Of Babies and Bathwater

The recent stream of women standing up against sexual harassment and sexual criminal activity has once again brought to the fore the idea of heroes and perfection.  Something I said I was done talking about, but the subject I guess is just an intriguing one to me and thought I’d share a few more thoughts.  I’d like to extend this discussion beyond those accused of sexual harassment or other sex crimes in general, but to a discussion of flaws and the severity of those flaws.

I’ve been listening and reading discussions about where do we draw the line and forgive someone’s acts?  I’ve wrote a piece about Bill Cosby some time ago, and I think most people agree that given he is a serial rapist it’s hard to ever watch him again.  But some feel differently about Louis CK or Al Franken.  Now some might say this is because politics are playing a role, like in the case of Franken, or because you are just such a big fan of their comedy in the case Louis CK.  It’s hard to say that’s not the case, but I do think it’s more than that.

As I try to learn about human behavior there are two things that seem clear to me.  We are all morally inconsistent to varying degrees, and we all draw lines that cannot be crossed and those lines are different for different people.  As I’ve written before, I think we have this ability to elevate celebrities, leaders, and historical figures to unrealistic expectations of perfection.  With historical figures of course we might be applying today’s moral standards to those people and unfairly judge them, but I don’t always think that doesn’t have value.  We don’t have to judge, but I think there is value in looking at the flaws and inconsistencies in their thinking so that we can avoid those same pitfalls of character today.  Gandhi was someone I idolized, and still do to a certain extent, but more reading into his character has revealed his racism against black people, and his misogyny. Should I throw away Gandhi as someone who is a waste of my time to even try to appreciate now that I know?  I don’t think so, but I certainly see how he could have been more than he was, and can take those good parts, acknowledge (without judgment) the bad parts and move forward.

But what of those people who we find to be less than perfect today?  People who we deem should know better.  It’s a tricky business.  There might be an average moral perspective, and that perspective might even be backed by empirical data that shows it is a more moral behavior, but culture varies widely, and even when we see the overwhelming benefits of something like gender equality it seems very hard to get everybody on board.  If we investigate the most common set of moral values of people in a white evangelical community in the South, we’d find many differences between them and a community in Boulder, Colorado.  And the difference may even deviate greater as we go beyond the borders of our country.  What seems to be the prevailing moral view of our times is heavily biased by the culture we are currently in.  It could be we are in the minority.  And even if we are right about what is a more moral actions, and we are right to push those views on to society, it may be difficult for others to agree with our perspective.  Of course it’s also true that any one moral perspective is not all that we care about in this world.  We all have sets of moral values, and while it would be nice to think that anybody who is a feminist must automatically be also pro-environment, pro marriage equality, or against racism, the dots don’t always connect, nor do I think we should expect them to.  If we can have a head of the human genome project also be an evangelical Christian, I think that we should expect that any human is able to hold as true, two widely disparate views on how the universe works.

But where does that leave the rest of us.  It seems that it’s human nature to be constantly looking for people that we can look up to, that we can celebrate and that we can strive to be like.  It maybe isn’t surprising that we should do this.  Seeing something we value, embodied by another human being makes us feel like it’s possible for us to be that way to.  Such people can also make us care about things we didn’t before, or care about things in a deep way we never thought possible.  And when we find out their flaws there is a feeling of betrayal that feels personal even if we didn’t know them personally.  But I think that on a deeper level what we really worry about is what it says about us.  “This person I admired is not who I thought, so am I not who I thought as well?”  I certainly had these thoughts growing up with an alcoholic father.  My dad went from superhero to an extremely flawed individual, and I wondered how I might be flawed and how I would even recognize it?  And to be honest I still do sometimes.

I’ve tried to incorporate the best of my dad into who I am, because there is no changing the past.  I was born with dad I had, and there is no getting around that.  I can be a better dad myself going forward and that’s all I can do.  I’m not for burning people to the ground because of their flaws.  Even with Bill Cosby I can acknowledge the skill in which he told jokes and stories, and his passion for education and I can say that these are good things and are meaningful.  Maybe I can’t watch him anymore, but there was at least some goodness in him.  I feel similarly for Scott Orson Card who wrote an incredibly beautiful science fiction story and won a well-deserved Hugo award.  He is now a strong anti-gay activist in the Mormon community.  But the ideas and themes in his story are worth preserving and even celebrating.  I don’t want to turn those ideas to dust just because there is now a side of him I fundamentally disagree with.  When I think of heroes in my personal life right now, there are 3 ladies that are supervisors for the program I do volunteer work for helping neglected and abused children.  They work long hours, train volunteers, do fundraisers, and deeply care about the welfare of the most vulnerable members of our society.  What if I found out that one of them donated money to a pro-life organization, or was racist?  Does this invalidate all that they are?  Have they still not made the lives better for 100s if not 1000s of children?  At what point does the line get crossed?  Perhaps if I found out they have abuse their own children.  I in no way imagine that’s possible, but maybe given that we are walking paradoxes I should accept that such things are possible.

In the end maybe we all at least share some of the blame for the expectations we place on people, who can never be perfect.  Perhaps the reason I think about “heroes” so much is because with an alcoholic father these are questions I’ve been asking all my life.  What I’ve tried to do is to understand human behavior and accept the imperfections we all have.  I’ve also tried to place value on growth.  Knowing we all do things or have done things that are bad, what’s most important is that we accept responsibility, have true remorse and try to do better.  I think the exposure of these imperfections is helpful to all of us in this respect, and even when it is sometimes hard to hear (or read) I am thankful to see the cracks in perfection.  I actually prefer such a world, because it simply feels truer.  It feels like there is somewhere to go.  And it is a reminder to be humble, for we all have our cracks and flaws.  It’s easy to push the famous people and the historical figures away, because they really aren’t part of our everyday life, but that line we draw can become real hard to draw when it’s someone who is actually close to us.  So I think it’s always important to recognize that complexity, the dynamic nature, and the shades of gray in humans.  Maybe it’s significant that the devil was only made by being cast down to the very depths of hell.  Maybe we can make our stands and still find ways to love.

Thoughts on Cultural Appropriation

I’ve been meaning to post on this subject for some time, but haven’t been able to find the right words.  I am not sure it’s something that I have any definite answer for so I hope it generates some discussion.  Some people say it’s just something made up by the left, like privilege.  I find such people who say things like that are the most guilty of cultural ignorance and what privilege actually means.  However one of the ways the topic seems to continue to come up is in terms of things like dreadlocks, or Halloween costumes.  Most of the times the topic comes up these don’t seem like really clear cases of cultural appropriation, but I try to listen and think about it more deeply because it is important.  Most recently I was listening to a podcast interview with Nicholas Christakis who is a physician and sociologist who, along with his wife, was at the center of a cultural appropriation issue at Yale.  I’ll get back to him in a second.

As someone who is half Indian (not native, but from India Indian) my life experience has been very different when it comes to cultural emulation.  Indians generally see it as a form of flattery.  Whether we have been visiting their country or whether in Canada.  There is a real sense in the community that we are valued when white Canadians want to eat our food, dance our dances, or dress in our clothing.  Growing up there was nothing more exciting than seeing a white person who could eat a spicy curry and then get up in Indian garb a kick ass on the dance floor doing the bhangra.  My dad was always someone who wanted to learn about other cultures.  We would often go out for dinner to different ethnic restaurants and he would order foods he’d never tried and he would always ask the waiter or waitress what the usual way the food was eating.  He wanted to use chopsticks or fingers where applicable.  For my dad experiencing the culture wasn’t just trying the food but eating it in a way they did.  For my dad, part of understanding culture was living it as much as you could, even if it was only in small ways.  The warmth he received by people of those other cultures for his honest interest and attempts to do as they did always inspired me to have the same attitude in my life.

A recent cultural appropriation incident in the NBA. Lin wears dreads.
A gracious response from Lin. Noting Martin has Mandarin characters as a tattoo.

I have noticed in my time in the U.S. the sentiment being different and it has become more heated in recent years.  Now of course it should make perfect sense.  Some readers might already be saying, well the history of Indians in Canada is different than African-Americans in the U.S.  There is no doubt about it.  Cultural appropriation is a real thing and I think Nicholas Christakis did a good job of defining it in the podcast.

“The notion of cultural appropriation, the kernel of the idea there, is that some communities of people are so denigrated that not only are they killed and wiped out, but all of their ideas and culture is stolen from them, they are effaced and that all that’s left is a kind of caricature of who they are and there is some truth to that …it’s like adding insult to injury…[like] not only do I engage in genocide,  but I take all your ideas and your culture as well and don’t even credit you and who am I to do that?”

There is no question that this has been done to native peoples in North America, and that this has been done to African-Americans here in the U.S.  Anybody who doubts the existence of cultural appropriation is blind to some real history.  However, if we are interested in making the world a better place, we still have to answer the question about the best way to move forward.  When I see someone genuinely interested in my culture to the point of wanting to emulate it, I don’t see a thief, I see an ally.  They might not be able to experience the lived experience of being someone of my race, but I see someone willing to defend my rightful place as an equal human in society.  Christakis that things have maybe gone too far:

“…now, the whole history of ideas, culture, art, and music is endless theft.  [because really] it’s endless modification, and transformation and exchange of ideas and of thought and musical and artistic forms and so forth”

I find myself agreeing here.  I mean we could get really ridiculous if we wanted to.  Someone could refer to African-Americans behaving badly as thugs, and this is offensive, because we know what the common usage of that word means, but then if I yelled out…”No that’s not offensive to black people, that’s offensive to me because the word is of Hindu origin and your appropriating my culture!”  As Christakis says to trace back practices and ideas back to one particular culture is tricky business indeed.  Culture has been stolen before, it’s been given, it’s been modified, it’s been incorporated, it’s been fused.  It’s complicated.  How do we right all of the wrongs and still move past it?  I guess we are struggling to answer that question as humans.

As I go back to my personal experience I think what matters most is that attitude you have towards another person’s culture.  If I’ve been discriminated against, which is a painful experience, I certainly don’t want others to experience it, but I want them to understand it.  At the same time I don’t want the best things about my culture to remain hidden, when I can share them.  If people are truly interested in my culture, think it’s beautiful, neat, cool, awesome, fascinating, that to me is when humans come together.  The fact that you might not be able to experience the worst of what I face, doesn’t mean, if you’re interested, that you can’t experience the best of my culture.  At least that’s my attitude.

But it’s true that there are some extremely marginalized groups in this country, and I can’t claim to know what that feels like.  I can understand the source of that frustration given the history, and the fact that we live in a country where many don’t admit there are racial problems, where history is white-washed and there is a lot of glossing over the atrocities in which this country was founded.  There are reasons to be angry, but I still hope there is a path forward.  I still hope there is way to make sure people understand the history and the wrongs that have been done, while still having the wisdom to include those who truly enjoy what your culture has to offer.  I agree that people’s cultures aren’t costumes for Halloween, these are things people of those cultures wear everyday, and so appreciating cultures is also something you do everyday.  I think there are lots of people out there like that and I think it’s something to embrace.

Please share your thoughts, I don’t profess any scholarly knowledge here, and would enjoy hearing other voices on this matter.

*Note:  If you’re interested in learning more about the incident at Yale beyond the article I linked, I encourage to read the e-mail that started it all by Erika Christakis which I thought was a thoughtful one.  You can then watch the YouTube video where Nicholas Christakis is surrounded on campus.  I challenge you to watch the whole video.  I couldn’t stomach the whole thing. He handled the situation as heroically as possible.  Also here is the podcast interview with Nicholas Christakis.  The first hour relates to the incident.

Paying Lip Service to the Forgotten

For many people that I know and that I see around this country, the idea that a person like Donald Trump could be this close to the presidency is simply baffling.  A place we find it hard to empathize.  I am a person who always tries to remain optimistic.  The more pessimistic about things, the more I try to find that silver lining, that thread of understanding, and try to open the door to a more enlightened and positive mindset.  It is very difficult to do this about Trump and those who support him.  However in that journey I came across a couple of media pieces that have help.  One is this video piece done by The Guardian in the UK.  It is very well done and closely examines McDowell county in West Virginia and speaks to the desperation that many people are facing and why they would hang their hopes on someone like Trump.

The main thing that I want to discuss is this article from Cracked.Com.  Every once and awhile I’ll across a thought provoking article from this satirical site and this is one of them.  There are many points that I agree with, and few points that are hard to swallow, and I had to remind myself that I did have to open my heart a little bit more than I had.  There are also some important points that I disagree with, or rather omitted points that I think provide for a more fair approach to the subject.

Rural vs Urban voting
                        Rural vs Urban voting

The main thrust of the piece is that when you look at a map of blue vs. red, the state map that we often look at during elections gives us a false idea for how that break down happen.  The map in the article clearly shows that blue vs red is really urban vs. rural.  The fact that blue has been taking precedence nationally I think is fairly indicative of that demographic shift to an urban dominated country.  My state of Pennsylvania is a good example of how the urban centers of Pittsburgh, Harrisburg, and Philadelphia dominate the voting population even though most counties tend to be very conservative.  There are very many counties like the one investigated in WV in The Guardian video, and poverty and drug use is high.  As the Cracked article points out, rural America is a forgotten group of people and grows smaller and thus is paid less attention to over time.  Our country was once much more agrarian, many rural counties had factories or mines and all these things allowed small town and rural America to thrive.  This however is not the world we live in anymore.  As the article points out, even for the most part pop culture has left rural societies out of the conversation.  We forget where food comes from.  We are concerned about the mistreatment of urban minorities, but show little concern for the extreme poverty that many who live in rural areas or small towns live in.  The deterioration of their livelihood with no plan put into place for how to give these people a chance to better their situation.

Republican politicians often talk about two Americas, and in some way they are right.  They often talk about the good hard working folks in “any town” USA, and they are right.  How many times do democratic politicians even really actively campaigned in rural areas and made their concerns part of their platform?  I will concede that to many liberals, the needs and lives of rural America are forgotten or ignored.  I included.  We may find their attitudes deplorable, but let us also, at the very least consider how deplorable their lives have become over the past 40 years as jobs have moved overseas and that most of our food is produced by big companies and industrial farming.  And here comes Trump, who addresses the “common man” who says he’s going to bring coal jobs back (even though they aren’t coming back), who says he’s going to lower everybody’s taxes, who says that he’s going to bring companies from overseas back (he’s not), and make America great again.

My criticism with the article I linked is that (and maybe this is a problem with the media) we aren’t getting people who come to the fore, supporting Trump, and really making nuanced arguments about the difficulties in rural America.  What we have is a slick NYC businessman as far from rural as you can get being supported by people who rail against immigrants (even though they themselves were immigrants), who want religious law to influence government law (no abortion, end marriage equality), who shout patriotism without substance, who want to build gigantic walls that would only further their economic challenges, and who literally find their candidate’s offensive views on women to literally be no problem at all.

I think the article makes some great points and I think that in the end if we are going to survive as a nation than “WE the people” has to mean something.  We all have to do a better job at reaching across the aisle.  And this is one of my posts that is much as a call to action to me as anyone else.  I struggle sometimes when I see someone come on TV speaking hate and intolerance, but I don’t want to become a person who writes that person off as a loss cause.  So if there is this other America that is disenfranchised and needs are help than I am happy to do so, but that doesn’t mean I am going to turn my back on women, on racial minorities, religious minorities, on LGBQT people to do so.  Both sides have to want to heal the divide and that means that we have to start seeing everybody as important whether it is racial vs urban, all races, creeds, sexual orientation.  There are a lot of problems that we all have in common.  Let’s start there, and I think you’ll find that if we worked out those things first, a lot of the other things wouldn’t matter so much.

How Our Will Is Not So Free – Part II

In Part I, I hoped to get you into a relaxed frame of mind as you consider the possibility about the existence of free will.  That perhaps our subscribing to free will is more trouble than it’s worth and that life can be no less wonderful without it.  So here is the way that I like to look at our ability to make choices.

In a previous blog post I talked about the fortunes of life perhaps depending on the choice between Pepsi and Coke, so let’s stick with soda (or pop if you

from http://createmeaning.com

prefer) to start our little thought experiment.  Let’s say you live in a world in which there is only one beverage you know about, and that beverage is Coke.  When you are thirsty and you need something to drink, there is no decision to make it is going to be Coke.  Free will does not enter into the decision.

Now this is not particularly realistic.  So let’s add a choice like Pepsi into the mix.  They taste different, but both can quench your thirst.  Which one do you choose?  Well let’s see what might go into making a decision.  You are at the store that sells the only two beverages that are available and which one do you choose?  Likely your choice will come down to statistical probability.  If you absolutely had no preference, your decision would simply be random.  Over the course of your life you would probably have picked Coke 50% of the time and Pepsi 50% of the time, provided you had a choice.  Nothing in your life that you have learned has caused you to lean one way or another, there are only two choices, and thus your choice is limited and can be simply equated to flipping a coin.

You might say at this point, wait, I can choose to pick Coke or Pepsi more often.  Okay then, but why would you?  What particular reason would you have for choosing one over the other?  This question is particularly devilish so I’ll get back to it later.  As for now, you have no reason to choose one more than another, and so quite simply you wouldn’t; it’s a flip of the coin, which isn’t free will.  Generally people don’t do anything without a reason.

Now let’s throw in a reason.  Your mother who you revere and think is wonderful always brought you a special souvenir coke when she’d go away somewhere, and so drinking Coke sometimes reminds of that warm feeling.  This is an influence that impacts your decision making. All of a sudden your preference for Coke perhaps goes to 60% (40% Pepsi) because when you’re thinking about your mom you’re in a mood for Coke, taking away from it always being a completely random decision.   Now since Coke is a little less sweet, perhaps your blood doesn’t react well to too much sugar, a genetic trait running in your family, and you can’t tolerate Pepsi as often and all of a sudden you’re at 75% Coke, 25% Pepsi.  Then you find that the makers of Coke are a little more efficient at running their business and are able to have more sales on their product.  As someone who is money conscious all of sudden you are buying Coke 85% of the time, Pepsi 15%. A really hot girl or guy is in the Coke commercial – 90%/10%.  Finally your Dad is a mean person who beat you as a child and he always drank Pepsi.  All of a sudden you are only drinking Coke again.  Your choices are a function of the things that influence you.

For every answer there is a question.  You’re money conscious, but where does that come from? Perhaps your father despite being abusive was very disciplined with money and so you gained that skill from him.   What if you decide that you aren’t going to let your father’s action impact your decisions and

From http://crenshawcomm.com

get a Pepsi out of spite.  Great, but what would cause you to be so defiant and rebellious.  Perhaps your mother showed that trait.  Perhaps you were inspired by Martin Luther King, Jr. that you learned about in school.  Perhaps you were inspired by the movie Braveheart.  There may be many possible influences, the point is that you believe that defiance is a positive way of dealing with such childhood trauma and that idea had to come from somewhere.  Many people do not have such boldness.  Perhaps that is not a weakness, perhaps they just feel the best way to cope is for them to completely dissociate themselves with their Pepsi drinking dad as way of staying stress free and peaceful.  They learned this from a self-help book that they read on letting go of the past.

Now going back to an earlier question, what prevents you from just preferring one drink over another for no reason?  People seem to do things for no reason all the time, and I would have to agree.  But doing something for the hell of it is also a trait.  There are people who will never be like that all their lives.  Some people say, I’m just going to be a Coke drinker even though I like both of them well enough, because hey why not, I’m a wild and crazy guy, and I just want to be on team Coke.  Where does this spontaneous side come from?  An aunt you love and revere whose always taking chances and is a thrill seeker?  A friend you went to college with who just loved to be spontaneous?  But if your spontaneous next year you might just be on Team Pepsi.

The reasons for our decisions are so varied and complex that such a breakdown for why we make the decision we do is not always clear, but it is clear that we are conditioned by multiple influences over different scales of time to reach those decisions.  Your choice of beverage might really be something like this:

Coke 70% – Tastes better, grew up with it, family drank Coke

Trying something new 10% – Your mom always encouraged you to try new things and that variety is important so you aren’t afraid to take a chance when something catches your eye

Dr. Pepper 10% – You also like the taste and it reminds you of your years in grad school when you and your friends used to always take a break from studies and get a Dr. Pepper

RC Cola 5% – They were out of Coke, you wanted a cola and you hate Pepsi

Tolerable Beverages 5% – when your favorite choices aren’t available you can tolerate maybe an Orange Crush, Fanta, or Root Beer because it’s better than any of the other choices you’ve been given.

And then finally you might have a special category of beverage you’d hate and never choose unless you had been in the desert a real long time and had no other choice.

In our minds we think about all the things we have drank and see them all as choices and feel like we are consciously making the choice with our free will, but the truth is that we are conditioned into those choices and if we really thought about it, we usually do get a Coke, and the other beverages are choices but low probability ones.

Can our lives really be predicted so easily?  Our decisions already pre-determined? The answer, of course, is “no”, because life is full of unexpected events.  Even if everything that occurs is deterministic you are an incredibly small part of everything and cannot follow the chain of events. And perhaps your penchant for trying new things leads you to a beverage you love more than Coke.  Perhaps you fall in love with a girl who loves Dr. Pepper and that becomes your preferred drink since you both like it and it’s something you can share.

From http://dilbert.com

Life is full of events that we don’t know are coming and it is those intersections that throw us out of our comfort zones and give us new experiences that shift the probabilities and possibilities of choices we can make in any given situation.  Whether you are open or closed to new situations also depends on the various things that can influence us as human beings.  We are animals born with a unique mixture of genes, in a part of the world we had no choice in, raised by people who we had no choice over, while our senses feed us information every day we exist to a brain that has been conditioned over millions of years to process all that information amazingly well and do its best to help us survive.  Yet most things we will never know or understand fully, closing off an entire range of possibilities that we might choose from.  And so what if we are not consciously making our choices?  We are a complex mixture of nature and nurture and in such a symphony who wants to pick out a single note from a single instrument.  Just sit back and enjoy the music.

How Our Will Is Not So Free – Part I

For any of you who are foolish enough to read my blog you are used to a lot of rambling.  I can’t promise this will be too different, but I would like to be a little formal and have an actual thesis for this post.  I have posted my thoughts about free will in respect to religion, but even if one is not religious the idea

From http://www.brandonragle.com

that we have free will is extremely pervasive and I think it is ultimately a not necessarily helpful concept to believe in.  The choices that we think people have are an illusion and we tend to instead judge others because people do not make choices that we would make.  It prevents us from really helping those who are violent, disturbed, hurting, depressed, etc.  It has us believe that there are people who are inherently evil allowing us to dehumanize them and cast them aside, when instead they might simply have brain abnormalities, be traumatized, influenced by people as messed up as they are, or simply lost and confused in a world that is beyond them and behave desperately.  I think it also acts to separate us from nature and is a great source of human conceit.  Free will is not something we ascribe to plants or animals and thus also gives us the illusion that we lie in a place above all else.  Whether you believe that the supernatural has imparted us this blessing of greatness or you think that evolution is a pyramid in which humans rest on top, both these notions are ultimately dangerous because they allow us to justify great atrocities against nature as we continue to satisfy our own self-importance.

In the first 8 months of watching my son grow it is clear that free will is not something he was born with.  He started out simply crying when he was hurting, uncomfortable or hungry, and sleeping when he was sleepy.  Not a lot of free will going on there.  As I watch him change, I see him simply become aware of more things.  When he first could see our cats, not surprisingly he was curious and wanted to touch them.  Now that he’s been outside he asks to go outside (well not in words).  Now that he realizes the comfort of being held he asks to be held.  He also mimics.  He sees us eating something and he wants to eat it.  He sees us using a remote, our phones, computers, and he desperately wants to use those too (or rather put them in his mouth).

Before I formally begin my argument for the absence of free will I want to put an excellent quote from an article I read some time ago from the New Yorker which has had a large influence on my thoughts in trying to understand why we are the way we are and where this sense of self comes from that I blogged about some time ago.

I believe we inherit a great river of knowledge, a flow of patterns coming from many sources. The information that comes from deep in the evolutionary past we call genetics. The information passed along from hundreds of years ago we call culture. The information passed along from decades ago we call family, and the information offered months ago we call education. But it is all information that flows through us. The brain is adapted to the river of knowledge and exists only as a creature in that river. Our thoughts are profoundly molded by this long historic flow, and none of us exists, self-made, in isolation from it.”

From http://www.eugenecascadescoast.org

The reason I want you to keep this in mind, because not only does it support the argument I am going to make (doesn’t of course make the statement true), but most importantly I want to reveal to you that just because I don’t think we have free will, doesn’t mean that I don’t find life absolutely amazing.  The idea expressed in this passage speaks to me in a way I cannot fully express, but I find this idea beautiful.  It tells me that we are product of processes that function over many different scales of time.  From what we learn each day, to what nature has molded us into over millions of years.  We can extend even further and look at the billions of years of evolution which has produced us , and we can go back further to old stars dying and being the seeds for our own sun and solar system which allowed one fortunate planet to even allow life to evolve.  So the fact I may not be quite as in control of the process is hardly depressing.  In fact it removes a lot of the pressure if anything.  I can simply marvel at all that has taken place for me to sit here and write these thoughts out today back to the beginning of time.  It is humbling, inspiring, and magnificent.

I shall now let you pause a bit before going on to the next blog post, because going back to the beginning of time is something that requires some deep reflection. 🙂

Why is Barack Obama Black?

Barack Obama Jr. and mother (From http://www.slate.fr)

It is given as a fact by people and media alike that Barack Obama is the first black president of the United States.  This has always irked me a little because Barack Obama is not black; he is biracial, as his mother is unmistakably white.  It makes me wonder why race is being portrayed a certain way.  It is not as if African-Americans are claiming he belongs to their race and white people are claiming he belongs to their race, everybody refers to him as being black.

I am biracial, with my father being from India and my mother born in Canada (half Scottish and half Mennonite).  Even if I were to choose which race I identify with

Barack Obama Sr. and Jr. (From http://upload.wikimedia.org)

most closely, it wouldn’t change the fact that I am of mixed race or that my skin tone is a lovely olive shade in between my darker father and my white mother.  Obama is the same way.  He is clearly lighter than his father and darker than his mother.  So why is he still black?  Personally I would be a bit offended if people try to label my race in a way that ignored the genetic and cultural influence of both my parents.  Moreover I was struck by the fact that when it comes to celebrities like Tiger Woods or Shakira, nobody has any problems identifying them as mixed race.  So, again, why is Barack Obama black?

Now it could be that African-American’s are happy to tout him as black because they are still an oppressed race in this country and for the sake of unity as they continue their fight for equality they are looking for an African-American leader.  Someone who can fly the flag for their race and as president make great strides towards greater equality in this country.  It would be sensible, but I think it would be insulting to many African-Americans to assume they are that naïve to think that one man can make that much of a difference to an elected body that is still predominantly white males and has relatively few minorities and women (in discord with the percentages of minorities and women in the country).

Then I wondered whether or not this issue doesn’t make a larger comment about race and racism.  Many people who are biracial have experienced some lack of acceptance as a result of their mixed race (fortunately not me).  This probably not only extends to mixtures of black and white, but all races.  Now here in the U.S. few would complain about a mixture between an Indian and Chinese person, but in India (and probably China) this would be a big problem.  As prejudice towards black people still lingers in this country, I wonder if it isn’t much more comfortable to label Obama as being black than biracial.  Many white people have grown to accept that black people have just as much rights at them, but for some it becomes a whole different ball game when their white child wants to date somebody who is black, or any other race for that matter.  It strikes me as interesting that while the Supreme Court ruled that segregation was unconstitutional in 1954, it would be another 13 years before they ruled that banning interracial marriages was also unconstitutional.  It seems clear that people are uncomfortable with mixing.  And I know it’s not only white people, and I know it’s not just a matter of race either.  As a half Indian I am well aware how much of a problem it would also be for my dad’s side of the family (and probably also my dad) if I married a Muslim (even if they looked like any other Indian) given that my dad was born in the Sikh religion.  Indians also have trouble with mixing amongst classes.  If I were to marry an “untouchable” or low caste Indian then that would be even worse.

Finally, it’s important to ask Barack Obama how he identifies himself.  According to what I could find he filled in African-American on his census.  I imagine as someone who has darker skin and curly hair, he was likely treated as black by most people who did not know his ethnic origin and perhaps that is why he identifies himself that way.  Certainly his struggles would have been a bit similar, but of course he did have a fairly well educated and financially comfortable situation growing up.  The cynical side of me might say that he identifies himself as black instead of mixed race to gain more voters. Either way, maybe it’s best that we respect his wishes, but it still seems to me that his “white side” is essentially never mentioned.  He’s black. End of story.  As I jokingly tell my black colleague in my department, “Obama isn’t one of you, he is one of me!”  And although this is going to be very controversial, I don’t agree that Obama is the first black president, he is the first biracial president.  It could be that because he was largely raised by his mother and maternal grandparents that he acts and sounds white enough to please white voters, and looks black enough to please black voters.  There is that cynicism again.  I truly believe that being the product of two different races gives me more uniqueness and strengths in my worldview and how I perceive race.  Given our country’s history towards racial mixing, perhaps Obama’s biracial origin is something we should be celebrating more.

 

 

 

It’s the End of the World as We Know It and I Feel Fine

There are some topics which completely perplex me, and this is certainly one of them. It seems strange to me for many reasons why people subscribe to the

From http://www.hydramag.com

possibility of the world ending in a sudden almighty purge.  This post has been a long time coming and I am sure I will not blow many people’s minds with anything I say here, but I will try to address the topic a more serious tone rather than the rant I feel like doing.

This post was prompted by an article my colleague quite humorously ranted about on Facebook about the blood moon being an indication of the end of the world. I quote: “People, it’s a freaking rock, orbiting a slightly wetter rock, orbiting a hot mess called the Sun! Shadows happen!” This end of the world prediction is just one in another line of many that have been made in human history. This Wikipedia listing gives a pretty good run down of whom and when end of the world predictions were made and you can see that there are around 150 listed in addition to ones that are supposed to still happen.  I am also sure there have been many more in human history that have not been documented. Most rational people would wonder why anyone would still buy into any more predictions about the end of the world when none of them have come true before. You know the whole “fool me once shame on you, fool me 150 times…” But it’s not enough to say well it’s obvious that these people with apocalyptic imaginations are wrong, the fact that they keep popping up should tell us that there is something in our psychology that causes some people to subscribe to such scenarios.

I read an interesting article in a great journal called Daedalus called Apocalypse and The End of Time by Richard Fenn who tried to analyze a lot of the commonalities between end of the world predictions and what societal influences seem to make them most likely. These are some of the things he came up with:

  • Many apocalyptic predictions come from people who feel society is in moral decay. This can arise from greater secularism in society, or because one culture feels that they are being influenced by an outside culture. Both of these represent cultural shifts in which an old way is being replaced by a new way.
  • Decreased economic conditions and oppression (or perceived oppression as is often the case by more religious zealots).
  • A fear of change in general. The young , people who think for themselves, and in more patriarchal societies, women all can represent a change to a current way of life.

Of course many of these things are interrelated and I think we can easily see how many of these things boil down simply to change and our inability to deal with an increasingly complex world. Thus it is not completely surprising to me that those who are more prone to believing in a fixed set of rules that govern the universe which are immutable and prescribed by the supernatural are also more likely to subscribe to end of the world predictions. As a scientist, to me change seems natural and inevitable and though some change is less pleasant than others I hope that the world will be propelled forward more than it is pulled backward.

For those who know me, you also know how fascinated I am with the subject of time, and, to me, time is also the study of change. Thus it comes as no surprise that Fenn argues that the apocalyptic imagination is an attempt to move away from the passage of time. With this timelessness we also lose change. We also lose individuality. Many of the apocalyptic prophecies involve the destruction of corrupting influences and the preservation of those who fit a prescribed moral code, merging with the one true God. Thus this desire for end times also perhaps plays to our psychological desire to remove complexity from the world to some harmonious state of peace in which nothing is changing and everyone is like everybody else.

And I can understand this desire.

There are plenty of times in which I wish I could freeze a moment and time and make it last longer. There are times in which I wish the world wasn’t so difficult, that there was no pain and suffering, and that I didn’t have to argue and fight.  This of course is fantasy. And fantasy has its place and I believe we need it from time to time to stay sane. Adhering to a fantasy for a prolonged length of time, however, is insanity. More importantly we should not forget that there is real beauty in change. The fact that I am an example of change, from a fertilized cell to a grown 40 year old man, that I have strived to learn and grow wiser and more moral with time, indicates that change can be a good thing. Change is inevitable, so let’s not fight change, let’s keep fighting to make things better. We still have a long way to go.

Isolation in a crowded world

I have been reading a lot of Isaac Asimov lately.  I am not sure if all lovers of science fiction would love Isaac Asimov, but if you are interested in the human condition I think Asimov would be your thing.  His understanding of human nature is phenomenal and his writing of the future seems to me more of a commentary on who we are as a people and what we are capable of then attempt to be some sort of prognosticator of the future.  To me that

From http://www.media.tumblr.com

is the best part of good science fiction and I am sure it is to many as well.

One of his books that really got me thinking was The Naked Sun which is part of his Robot Series.  In it he paints a picture of a planet called Solaria that has been colonized by Earth and is similar in size to Earth but has only 20,000 people.  The people are very spread out having vast estates that are similar in size to something like Delaware.  In this future people have robots and especially on Solaria where the ratio is around 10,000 to 1 for every human.  Robots do everything.  Build all the houses, maintain the grounds, cook the food, and basically tend to every human need.  It is a world without human contact, where even sex becomes mechanical and only for the purposes of breeding.  And that breeding is only selective because they always maintain the population at exactly 20,000.

Earth on the other hand is crowded with everybody living in cities and all cities at populations of 10 million or more.  While human touch is still a part of everyday life, there are many social conventions that act to keep people’s privacy intact.  Not overly different from today’s city life really.

Both societies seemed very plausible in the way they developed and I started to think of how we might be trending in a direction of isolation whether it is an isolation in which we are surrounded by others or a physical isolation in which human contact in unnecessary or unwanted.  We know from studies of anthropology that we started off in hunter-gatherer groups; a society in which we were dependent on each other for survival.  Survival was a result of the coordination of each member’s skill set applied with extreme vigilance.   As we have developed civilization, larger populations, and new technologies, life has essentially become easier for some of us, and quite a bit harder for a lot of other people.  The disparity in standard of living makes the culture of the “haves” admirable to the “have nots”. It seems, at least in this country, that many spend a lot of time reducing the value of the poor, on whose backs our comfort is maintained.  It seems to me though that the culture of the “haves” is not necessarily one to admire, and is perhaps not beneficial for our health.

In the house I grew up in, my parents knew most of the people on our street.  Perhaps not well, but knew their names, and a few of our neighbors they did know well.  I know there are some neighborhoods where people remain very close, but think there is a lot more distrust towards neighbors today than there was in the past.  I know the names of two people on my block and that’s it.  As I write this article to post it on my blog I am reminded that while it may touch the lives of others, perhaps many of them I will not meet.  I will not shake their hands, not see their smile, not hear their laughter, not embrace in warmth and friendship.  Like the people of Solaria a large percentage of my interactions are not face to face.  Is it simply because these types of interactions are not part of the mental grammar in which I was raised or are we moving towards a world in which physical interaction is less and less necessary?

And the truth is that if I wanted I really don’t need to rely on anyone if I so chose to except for in very impersonal and indirect ways.  I can still conduct

my business, get groceries, get a car fixed etc, but don’t really need to get to “know” any of them and certainly no need to touch them or for them to touch me.  You can do most of your shopping on-line and have things brought to your door.  Banking and paying bills can be done on-line.  As a professor I could even be a solely on-line teacher.  And while I would still be reliant on society, my need to actively engage in it is not necessary.  Of course, that is not to say I couldn’t be a good person and give money to charities, I’d still be paying taxes, I may even be a fantastic teacher who can write well enough and give interesting exercises that will expand the minds of others.  The question is, is that the kind of future we want to be.  Clearly what I’ve outlined is a lot of personal choice, but it seems that this is a trend amongst those who are as privileged as me and worse yet it seems that this type of lifestyle is almost admired.

For those who do know me, you know I’m not a technophobe and I don’t think technology is evil, but I do think it is worth stopping and thinking about the lives we lead and whether we are going in a direction we want to be going, not only as an individual but as a species.  Is it simply not part of our

From http://www.stupidman.com

mental grammar to be surrounded by millions, making cities a place of almost fighting against the idea of community due to sensory overload in comparison to smaller and more rural communities?  Do we have specific social traits that come from millions of years of evolution such that we do ourselves harm as we become less and less reliant on the close proximity of our fellow man?  Or do we simply adjust easily to the times and simply find happiness where we find it?  What seems clear is that many of our prejudices and distrust comes from a lack of familiarity and empathy with struggles and hardships of others.  In some ways the power of the internet and new technologies bring us so much closer in an informational way, but less so in a physical way.  Does learning about someone’s struggle from a distance build the level of compassion necessary to help them in any meaningful way?  Or is it something that I can just say I care about, disseminate the information to others and then move on to the next interesting tidbit of information.

If I had something important to say, I should be glad that it could so easily reach a million people or even more.  But is it better to reach a million people without my smile, a friendly tone of voice and warm embrace?  Or do I change the world more through the interaction with a few hundred people that I meet while volunteering at a soup kitchen?  I guess Isaac Asimov’s writing made me worry that despite global warming the world might be getting colder.  It made me pause and wonder whether we may be trending towards more separation and isolation and thus towards less empathy and more apathy.

For me I will keep working on it, try to find the right balance.  I have now spent too much time in the digital world and I will now go spend time with the family. 🙂