A Re-framing of Faith

After my previous post about faith, which led to a fruitful discussion, I’ve been thinking more about the importance of faith to humans and how it might be framed in a more useful way.  A couple summers ago I presented a series of posts about 8 virtues or qualities that make a good human, and faith was the last one I discussed.  I think that if I were to do that series again today I might change the word faith to “prediction”.

In the discussion we had on my most recent post about faith, we talked about the difference between religious faith, and the sort of everyday way we might use the word faith.  One of the things that I talked about as a difference between how a scientist might use faith, and what a religious person might call faith are two different things.  The most important difference being that a scientist would be willing to change what he has faith in, based on evidence.  I have always argue that while faith is important we should be willing to change what we have faith as we learn.  The other thing that I argued was that faith is built on evidence and there is a very big difference in having faith that the sun will rise tomorrow, and faith that there is a supernatural divine being.  The difference there being the weight of evidence, and the quality of evidence used in building those two types of“faith”.

But I started to think about it at a deeper level and it seems to me that at the heart of faith is really something else when I started to ask, “Why do we have faith at all?”  Faith is a representation of our desire to predict an uncertain future.  When I had my son, I wrote a post called Love and the Future, about how when we love we start painting pictures of the future in our mind.  It happens in romantic relationships too.  According to a friend of mine who is a counselor, one of the hardest parts of counseling someone after a difficult breakup is for them to let go of those “future plans”.  I have also written a post before about “expectations”.  In the post, I talked about the benefits of expectations in that we rise to meet them.  By having a future goal in mind, we make better progress than none at all.  Of course, there are many who would say you shouldn’t have expectations, because they will only lead to disappointment, but I am not sure it’s possible to live a life without any expectations.  It’s natural that we’d have some, but I think that it’s true we might have limits into how many failed expectations we can shoulder.  Either way it seems to me that expectations are also a type of “faith”.  A desire to place some certainty in the future based on our desires and wants.  It is something we expect to come true, even if it doesn’t.

For the past few months I have been practicing mindfulness meditation, and it has been an enjoyable experience.  I’ve been using an app called Headspace.  It avoids a lot of the new age type stuff and really focuses on the philosophy of meditation and I highly recommend it to anybody who is interested in getting into it.  The goal is to be more focused on the present, to be mindful of what we are doing in the moment.  A thought struck me yesterday when I was practicing it, as that one of the things they tell you in the guided meditation is that you want to think about “what are your goals with the meditation” and after it’s over they suggest you think about what is going to the very next thing you do.  So even in something that is supposed to be about the present, we cannot help but look forward at least a little bit in our thinking.

I have come to the conclusion that it is natural in humans to be forward thinkers.  I have had the thought before that one of the things that makes humans more intelligent is our ability to project further into the future than other species.  Now one could argue that we are also still pretty awful at it, but the fact that we try is actually impressive.  We look for patterns in the universe and we try to project those patterns into the future so that we can be less uncertain and fearful about it.  While Farmer’s almanacs would like us to believe that squirrels can predict months in advance about the severity of the winter, it is clear in an evolutionary sense life on average are poor forward thinkers.  If they were good at it, I’m not sure extinctions would happen as often as they do.  For instance, an animal can only assume a winter will lie between certain climatic norms.  Some portion of the population will develop mutations better equipped for let’s say surviving a larger range of conditions, but when change becomes to extreme large proportions of a population if not all, cannot adapt and die out.  Humans are better at it, unfortunately we are also deeply conceited and that leads to problems.  So given this human propensity to want to predict, the best thing we can do is to build value systems that allow us to be successful more often.

When we say we have faith in our partner, our ourselves, we are making a statement that there is an expectation that based on existing evidence that we will continue to handle some future situation in the same way we have before.  Making a statement like, “I have faith I will do well on my exams”.  Presumably you have taken enough exams to presume a similar outcome.  More than that, to make sure it isn’t blind faith, you have examined the patterns to your success through various study methods, getting a certain amount sleep, etc to make sure your faith is not misplaced.  Your faith is a type of prediction.  A value system that aids in this faith is your ability to be introspective and also perhaps learn from others as to how they study and learn what are good and bad practices.

So where does religious faith fit into all of this?  Hopefully by now it is pretty clear, but let’s look a little closer.  I have read several atheist and agnostic scholars speak about religion as a type of model.  This is how religion has always made the most sense to me. What is the purpose of models?  In science models are things that model scientific processes that give us more predictive capabilities.  The better we understand a process, on average, the more predictive we will be.  This is why a scientist’s ‘faith’ might be quite different than a religious person’s faith because the success of a scientific theory is its predictive capability.  The poorer it is at prediction the less certain we are about our understanding.  In my field of meteorology one of the main reasons we try to model atmospheric processes is to become better at prediction.  It is helpful to be more aware of what weather and climatic patterns are coming in the future.

Religious faith, at its root, is a kind model.  One constructed a long time ago, built largely on false patternicity errors, but given how little we understood about the universe its weak predictive capabilities (in line with empirical evidence) is hardly surprising.  Nevertheless it is an attempt to know the future.  It’s full of prophet predictions, it speaks of what happens to you when you die, how the world will end, what consequences your actions might have.  People pray or plead for diving intervention for their future endeavors.  ‘Please get me this job, please make it rain so our crops come in, please don’t let my mother die of cancer.’  These are all  attempts to give us certainty in an ever changing universe in which are predictive capabilities, especially at an individual level, are extremely limited.  The statement “God has a plan for you” is a prime example of how religion has the course of your life worked out already.  There is no need to worry about it.  Just have faith.  People find it soothing to pray, people find it peaceful to know the purpose of the universe, to know what will happen to them when they die.  In fact, on the whole, religion gives far more certainty than science, which is why I expect it is much more popular.  Science rarely claims 100% predictive capability, but religion does, and to this end religion can be easily used to exploit people.  It is a panacea to all the uncertainty in the world.  Religion pushes people to have more and more faith in times of doubt and confusion.  What they are really saying is “Be more and more certain that (religious claim x) is the truth.”  And if you’re successful, not surprisingly, you feel better.  With mental effort we can convince ourselves to be more certain of things whose outcome is uncertain.  Human history is rife with such examples.  There is no doubt in my mind that we have better models for how humans can live their lives now.  Nevertheless, we have maintained these old models, trying to ignore the worst bits of them, and developed an entire field of apologetics whose main purpose is to try to convince people that these old models still not only have value, but that they are actually superior to other models out there.

Now just because prediction is something humans do, doesn’t mean it’s necessarily a virtue.  I guess I see it as a raw instinct that needs to be tamed, which is how I have approached all beneficial human qualities.  I think it’s clear that while much happiness can be found in getting lost in the moment, we need some sort of value system that gives us a direction.  We might get there and find we have to go somewhere else, but it seems beneficial to always have some sort of idea of where we might go next.  In my life it seems that the people I have admired most are the ones who can take pleasure in the moment, but also keep their eyes ahead of them as well.  It’s dangerous to get lost in times that have not occurred, just as it is unhealthy to dwell in the past.   So if I were to choose this 8th value that makes a good human, perhaps the word “prediction” doesn’t quite do it justice, but until I come up with a better word it will have to do.  There is, however, no question in my mind that a defining quality for our species is our ability think about the future.   It encapsulates our dreams for a better future and if there is any escape from the fate of extinction that most life on this planet has faced, it will be through our ability to predict, if we can remember to be humble enough to remember we aren’t perfect.

Additional reading:

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Is It All A Matter of Faith?

Recently in a debate with Scientific Christian over on Nan’s blog he presented a clip that I don’t know was supposed to represent game, set, and match about something, but I’m not sure what yet.  It seems that he was claiming that we all use faith and so any form of faith is just as valuable as the next.  In the clip, you see Dawkins debating with Dr. John Lennox.  Lennox is big into using this argument against people he debates with so let’s investigate this a bit more carefully.

I have argued before that I think faith is an important part of who we are as humans, and an important one at that.  I have not changed my view as faith being a fundamental human quality.  But so is curiosity and so is reason.  If faith alone were the only way determine reality it simply would be insufficient.

First things first, let’s assume that Lennox’s argument is a good one.  Even if that were true, and he caught Dawkins, it still isn’t proof of God.  It is only proof that faith sometimes works or that we all utilize faith to some degree.  It certainly doesn’t always work.

Now Dr. Lennox himself warns against the dangers of blind faith.  He would argue that no Christian (and I am sure follower of any religion) would say that they don’t have blind faith in their religion.  There is at least some evidence.  But if we, just for arguments sake, take blind faith as the extreme at one end (and I would say people who think God is just going to heal their child and they don’t give them medicine is close to that end) and that something like having faith that the sun will come up tomorrow is being at the other extreme, we can easily see that there is a world of difference between those two extremes.  So, at the outset, it is intellectually dishonest for anybody to make claims that just because you use faith and I use faith makes what we have faith in as equally valid.  As Dawkins points out in the clip and addresses in more detail in the full debate, is that the key is in the evidence.

So why do the two points of view not work out to be equivalent?  As I have argued before (here and here) and will not go into detail here, it’s because of what we consider valid evidence.  If parents who let their children die on the hopes that prayer would save them were using the same evidence as Dawkins’ uses in having faith that his wife still loves him, then both would have equal predictive capability.  And this is an important point that Dawkins tries to make is that even if we are all using faith to some extent the degree to which the work model we have of how any phenomena works must be predictive.  Given our model of the solar system, each time the sun does come up it is further reassurance that are model, which would predict the sun would come up (really the sun doesn’t come up of course we rotate on our axis), is in fact verified.  So while one could argue that it is a matter of faith that I think the sun would come up tomorrow, the evidence to which I have built that faith, is far different than those who would use faith that God will intervene on their behalf through prayer.

Of course, one might ask, “Why do people think prayer works at all?”  If that evidence is so untenable why build any faith on such things?  The answer to that questions requires a greater delving into human cognitive biases but largely it is due to our propensity to make Type I errors (false patternicity) and our cognitive bias to remember ‘hits’ and disregard misses.  And this speaks to why the scientific method is so important because it requires careful methodology, it requires replication, it requires that we be able to build off of older principles to new ones reliably.

One then often argues, well clearly you have faith in the scientific method.  And I do, but this again is because the scientific method works.  If were to use the scientific method to uncover some knowledge of the world and at every turn I was not getting reliable results, then this would be cause for me to question the very way I was trying to discover how things work.  We’ve seen the scientific method be effective so many times, that we can therefore have faith that it will be reliable again.  Once again we see how being predictive plays a role in how faith in the scientific method is different than a faith in a personal God.

Finally for as important as I think faith is to our lives, we also must be willing to change the things we have faith about.  If I do have faith that my wife loves me based on a certain set of evidence.  Even if I’m convinced that evidence is good, should that evidence change, or it’s pointed out to me that I’m not using reliable markers of one person showing love to me, then there is no reason for me to continue to have faith along that avenue.  What we have faith in, is not set in stone.  What an unsuccessful species we would be if that were the case.

In the Words of Sam Harris re: Trump

I have wanted to do a blog post on Sam Harris for some time.  I’ve had trouble sort of knowing where to begin.  My first introduction to his work was his short book, or perhaps long essay, on free will.  I found him to be an excellent thinker.  Then I noticed that he was being attacked a lot by the left and I wanted to learn why.  Like many great thinkers, they can seem unfeeling, and I do think there have been many instances where atheists like Richard Dawkins or Sam Harris have been taking completely out of context.  For them ideas are not something that can be handled in a sound bite.  They like to break down arguments into their components and take a line of reasoning in a particular direction and test it out.  And I can see why people find distaste for Dawkins at times, and after reading a lot of Sam Harris I can see why there is distaste for him as well.  But I would say if you don’t like Sam Harris it’s because you haven’t really read what he has to say and have been going by what critics say about him, or you find what he has to say uncomfortable.  He is critical of the left, even though he himself is clearly a liberal.  Like me, he is against bad ideas.  And he is very good at reasoning what is a good idea and a bad idea.  In this era of identity politics it seems like there should only be us and them and Sam Harris is trying to find common ground.  Trying to promote reasoned discourse.  I connect with him for this reason, and I connect with him because he is scientifically minded, and I find him to be brilliant.  That doesn’t mean that I always agree with him.  I’ve come to a place in my life where I feel sure enough of my intelligence that I can even disagree with someone I find profoundly brilliant.  I’ll tell you this much though, if you are a liberal, you do yourself a disservice if you’ve written him off.  Whether you end up agreeing or disagreeing, if you want to be liberal and progressive, truly try to take in what he is saying and follow his logic, it will at the very least lead to some quality introspection.  Proving him wrong through reasoned arguments will make you richer than dismissing him on an emotional level.

The main reason for this post is that I was listening to his podcast called Waking Up With Sam Harris, and there was a segment that was so wonderfully said that I had to transcribe it and share it.  I know myself, my wife, and many that I know have been feeling this sense of complete disbelief at Trump’s win.  Not that Republican’s won, but Trump in particular.  It’s so obvious to many of us what a complete liar and con man he is, and he’s not even a good one.  It makes 100% sense why many people would vote for almost any other Republican candidate, but in many ways Trump still remains a mystery to many.  We can read story after story about why Trump won, but in the end, there is still this sense that many other politicians could have also had this appeal.  Anyway, Sam Harris here simply breaks it down perfectly and provided structure to my disbelief in all this, and why I find Trump as such a dangerous person to be president of this country and why I worry about our future and wonder if we, as a nation, can head in the right direction once again.  So without more of my rambling I wanted to share these words with you from episode #64: Ask Me Anything 6.

“There is a difference between truth and lies.  There is a difference between real news and fake news.  There is a difference between actual conspiracies and imagined ones.  And we cannot afford to have 100’s of millions of people, in our own society, on the wrong side of those epistemological chasms.  And we certainly can’t afford to have members of our own government on the wrong side of it.  As I’ve said many times before, all we have is conversation…you have conversation and violence.  That’s how we can influence one another.  When things really matter and words are insufficient, people show up with guns. That’s the way things are. So we have to create the conditions where conversations work.  And now we’re living in an environment where words have become totally ineffectual.  This is what has been so harmful about Trump’s candidacy and his first few weeks as president.  The degree to which the man lies, and the degree to which his supporters do not care, that is one of the most dangerous things to happen in my lifetime, politically.  There simply has to be a consequence for lying on this level.  And the retort from a Trump fan is “Well all politicians lie.” No.  All politicians don’t lie like this.  What we are witnessing with Trump and the people around him is something quite new.  Even if I grant that all politicians lie a lot.  I don’t know if I should grant that.  All politicians lie sometimes, say…but…even in their lying they have to endorse the norm of truth telling.  That’s what it means to lie successfully in politics (in a former age of the Earth).  You can’t obviously be lying.  You can’t be repudiating the very norm of honest communication.  But what Trump has done, and the people around him get caught in the same vortex, it’s almost like a giddy nihilism in politics, you just say whatever you want.  And it doesn’t matter if it’s true.  “Just try to stop me”, is the attitude.  It’s unbelievable.

Finding ways to span this chasm between people, finding ways where we can reliably influence one another, through conversation, based on shared norms of argumentation and self-criticism, that is the operating systems we need.  That is the only thing that stands between us and chaos.  And there are the people who are trying to build that, and there are the people who are trying to take it down.  Now one of those people is people is president. And I really don’t think this is too strong.  Trump is, by all appearances, consciously destroying the fabric of civil conversation, and his supporters really don’t seem to care.  I’m sure those of you support him will think I’m just winging now in the spirit of partisanship.  That I’m a democrat, or that I’m a liberal, but that’s just not the case.  Most normal Republican candidates, who I might dislike for a variety of reasons like Marco Rubio, or Jeb Bush, or even a quasi-theocrat like Ted Cruz, would still function within the normal channels of attempting a fact based conversation about the world. Their lies would be normal lies, and when caught there would be a penalty to pay.  They would lose face.  Trump has no face to lose.  This is an epistemological pot latch.” (Sam Harris then describes what a pot latch is: a Native American practice of burning up your prized possessions as a way of showing how wealthy you are).  “This is a pot latch of civil discourse.  Every time Trump speaks he’s saying, “I don’t have to make sense.  I’m too powerful to even have to make sense.”  That is his message.  And half the country, or nearly half, seems to love it.  So when he’s caught in a lie, he has no face to lose.  Trump is chaos.  And one of the measures of how bad he seems to me is that I don’t even care about the theocrats he has brought to power with him, and there are many of them.  He has brought in Christian fundamentalists to a degree that would have been unthinkable 10 years ago, and 10 years ago I was spending a lot of time worrying about the rise of the Christian right in this country.  Well it has risen under Trump, but honestly it seems like the least of our problems at this moment.  And it’s amazing for me to say that given what it means and what it might mean to have people like Pence and Jeff Sessions and the other Christian fundamentalists in his orbit, empowered in this way. ”

Resist my friends.

So you’ve been persecuted…

church-christian-persecutionLately I have been trying to push my mind to the other side of the aisle on the issue of Christian persecution in America.  I know that for most of my readers you will wonder what for.  Maybe it’s because my mother is a Christian and feels that this is the case and so I always like to take what my mother says with more consideration, because I respect her.  My mom, for instance feels, that forbidding certain Christmas songs to be sung in class is an example of going too far.  The holiday is after all a Christian one and about Jesus Christ.  When she was a pre-school teacher she says that mothers of multiple nationalities didn’t have a problem with it back in the day, so why should it be a problem now?  Then I came across this article that tries to be academic, by Mary Eberstadt, about the situation and was recently in Time magazine.  I have not read her book, It’s Dangerous to Believe (Religious Freedoms and It’s Enemies), but tried to get a more expansive idea of her views by reading a longer article she wrote on religious intolerance.  I do find there are some legitimate cases where things have been carried too far and these are referenced in her articles.  That being said there are some big picture things that I see being ignored in these articles and are typical of many opinion pieces even when written by scholars discussing what Christianity faces in an increasing secular America:

  1. not-persecutedThere is rarely a discussion about why some people might feel anti-religious or anti-Christian sentiment.  Perhaps you are one of the good Christians out there and that’s wonderful, but given the history of Christian oppression in this country and in the west in general, might there not be some reasons for concern?  If we are going to talk about legitimate instances where good Christians were punished simply for a harmless expression of their belief, should this not be balanced against instances where those who claimed they were Christian also caused harm to others?  If we compiled a list of those two types of instances, who would have the most?  And I’m not saying two wrongs make a right, but I’m saying there has to be a more honest discussion, because if Christians fail to understand why might not want their beliefs in the public sphere anymore, then it will appear to others that they are uninterested in taking responsibility for the harm their belief system has caused or how alienating it might make some people feel.  Again, this always brings someone out who says, well if they were causing harm they weren’t really Christians, because Jesus said this or that.  All that is great, but it’s of little consequence to those being marginalized, hurt, or oppressed, when the perpetrator claims their actions are justified by their religious beliefs.  It means your belief system isn’t making friends, and if you truly believe in the peaceful message of your religion it as much your responsibility as anybody else to oppose people wrongly using your religion.  We don’t see this as often as we should, from any religion.
  2. In a transcript of one of my favorite speeches given by Douglas Adams he says the following:

“Now, the invention of the scientific method and science is, I’m sure we’ll all agree, the most powerful intellectual idea, the most powerful framework for thinking and investigating and understanding and challenging the world around us that there is, and that it rests on the premise that any idea is there to be attacked and if it withstands the attack then it lives to fight another day and if it doesn’t withstand the attack then down it goes. Religion doesn’t seem to work like that; it has certain ideas at the heart of it which we call sacred or holy or whatever. That’s an idea we’re so familiar with, whether we subscribe to it or not, that it’s kind of odd to think what it actually means, because really what it means is ‘Here is an idea or a notion that you’re not allowed to say anything bad about; you’re just not. Why not? – because you’re not!’ If somebody votes for a party that you don’t agree with, you’re free to argue about it as much as you like; everybody will have an argument but nobody feels aggrieved by it. If somebody thinks taxes should go up or down you are free to have an argument about it, but on the other hand if somebody says ‘I mustn’t move a light switch on a Saturday’, you say, ‘Fine, I respect that’. The odd thing is, even as I am saying that I am thinking ‘Is there an Orthodox Jew here who is going to be offended by the fact that I just said that?’ but I wouldn’t have thought ‘Maybe there’s somebody from the left wing or somebody from the right wing or somebody who subscribes to this view or the other in economics’ when I was making the other points. I just think ‘Fine, we have different opinions’. But, the moment I say something that has something to do with somebody’s (I’m going to stick my neck out here and say irrational) beliefs, then we all become terribly protective and terribly defensive and say ‘No, we don’t attack that; that’s an irrational belief but no, we respect it’.”

I think this is a very real thing to remember.  Religious beliefs are protected in a way that other ideas are not.  It is a relatively new thing to simply be able to challenge religious ideas.  I think it’s a good thing.  Notice the language that Eberstadt “…a new low for what counts as civil criticism of people’s most-cherished beliefs”.  That phrase itself implies that there are certain rules which apply to religious beliefs that don’t necessarily apply to others.  Now I’m not saying that uncivilized criticism is effective, but you would hardly see a lot of angry protests for uncivil criticism for highly tested scientific theories.  There are no biologists out there claiming there is a war on evolution and complaining about the mean things Christians have said about people who accept the evidence for evolution.  And while I do get upset when I see atheists insulting and demeaning religious people, in the end these are just words.  The past and present is full of less than tolerant reactions by the dominant religion to even civilized criticism which Eberstadt is asking for from others.  So as much as I would like to see people with religious beliefs not attacked personally and only the ideas, this has not been the case historically when religious ideas have been criticized in the past.  Just looking at the past 100 years, the Scopes Trial in 1925 had a teacher jailed for teaching evolution, and it wasn’t until 1966 that the Supreme Court deemed state statutes unconstitutional that prevented teachers from teaching evolution in public schools.  Presidents have to be open about their Christian beliefs to have a reasonable chance to be elected.  Currently 7 states have it in their state constitutions that atheists can’t hold public office.  And while this is clearly unconstitutional, the fact remains that this is a much higher brand of intolerance than that which is being shown towards Christianity.  In such states, trying to fight those unconstitutional state constitutions will simply alienate yourself from voters even more. How many politicians can be openly gay?  How many people of other religions can make it to office in the U.S.?

  1. And finally, it’s a point that many make, how many Christians would be equally sympathetic to the teacher that was suspended for giving a Bible to a student if it was a Koran?  How many Christians in this country would be okay if a coach decided to lead them all in a Buddhist meditation session before a game?  How many people would care if that City Fire Chief was let go if he published a personal book saying Sharia Law is great, even if it didn’t impact his work?  The work of the Satanic Temple has formed to challenge this attitude, and we find that all of a sudden, a lot of Christians don’t believe in freedom of religion, only the freedom of Christianity to go unfettered, remaining unchallenged in a position of privilege.  Now it may be that Christianity is under attack more than other faiths but it is only because it is the faith in a position of privilege in this country.  Most secularists would have an equal problem with any religion enjoying such privileges.  When one faith or ideology is proselytized over others in the public sector, that depends on faith and belief, without evidence, this is a dangerous path to go down.

Can a push from one direction go too far?  Certainly, and we do need people to keep that in check.  Nobody should be persecuted. But losing privilege is not persecution. It also seems there are parallels between the reaction to the loss of Christian privilege as there are to the loss of white privilege or male privilege.  So any conversation about how Christianity is treated should include a discussion about how other religions are treated, and see if they are on equal footing.  And I don’t mean just according to the law, but from a cultural standpoint.  Because even if the law did allow a teacher to give a Koran to a student, I think we can agree that this teacher, even if not punished might be in a lot more danger in certain communities than he would by passing a Bible to a student.

Perhaps a question that might lead to further posts, is how easily can religions be inclusive to other religions and consider them equal if by definition a religion sees their beliefs as the true ones, while others are false?

Feeding Yourself to the Lions

Recently I read a blog by a transgender woman who wrote her post as an open letter to conservative blogger Matt Walsh, making some well-reasoned arguments against some fairly narrow minded views expressed by him in his blog towards transgender people being mentally ill and against the teachings of Christ.  I hit like on her post and went on my merry way.  I was surprised to find that in seeing my “like” she checked out my blog and left a comment on one of the posts where I discussed religion and atheism and left a polite comment, but made sure that the first comment she left was how she wished I could know God the way she did.  I checked out her blog and it made me rather sad, because it seems a lot of what she writes is the typical self-debasement so typical in evangelical communities and she basically justifies her own struggles and flaws being born a woman in a man’s body as a punishment for original sin, and that God is really loving and has done so much but she is the one at fault. She is the failure.  She is imperfect.  Victoria over at Victoria Neuronotes wrote about this topic recently.

Believe me, I’m not criticizing this woman, because I can’t even fathom the difficulties that someone like her must face in a world that has so little tolerance beyond the black and white world they see.  I imagine given such difficult struggles trying to find something that will give you the strength to fight, the strength to make some sense out of it all is strong.  What I don’t understand is how one reaches for a religion or continues to follow a religion that is the very same one that has prevented her from growing up to be free to be who she is.  It is the same question that I have for many African-Americans who are Christian and don’t seem to have be bothered by the fact that this very religion was the one that was used to justify them as slaves, as being inferior, segregating them from whites, preventing them from marrying someone who was white and the history of white Christians using their religion to oppress African-Americans continue to this day.

Look, I know the “No True Scotsman” argument is coming and we all know that’s a fallacy, so let’s put that aside.  We all know there are loving verses in the Bible and disturbingly evil verses is well and everybody cherry picks the one’s they want to prove they are the true Christian.  I’m not making an argument against God either, because I can see oppressed groups rallying around a spiritually uplifting philosophy.  But why the very one that oppressed them?  Why not choose Buddhism, or Hinduism, or one of many other choices out there?

I mentioned in a comment on a blog post from Sirius Bizinus recently that it seems we should question the validity of a system of beliefs that produces people from extremely kind, compassionate, and generous to derisive, judgmental, and unfeeling as a questionable system.  That perhaps goodness has it’s source elsewhere than, at the very least, the religion that has essentially made your life a living hell.  For me the psychology of such things is hard for me to grasp.  Is it because they want to turn something that was bad to them into something positive?  Is it a way to directly challenge those who oppress them with the same tool they use to do the oppression?  Like an atheist arguing with a Christian by quoting bible verses to show how their attitudes are not very Christ-like, But even so does that mean that one must actually be a member of that religion to challenge it effectively?  That doesn’t seem like it should be the case, but maybe it is.

What are your thoughts?

Imitation and Approval

When I was 12 years old I went to Bible Camp.  It was my first time going to camp, going away for a week without having any parents, grandparents, aunts or uncles.  Luckily my second cousin went so I would know someone and that was probably the only reason I wasn’t too scared to go.  I am not sure why my mom chose to send me to a bible camp, but as a Christian I am sure she hoped that I was receive some good education about religion, the bible, etc.  When I was there I was eager to impress the counselors and leaders.  They had a bible verse a day and a contest at the end to give a free camp hat to anyone who could memorize all the verses.  I was the only who could do it.  I used to have a good memory.  Maybe I still do, I just can’t remember.  At camp they also talked a lot about prayer and how praying could help you get the things you wanted in life, as long as you were good and you really believed.  For me the idea of prayer was exciting because I thought maybe it could work to stop my dad’s drinking.  So I opened my heart and let Jesus Christ in.  The counselors were so happy.  All of them congratulated me.  They were so kind and so pleased with my decision.  After camp was over, I was so excited I had made the decision because I knew it was going to make others in my life so happy.  My mother, my grandmother, aunts and uncles.  And on top of that I was told that if I was good and really believed that my prayers would be answered.  I had many tangible reasons to be very happy about it all.  It had very little to do with heaven or hell, or some events on alternate planes of existence, but the way it made others in my life happy, and the way it might help my dad to stop drinking was very exciting.  Of course none of my praying made any difference to my dad drinking and in the end the excitement of my decision to let Jesus into my heart faded and it became clear how the entire belief system had any relevance to life if one of the things they touted the most didn’t work.  I believed as much as a 12 year old could.  But the fact that prayer doesn’t work is not really the subject on my mind, but rather that as I reflect I see how much of a child I really was.  I completely didn’t understand the complexities of the religion or the Bible.  I was clearly caught up more in the joy that the adults in my life felt by my decision rather than really grasping the importance of what a religion means to someone’s life.

Dhyan_forkandknife

It takes very little time with an infant/toddler to see how much they want to imitate others.  And while I am sure there is an evolutionary aspect to this, because obviously if we have survived as long as we have, it makes sense to copy our parents, but what is also clear is our reaction to that imitation.  Because when he successfully uses a fork, or successfully gets up on a chair by himself, climbs the stairs etc, there is much applause.  There is much excitement and happiness.  All in the house are happy and pleased at this ability to accomplish these tasks that move them closer and closer to adulthood.  Every child can’t wait to do things older people can do. They can’t wait to grow up.  As children we are always looking for the approval of our adults.  We may rebel when we don’t get it, but initially, we want to be noticed by those we look up to.  As children we are somewhat helpless and getting adults to like you and notice you, is a way to make sure that they take care of you, teach you, spend time with you.  If you can impress an adult then this is a bonding experience.  Something we all seek.

dhyan_laptopFor all my dad’s faults he was fairly adamant about choosing a religion as being a choice to make as an adult.  That children didn’t have the capacity to understand the decision and thus did not want my mother to influence as children.  This was not something my mother or Mennonite grandmother could really help doing, but it was certainly tempered compared to many other children and I am quite thankful for my dad in that, because it’s clear to me that he was right.  Even at the age of 12 I could not understand a religious belief system.  From my mother I may not have adopted her belief system, but I learned about her charity, her kindness, her compassion, her perseverance, and the fact that she is someone who likes to ask questions and research the answers.  As I watch my child grow I can see that it’s less important what I believe, but rather how I act.  These are the things that will shape him.  Brainwashing him into a certain set of beliefs seems pointless over my actions being moral.  My child was born an atheist and if he decides that he wants to pursue a belief system as a guide to live his life then it will be his own choice, not because I’ve prescribed a doctrine for him to follow.

With the idea of God being “our Father”, I sometimes wonder if God isn’t the ultimate helicopter parent.  A way for people to still constantly seek approval from a parent-like figure.  It seems somewhat unnatural to me now to maintain such an attitude into adulthood.  As children it makes sense to have this attitude, but as adults we are supposed to no longer be seeking approval and be the role models for our young.  I guess as social animals it’s easy for such hierarchies to remain.  The only problem is, if there is no God then all we’re really doing is trying to make a non-existent entity happy and a lot of difficult to interpret texts written by men on what God actually wants to be made happy.  That seems like a wholly unhealthy way to live life.

The Pope is a Great Guy, but…

Of course if you are in the U.S. you know that life is all a buzz because the Pope is here.  Democrats are happy, Republicans are mad, life can’t get better for us liberals right?

Now don’t get me wrong…I think this pope is miles ahead of popes in the past and I really love his positive messages about doing something about climate change, helping refugees, and taking care of the poor. But….

On the topic of climate change, there this group, let’s call them a hell of a lot of scientists across numerous scientific disciplines who have been saying we need to do something about climate change.  But if the Pope says, then we better start listening.

There are a large group of people who feel great compassion for the poor and already believe we should be helping them.  The Pope says we should help them and so now we better start listening.

There are a lot of people who think we need to deal with the humanitarian crisis in Syria better.  The Pope has made it clear we must help, so now we better start listening.

And look, I get it to a certain point, because there is a large portion of this country who only start to take things seriously when it is said by religious authority, but that doesn’t mean we should really be happy about it.

Secular humanists and those that value the scientific method as the best way to try and understand how the universe works are years ahead of the church on these kinds of issues and yet nothing can be done about it until the Pope says to do something about it?

But here is the thing, the Pope is right, but there is nothing about his religion beliefs that are germane to the issues he speaks of.  Helping the poor is a matter of acting out of our natural capacity to feel empathy, it speaks to equality, and human rights.  There is nothing divine about it.  Doing something about climate change has nothing to do with the story of Jesus Christ.  Once again it is being proactive about reducing suffering and listening to what 1000’s of scientists are saying who have spent years and years researching changes to our environment.  If there was no Pope and no God this would all still be the right thing to do, because why let people suffer?

So I’m happy that the Pope is saying all these things, but there are many among you have been saying these things all along.  Intelligent and compassionate people.  They aren’t called the Pope but maybe they are worth listening to as well. To me it’s a bit sad that we have to look to a man who says many things other have said all along, but just because he is the Pope it becomes relevant.

It is science alone that can solve the problems of hunger and poverty, of insanitation and illiteracy, of superstition and deadening custom and tradition, of vast resources running to waste, of a rich country inhabited by starving people… Who indeed could afford to ignore science today? At every turn we have to seek its aid … the future belongs to science and those who make friends with science. – Jawaharlal Nehru – 1961