Has Justice Been Served?

For those of you that have been following the story, Amber Guyger was just found guilty of murder in her trial.  You can read about the incident here.  I’ve been trying to find out some hidden facts about this case, but unable to find anything that convinces me that the jury came to the wrong conclusion.  I guess witnesses get to speak today before the actual sentencing, but Ms. Guyger faces up to life in prison for the killing of Botham Jean.

If you didn’t read the article, the basics of the incident is that Ms. Guyger, for whatever reason went into what she thought was her apartment, but it belonged to Mr. Jean.  She thought there was an intruder, and feared for her life and ended up shooting Mr. Jean dead.  The prosecution rightly proved that Ms. Guyger had other choices available to her that she could have taken, including backing out and taking cover while she called for back up.  The prosecution also showed that she didn’t do enough in medical aid after the incident in trying to save the victim’s life.  She clearly wasn’t thinking very clearly when she walked into the wrong apartment or in the immediate aftermath of the incident.  All this I grant and she made a horrible mistake that cost an innocent person their life.

But is it murder?  There was no motive, and it’s clear that Ms. Guyger is feeling great remorse for what happened.  To the point where she wishes she had been the one killed and not the other way around.  I guess I’m just wondering how putting her away for life in prison is going to make any of this tragedy better?  From the evidence presented from the 911 call, she clearly believed that she was in her apartment, and while she didn’t act like a well-trained cop in the moment, as we’ve seen there are very few cops who might have been cool in that situation.  Ms. Guyger clearly feels a great deal of remorse and pain for the what she has done, is she a danger to society?  I don’t think so. Is she a racist?  Well there was evidence that she definitely saw black people differently.  If she didn’t have this implicit bias would things have gone differently?  Perhaps.  I don’t think she is the poster child for an exemplary police officer, but I also don’t see her as being so racist that she was simply looking for an opportunity to gun down a black person.  I don’t see how this terrible incident is made less terrible by putting her in jail for murder.  It seems clear that many people are only excited by the verdict because a cop is finally being sentenced to murder for killing an unarmed black person.  There have been many of those cases where I’ve been outraged at the police being acquitted by a grand jury.  I don’t think this is case to make up for all those other cases that should have been ruled differently?  I don’t think the law should work like that.  I feel like we aren’t setting a precedent for cops being charged with crimes for killing unarmed people, I feel like we are saying that the verdict for one person’s crime should make up for past injustices.

Ms. Guyger made some bad decisions, but I don’t feel she’s a murderer.  I hope that testimony today will convince the judge that she doesn’t deserve life in prison.  In the end and innocent man was killed, and that is the greater tragedy, I’m just not convinced that the verdict render changes anything other than adding more tragedy.  Maybe Ms. Guyger could do more good to make up for what she’s done instead of just sitting in a cell.

I am also willing to be talked out of this position with some good arguments.  Perhaps my thinking is narrow here.  I am interested in hearing your thoughts.

How Can Science Inform About Whether it’s Okay to Murder?

If you’re an atheist, you are no stranger to the notion that you probably don’t have morals.  Or at least good ones.  The idea shared my many theists, and why electing a Muslim as president (at least historically) has seemed more palatable than electing an atheist, is that without a belief in divine guidance there is no proper moral path for you to take.  In a related argument many theists believe that science has nothing to say about morals or ethics.  And my life of thinking science can lead me to a moral life is a waste of time.  If I’m moral it had to have come from somewhere other than science.  I’ve argued often that morality can be explained by science and it can be derived by science.  The idea is rejected so immediately by theists that I am sure they are as shocked by the suggestion as I am shocked that they don’t understand.

The real answer is in evolution, but I thought it would be fun to look at it from a research perspective and imagine we were in a situation where we really didn’t have any moral guidance and we didn’t know why something like murder was morally wrong.  Imagine a godless world.  One where we know about evolution, and we know all the things that we currently know about humans and behavior, but all of a sudden everybody is unaware about what morally right actions are.  Scientists still exists and some study human behavior and society and they are watching us.  Let’s start with the most universally agreed upon moral: murder.  Thou shalt not commit it.  Ending another person’s life. In this world without any moral touchstone you might just kill anybody.  Randomly.  Without provocation.  Because there is no God thus no divine punishment after you die, there is seemingly no earthly reason to prevent you from murdering anybody.

Our scientists are out looking at what life is like in the suburbs, and they see Jim out in his yard trimming the evergreen bushes in his front yard.  Cathy, the neighbor, walks out of her house and sees Jim there.  They’ve chatted a few times.  Jim has seemed a reasonable person, but Cathy all of a sudden says to herself, “You know what let’s just kill Jim.  There is nothing wrong with it, and there is no punishment in this life or the next one for it.”  She walks back into her house and gets her pistol she keeps in her purse and walks out shooting Jim, quite unaware, and kills him.

The scientists watch in amazement.  Suddenly Jim’s front door opens.  His two young boys are there and immediately start screaming in grief and terror at the sight of their father on the ground bleeding.  Cathy in a moment realizes what she has done.  Deprived his two boys of their father.  She is deeply affected by their grief, and begins sobbing herself.  Suddenly Jim’s wife Susan comes the door.  She sees Jim dead, and sees Cathy, her gun now dropped to the ground as Cathy’s empathy has kicked in and she’s buckled over in horror at what she’s done.  Susan’s anger though is understandable.  Her husband whom she loves his dead, her kids are traumatized, in pain and will grow up without a father.  She walks into her house and gets a big knife and walks over to Cathy and stabs her in anger.  The scientists scribble away at their notes at all this.  A week later, Cathy’s father completely distraught by Susan killing her daughter, decides to go after Susan.  One of the boys who saw what Cathy did has grown up now, and felt like Cathy deserved what she got, and that Cathy’s father had no right to kill their mother, Susan.  He now decides to go after Cathy’s father. The scientists see a cycle of vengeance possibly without end.   They note that the kids, who had been good at school, now have an education that suffers greatly.  Both of them end up having addiction problems.

As they tour other cities they see similar events unfold.  They notice a growing distrust in their fellow humans.  They notice people being more cautious, less interactive, unable to even form coalitions given that someone they thought they knew might murder them because murder is simply not something that occurs as an immoral act.

They fly to a city in another country, let’s say Paris.  In Paris they’ve newly figured out the harm of stealing people’s stuff, but they still don’t recognize the morality or immorality of murder.  Now they find murder is happening more often.  Some of those who want to steal or feel like they have to steal from others realize they are going to be punished if they are caught and decide that if they murder any witnesses they can get away with their crime.  This creates even more tension in the society and people are even more fearful.

The scientists wonder whether or not these “civilized humans” are just weird so they go observe a hunter-gatherer tribe in New Guinea.  There while one member is gathering berries with their child, they are killed by another tribesmen, Poku, who saw no harm in just murdering somebody.  The tribe feel that cannot punish Poku as they no law that murder was wrong.  Poku is one of the strongest and fiercest of the group and while he had previously been one of the stronger members of the tribe, he is no longer trusted and people in the tribe sleep further away from him.  Some of the tribe say they should keep watch and lose some sleep keeping guard.  The tribe had loved him and are in grief that he has betrayed them.  They are also in grief at the loss of the victims.  The one who was picking berries was also one of the best storytellers in the tribe and weaved baskets well.  The loss will be felt.  They note that despite Poku’s strength he is still finding it difficult to get enough food on his own.  To hunt animals is a group activity and he struggles to find enough other food all the time.  The scientists note that none of the women in the tribe wish to mate with him.  Being one of their best hunters and being of impressive stature his genes, and abilities would have been helpful to the tribe.

As a couple more years go by observation they see the breakdown of communities and people notice the change too.  Many feel the pain of seeing loved ones being killed, they remember times when they used to get along with their neighbors and that they use to work together and collaborate to do more than they could on their own.  The scientists conclude:

  • there must be laws against murder to discourage those who commit smaller crimes from committing greater ones
  • people can work together more and solve problems that impact their lives
  • PTSD and other mental illnesses are lessened when there is less murder in the society which impacts each person’s individual ability to prosper
  • murder eliminates people with important skills that might be needed.  The chance of knowledge being lost before being passed on increases when murders occur unabated
  • a free pass to murder increases the chance that genetic material might be lost before reproduction can occur.  In extreme cases, this loss of genetic diversity can be detrimental

The consciousness of the people to accept such findings would be increased as they too see what has become of their society without an initial idea that murder is good or bad.  Society embraces the laws, and their own desire to not live in a society with endless cycles of violence to increase their own chances of survival, leads to a change in culture.

Thus concludes my little thought experiment.  I would welcome those who wish to pick it apart.  Of course it all might seem quite horrific to you, and that’s good.  There is a reason why we don’t conduct experiments in this way.  The point is that A) It wouldn’t take very much observation by an objective outsider to see how harmful murder would be to a society and B) For those of us living in the experiment our emotions, our intuitions would also be able to pick up the harm quite easily.

The good news of course is that we don’t need such an experiment.  We’ve been living in the experiment for millions and millions of years.  The slow march of evolution inching us in the direction of social cooperation, the development of more and more complex emotions, and the development of empathy and love to help us bond with fellow members of our species to increase the chance of survival of ourselves and our offspring has required only a dim awareness of the direction we were headed.  Science explains this all quite well, and we could do a similar thought experiment for many other ethical and moral practices.  And if you can’t find a scientific explanation for, let’s say, why eating pork is an immoral as compared to other meats.  Then you probably have found something that probably shouldn’t be considered immoral.

Finally it’s important to note that the reason we have the morality that we do is because of the particular evolved species that we are.  Mammal – primate – human.  We might expect a very different set of moral principles were we intelligent being who evolved from spiders or frogs.  And while I’d like to believe that any species who had reached our level of intelligence and realized the effectiveness of cooperation and reducing suffering in other life would converge into a similar morality in the end, the path to get there is certainly not going to be the same for every species that could evolve our level of intelligence.

Murder Addiction: Hollywood’s real problem?

Hollywood, CA – Today horror and shock turned into sympathy and understanding as serial murderer Harry Weinberg admitted to the public that he is in fact a victim of murder addiction.  Just a week ago it was finally discovered that Weinberg had been murdering young female actresses for over 2 decades, and police had thought they caught one of the most monstrous serial killers in U.S. history, but todays heartfelt speech by Weinberg softened the hearts of many when they realized, that like many of us or people we know, he too was suffering from addiction.

Weinberg is a Hollywood mogul known to many for producing some of the most prolific films over the last 30 years and owner of one of the biggest Hollywood Studios Mallowmax.  Having scores of great films under his belt it was hard for even this journalist to not give him some leeway after his impassioned words.  Weinberg said, “I guess you could say that I might be responsible for that first murder, but you know I felt I had pretty good reasons for it.  You never think that doing it once will spark a lifelong desire that you can’t explain.  Before I knew it I had murdered 5 more young actresses in a week.  It’s like it didn’t even matter if they were talented or not at first, and then it became sort of a game.  Like the more talented they were, the more I wanted to murder them.  It really escalated in ways I never imagined.  But now I know I need help and am going to check myself into a clinic that specializes in murder addiction and get the treatment I need…finally…it’s been so long…”  Weinberg then broke into sobs at which point law enforcement officer Sgt. David Wolski, who had initially arrested Weinberg, also became overwhelmed by emotion.  We had a chance to talk to Wolski after Weinberg’s announcement. “When I first started investigating this case I was in a state of horror.  Finding out how he took advantage of the dreams and hopes of young actresses who had no recourse but to trust him and walk into his home.  This type of manipulation is typical of your average serial killer.  FBI profilers made this quite clear.  But now after hearing about how he’s struggling with addiction…well to be honest I don’t know if it’s moral anymore to put him in jail. He’s sick, and he needs help.  Law enforcement will be meeting with the District Attorney’s office later today to discuss our next move.  But I think it’s clear at this point that a lot lighter sentence is warranted.”

Others in Hollywood have also come under fire during this scandal for not alerting authorities earlier of the murders that were heavily rumored to be taking place.  Several big actors have been named in knowing about Weinberg’s behavior including Hollywood star Bob Afflert.  Afflert, however denies any explicit knowledge when we talked to him, “Listen you hear rumors sure.  It happens all the time.  This is a tough business.  Sometimes people say it’s murder getting ahead here, but you know…you think that’s just an expression.  I never thought someone would actually be getting murdered.  I mean sure there are many days that go by where a young actress doesn’t show up to a set, but dreams are dashed 20 times a minute in this industry, you just figure, here’s another actress who couldn’t make it and has gone back to her farm in Iowa or something.  As I look back, yeah I can see now that a lot of them were probably being murdered.  It’s sad to look back and think of all those lives lost.  But no more sad than a powerful and wealthy man suffering from addiction.  I hope he gets the help he needs.  As a powerful and wealthy male myself, I realize it’s all too easy to fall into addiction like this.  Nobody is going to bring those girls back to life, so I hope that moving forward we can focus more on the help he needs and not the hurt he caused.”

Nevertheless public outrage remains high and questions the structure of an industry that could support this type of behavior so long.  They worry that Weinberg isn’t the only one who has behaved this way, as young actresses going missing has been a common theme throughout Hollywood’s history.  People wonder if this incident will finally change the culture of silence and looking the other way that has been a mainstay in the industry, or whether more young actresses will be murdered under the guise of everybody’s favorite cliché: “That’s show business!”

The Moral of the Story

I was ‘talking’ with a fellow blogger who is a nurse, and as I am a meteorologist we were trying to figure out who had it worse.  Was it more annoying to deal with the “climate change deniers” or the “anti-vaxxers”.   I agreed his was more annoying, because while human induced climate changed is well-evidenced it is always going to receive a lot of political blowback in a fossil fuel dependent world and it is both a complex and new problem facing us.  Vaccinations on the other hand have worked so well and have eradicated disease so completely that people don’t remember why they even get them and instead have invented dangers to receiving them because they can no longer see the purpose.    It’s as routine as opening your mouth and saying “Ahhh”.  People don’t really question that, but it doesn’t inject anything into you and is sort of hard to get upset about, but I think when some medical advancement has been around so long and so successful we forget the reason and just see it as possibly something that isn’t necessary.

This led me to wonder if the same thing wasn’t true for how we understand morals.  One of the common things you hear from atheists is that many theists are under the impression that we do not have a moral and ethical code.  That such thing is not possible if we don’t have God and some supernatural system of punishment and reward.  I remember my mom, who is Christian, telling me at some point that our sense of right and wrong must come from God or else where would we get it from?  The general answer is easy of course, we are taught them by our parents and others.  We have authority figures that tell us what is right and what is wrong (even though you can convince a child that things that are wrong are actually write, like prejudice and intolerance).  The point is if as children we seem to get our morality from the authority figures in our life, perhaps it’s not surprising that many people, especially those who have no qualms about relying on the “rightness” of authority, that morality comes from what many consider the ultimate authority, God.  But it seems obvious to me that morality can easily be derived through scientific investigation.  Morality though has been around well before the scientific method, but humans have been around for a long enough time that we’ve been living a social experiment of morality and have simply been learning.  At one time the things we take as obvious might not have been overtly obvious, even though I think some of the big ones we could figure out rather quickly as they would not be a beneficial for survival.  Just like we stopped questioning why vaccines are important, perhaps we stopped questioning why certain immoral acts are wrong, such that people assume that it all must have come from some other plane of existence.

Some morals are certainly cross-cultural, like physical and sexual harm to other people’s children.  This one would be a pretty obvious natural (perhaps genetic) trait because our survival does depend on the survival of the next generation.  Anything that threatens that would be considered immoral.  Unfortunately in many places physically or psychologically hurting your own child is not seen as wrong.  It wasn’t so long ago here that, unless something got really severe, you were hardly considered in the wrong for disciplining your child with a belt or the back of your hand.  Some people still adopt that attitude unfortunately in North America, and it can be worse in other countries.  Regardless though we generally do go to ridiculous (and perhaps psychologically detrimental) lengths to protect children.  In general though killing is not quite viewed the same way.  Many think it’s okay to kill criminals (apparently it sometimes doesn’t even matter the crime…resisting arrest is enough), and killing in war is not only tolerated, but often cheered about.   For some time killing your wife in a crime of passion was often considered justifiable.  And many civilizations have committed genocide in our past and that has gone unpunished.   So even of the most basic commandments “thou shall not kill” isn’t clear cut, so this obvious sense of right and wrong we are supposed to get from God looks pretty muddy.  And if we are worried about some sort of eternal punishment system it’s amazing the ways we can justify killing when we need to dodge that one.

But let’s look at it from the perspective of “unlawful killing” which is why modern translations say “murder” instead of kill in the 10 commandments.  Thus we already have human law deciding what killing is lawful and unlawful.  This is not an overly divine commandment already.  We know that before civilization we roamed in smallish hunter gatherer bands.  Maybe a few hundred people at most.  This was a time before Christianity, before the 10 commandments, so let’s assume this group doesn’t know right from wrong.  Like a small town, in these small groups, you knew everyone.  Surviving in the wild is not easy and everybody had a role to play, and everybody shared and worked together.  Studies of hunter-gatherer tribes today show them to be rather egalitarian in compared with much of civilized society so let’s look at this as a group that gets along.  So we have a group of a few 100 people, and because they have no God to tell them between right and wrong they think murder might be just something that’s okay to do.  What would be the results of a few people that decided to commit a murder every once in awhile:

  1. Population decline and lack of genetic diversity – We could at the very least learn that there is a murder rate that is not healthy for the survival of the group. Through cooperation, life was made easier, but the group gets smaller, things get harder. Population can only increase so fast. So at the very least, if murder is okay, we can’t do it too often.
  2. Loss of those with specialized or exceptional skill. While daily tasks required teamwork there would have been certain people with more extraordinary skill. A tribe may also only have one person who does a particular job. Murder could reduce the chance for survival if such people are killed.
  3. Growing fear and distrust. If people are being murdered, people are less likely to cooperative. Some people will simply be scared they will be next and be more cautious and protective. Some people will be angry at the loss of their child, brother, sister, etc. This will cause others to fight back. There may be false accusations, which builds more anger and distrust.
  4. They are diminishing their own chance for survival. Once a murderer is discovered, those that committed the murders may find themselves a victim.

Now there are probably even more things that could be listed as to why murdering would not be a good idea, the least of which that we are by definition a social species for whom survival depends on our being in a group, and being able to work well in that group.  It simply isn’t in our nature to murder our own, and there is a lot of good reasons why murder would not be a good idea.  However when it comes to other groups, all bets are off.  We may be xenophobic due to bad experiences with other groups before, or simply be xenophobic because someone who we don’t know simply isn’t somebody we can implicitly trust, and thus we can justify killing others that are not part of our society.  This is why war is not against the law, but murder is.  We can do similar thought experiments with many other basic things that cause harm, like stealing, or any action that causes harm both physically and emotionally.   But even if it was not in our nature, this social experiment has been going on for some time and it seems quite reasonable to assume that even if there was not a morality inherent in us through birth, if at the very least we have a driving force to survive then many of the morals we have today would result through experience and observation and concluding how to survive better.

As a population we continue to adjust.  Different groups share moral truths just as they would share any other type of knowledge.  And so perhaps much of what we consider right and wrong is handed to us without that rediscovering process, but you can still see the impact of people doing the right thing and wrong thing today.  Because even though I think that on average humans are more moral in civilized society today than in the earlier days of civilization, we still have a ways to go.  People who are doing good and bad things are not of one particular faith or philosophy.  If you have compassion and care about how you make others feel, you will discover yourself how to behave in a way that’s more positive everyday as you grow and learn also.  It is the scientist in us that helps us become more moral.  If anything, the Bible demonstrates this more completely as the old testament has very much an eye-for-an-eye mentality, but the new testament is very much about forgiveness, redemption, and compassion.  Even God seemed to find a more moral way of dealing with enemies. Thus I don’t think it’s surprising that morality should progress in the same way that science does.