The discussion of free speech has once again risen up after the Charlie Hebdo massacre. For some interesting reads please take a look at this article on the Ethics of Free Speech and this article that presents a Muslim’s perspective on the situation. Many of the ideas in these articles are important and so I wanted to throw them out first so that I don’t repeat their points too much. If you’re too lazy to read them (I barely had time to write blog posts anymore so I understand)though I’ll list some important points that are guiding my thoughts right now:
- How do we decide what freedom actually means?
- The argument for freedom of speech often gets turned into a “Those who want that freedom” and “those that don’t”. This is a false dichotomy because generally the disagreement lies where along a spectrum of “Freedom” we must draw the line on free speech.
- Is freedom of speech always a good thing?
- Words have power
When the news broke about what happened in France on January 7th, I have to say my reaction was not one of surprise. Muslim extremists are nothing new, and given the anger that was sparked when Danish cartoonists depicted the prophet Mohammed in their publication, I just wasn’t surprised.
Now this not to say that I didn’t think it was a terrible tragedy. Of course it is. I don’t want anyone to think that my position is that those at Charlie Hebdo got what was coming to them. There is a difference between not being surprised and thinking such an act of violence against them was deserved. There is no question that these Islamic extremists have got it wrong. They don’t understand their faith, they will fail in achieving whatever dream world they want to live in, and they will simply cause more harm to others and themselves with time. I can say that with certainty, in the long run, they will fail to get what they want and it is clear that all good people should and do oppose their aims.
Before looking at Charlie Hebdo let’s take a closer look at this whole cartoon depiction of Mohammed stuff. Perhaps by putting things into context you will understand why I was not shocked to find that this happened. First, we can agree that killing somebody over such a thing as a cartoon, no matter how offensive,

is ridiculous. That being said it is not unreasonable for someone to be offended when their religion is ridiculed. People do it all the time, they just don’t go all the way to killing somebody. I am sure there are many other moderate and peaceful Muslims who were offended by Charlie Hebdo or the Danish cartoons previously. And of course some number close to 100% of them never killed anybody over it. Satire, comedy and comic depictions of religious figures is not new, but it is relatively new. Such things quickly got you killed in Europe not so long ago if you tried to ridicule Christianity or religious leaders. And while I believe the world as a whole, on average, progresses forward in terms of morality and reason, there are pockets of people going in reverse. As an example, I find it interesting that prior to 9/11 there was no outcry about a South Park season 5 episode in which various deities from other religions banded together to save the day. I guess Mohammed was not ridiculed but still a cartoon is a cartoon. This episode was even available after 9/11 for a number of years and has only recently been pulled. I guess it was off the radar for awhile and perhaps South Park Studios didn’t want to take the chance anymore. The point is that the backlash against Islam post 9/11 seems to have had a more polarizing impact on Islam and the west, such that those who wish to do us harm have looked for more reasons to do so. Therefore, it seems to me, those who perpetrated the attack on Charlie Hebdo would have likely found another target had they not been drawing cartoons, but their doing so simply added them to a list of possible targets. Crazy people generally don’t have good reasons to cause such harm, so should we be surprised that in a country with a lot of Islam vs French tension, where a magazine is ridiculing Islam that this simply puts them on the radar of the crazy people? Personally I don’t think so.
Now let’s get back to freedom of speech. We can also agree that it’s important, but just because you have the freedom to say something that doesn’t mean you should. If you’re wife asked you if she looked fat in something, then you would have the freedom to tell her the honest truth, but I think you know how well that will work out for you. Also having freedom doesn’t necessarily mean that there aren’t consequences for exercising that freedom, and law may have very little to do with it. In truth, I have the freedom to go and kill somebody. But there are consequences to that action. Those consequences may simply be a fear of getting caught, more often than not though it is our own moral center that prevents us from doing such a thing. We may even have a good reason to do so, but I also think about what my friends and family would think about me, how I would provide for my child, the times I would miss with my family, etc. We are free to do a lot of things when you think about it, but our choice to act on those freedoms must be weighed against the consequences of our actions.
One of the Charlie Hebdo satirists said “We can’t live in a country without freedom of speech. I prefer to die than to live like a rat” in regards to whether he was

worried about angering Muslim extremists. While I can feel a certain amount of respect for someone who lives by their convictions, I do wonder about the value of that conviction. Of course, the chance of dying from a terrorist attack in the west is extremely small, and perhaps if he knew that there was even a 10% chance of being a target of Muslim extremists, he might not have been so sure of himself. I am also opposed to religious extremism (or really any kind of extremism) but if I am going to have convictions on the matter that are worth dying for, satirical cartoons seem like a strange way for me to take a stand. If we want to defeat extremism, are satirical cartoons helping the situation? I doubt if any extremist has looked at one of their cartoons and said to his fellow crazy Jihadists “Hey guys…you know what…I didn’t get it before but this cartoon has really shown me we’re being ridiculous. Let’s just relax and maybe talk to some more moderate imams about interpreting the scripture in the Koran more carefully”. Furthermore it seems one of the best way to quash Islamic extremists is actually by having most of the Muslims who are more moderate on your side. Doing something that most Muslims find offensive, might not anger them into attacking you, but it doesn’t exactly win their hearts. Therefore if anybody thinks that drawing satirical cartoons of Mohammed is in any way taking a stand against Islamic extremists then you are quite simply wrong. It does nothing but divide people. At best, those who appreciate the cartoons are a group of secular intellectuals who appreciate the wit and who already agree with the points you are making. At worst, those who appreciate the cartoons are bigots wishing to eradicate all Muslims from their country. The point is, such cartoons aren’t helping and are most likely making things worse.
What people seem to forget is that 1) being right isn’t always the most important thing, and that 2) even if you want to be right there are multiple ways to make your point. Richard Dawkins is right about a lot of things, and yet many people, even humanists, atheists, and agnostics think he’s an asshole. In thinking about these cartoons, I was reminded about my confrontation with the gay bashing fundamentalist Christians who came to our campus. I asked the main guy point blank “Even if you are absolutely 100% right do you think that your offending and insulting them is going to convince them to your point of view?” He was sure that they were going to hell and so he felt that what he was doing was the strongest most direct way to get them to change their sinful ways. Anybody else of course can see that such anger and unkindness would never win the hearts of those they intend to save. The only people who are supporting them are those who already agree with them. So even though Islamic extremists are crazy, they don’t understand their faith, they cause harm, and their actions will ultimately cause them to fail to achieve their over arching aim, how we expose the extremists for what they are is just as important. Being martyrs is one of those possibilities, but the freedom to draw cartoons of the prophet Mohamed just seems like a silly way to make that stand.

Freedom of speech is an extremely important one to a free society. Speech has the power to sway. As it sways it can raise the consciousness, inspire, and lift men and women to more. However, speech also has the power to divide, misinform, offend, anger, and mislead. To quote Uncle Ben Parker “With great power, comes great responsibility”. I don’t wish for any government to censor publications like Charlie Hebdo. Taking away freedoms doesn’t help the situation either, and is never an answer to terrorism (i.e. The Patriot Act). Nevertheless, no matter how “in the right” we think we might be, let us also think about how we communicate our message. Freedom of speech is an important one to fight for, but there are many other good things to fight for and so it’s important to not get so lost in one fight that we start to lose the others.


being called a hero, but most people don’t know about. In this country it seems that if you’ve joined the military and are deployed you are a hero; plain and simple. In fact usually when someone joins the service they are automatically seen as honorable and brave. Adopting any attitude that is in opposition to glorifying the soldier is seen as treasonous by many. The only narrative we are allowed to accept is one that paints the recruit as someone who nobly has joined to serve their country and defend American freedom (t







makes sense to want to hurt them back. But if you’ve ever lashed out at your spouse or partner in anger, at your child (either physically or verbally), it almost seems counter-intuitive that this would ever be a solution to alleviating your own feelings of hurt. Sometimes those that we lash out at, aren’t even the ones that have hurt us, and so it seems even more strange that we should have such behavior. On a more personal level, it seems to me that in my life when I experience a lot of hurt I often feel like I’m in the dark. Perhaps that is not necessarily the best analogy, but what I’m getting at is that the solution for making oneself feel better is not clear. So perhaps that’s why I equate it to being in the dark, because when you are in the dark it is difficult to find a way out. Depending on the depth of the pain we may start to panic and fear sets in, so we get desperate. We want the pain to end, and get out of that darkness so bad that we claw, and scramble, and we try to move quickly. But like any fast movement in the dark we don’t know what we are grabbing at, we don’t know what we are reaching for and we hit all sorts of things along the way, hurting others and ourselves. Flailing in the dark is never going to be best solution over keeping calm and thinking our way out of that dark palce.
memes, and self-help books that tell us that harming others is never a bona fide way of alleviating our feelings of hurt, but nevertheless we seem to drift towards hurting others who hurt us. Most of the time we just hurt people in a moment and then we quickly realize what we’ve done and apologize. Sometimes we feel justified in hurting others for the short-term satisfaction it brings, even though it doesn’t end our suffering over the long-term. When I look at war torn countries, where so many people have lost loved ones, and you wonder how can they alleviate the hurt that they feel without continuing a cycle of violence and feelings of hatred? I wonder if this just isn’t a darker part of who we are, and the only thing we can really do for ourselves is to be aware of it, and hope that in the moment we can focus on what will eventually lead to true happiness in the long-term instead of just hurting others, especially those we care about, even if they’ve inflicted pain on us. Maybe they are just as in the dark as we are.



