I was listening to another episode of the NPR podcast The Hidden Brain this morning and it rekindled something that often comes into my mind when tragic events happen and this the act of forgiveness. This podcast was extremely interesting because they were talking with a researcher who was studying forgiveness by collecting data and interviewing people in Sierra Leone in the aftermath of their civil war. It is a unique situation because after they democratically elected a new government people who were on separate sides of a conflict were in the same communities, and even neighbors. You could be living next to somebody who cut off your hand, raped or killed a family member. What happened in that country is truly horrific, and no side was necessarily worse than the other. People were allowed to go back to their lives unpunished by the new government (with perhaps the exception of certain leaders). In the main story that they follow in the podcast the play excerpts of an interview with two men who were friends before the civil war and when one was captured by the rebels he was made to do horrific things. He came across his friend and the rebels wanted him beat his friend, and he would not do it, and so they shot at him injuring him and told them that if he didn’t he would be killed. Fearing for his life he did as they asked, and then asked him to kill his friend’s father. He also ended up doing that in fearing for his life.
I am going to stop there before I going into the aftermath. Right now some of you are judging the friend harshly who killed his friend’s father. Some of you feel extreme anger towards the adult rebels who would ask a youth to do this and some of you are just lost in sorry for the pain and anguish that both of these boys must have felt. You are maybe thinking what you would do in the same situation. You are thinking about it rationally and cooly. Let me say first that whatever decision you are making right now, may not be the decision you would make in the moment. And I think the most important thing that you should think about is that you never want to have to face this situation. Fear, when facing our own depth makes us capable of much more than we think. Sometimes horrific acts.
Now the question you have to ask yourself is how forgiving do you feel right now? And if you can forgive, how much should we expect those who were in that particular situation to forgive? The podcast asks the question, how does one move forward from such atrocities after neighbor has been set against neighbor?
The way Sierra Leone has dealt with this in trying to stitch their society back together is that all over the country they have reconciliation ceremonies in communities where people stand face to face with people who have done harm to them personally or friends or family members. They confront each without physical violence. There is confession and ask for forgiveness. And forgiveness often happens, because those who are willing to take part in the ceremony want to be able to forgive. When following up on those who had taken part in the ceremony and when forgiveness happened they found those people were more productive in their community. They made friends easier, they helped others in their community, more participation in politics and ensuring a positive political future and were more conscious of social justice issues. It all sounds pretty great. Forgiveness is a powerful part of healing and there is no psychological study that I know of that recommends holding on to anger and exacting revenge. Many think it will bring peace, but it does not. But if forgiveness is the better way, why do we have such a hard time doing it? Already there are a number of you who are thinking that you could not forgive in such situations as described earlier.
It turns out that the downside of these people who participate in these reconciliation ceremonies is that while society at large gains, the individual suffers. The act of forgiveness requires a great deal of courage because in that confrontation with a person who caused you harm you must also confront your pain. You must relive the trauma, the memories, and those horrific images. Individuals report greater depression and other symptoms of PTSD. The researcher’s recommendation is that the act of forgiveness needs to be followed by individualized mental health treatment. It makes a lot of sense. In addition to the obvious reminder about the importance of mental health it revealed to me that ultimately to truly overcome pain that we experience requires a confrontation within ourselves. As hard as it may be for two people stand face-to-face in these reconciliation ceremonies, it’s even harder to face the pain with in us. Perhaps this is why people choose not to forgive and seek external solutions so they don’t have to deal with that pain and never find that path to peace. Anger, addiction, or just disciplined suppression are all hallmarks of those who cannot forgive and this generally leads to more pain for others and cycles of conflict and violence continue. I say this without judgment, because no matter how rational my thought process is right now, I cannot know how I would react in the face of extreme fear, and extreme pain. I find it hard to blame others for not being able to forgive, and I don’t blame people for being angry when they experienced trauma and pain.
As I’ve said to others in the past, the most powerful part of the message of Jesus Christ has always been about the power of forgiveness and that if there is something to believe in, it’s redemption. The good news from the story told in the podcast is that those two men are once again friends. I am sure there are times when it is not easy. The one who killed his friend’s father helps the other plant his crops as he was injured during the civil war. There are no quick solutions I am sure for them but both are clearly on a path to peace and healing and a chance for a new generation to not have to face the horrors they faced. And maybe that’s the best reason to be courageous and forgive. Maybe our own wounds will still burst open from time to time and cause us pain, but maybe we can keep that pain out of future generations. Because when we act outwardly on our pain and harm others the suffering it causes as pain ripples outwards into their loved ones makes your wound everybody’s wound. And in I’m not saying it’s all easy but as a people we need to get better about supporting paths that lead to peace. Especially those of us who have been fortunate enough to not have such events happen in our lives. We need to help people confront the pain that tears through their soul and teach them how they can overcome it. Forgiveness has value in the face of hurt and harm in whatever form it comes in. We need to give compassion without judgment and replace despair with hope.
We have a lot of people living in poverty in this country and through various conversations on Facebook and on blogs you see a lot of arguments against providing a social safety net, raising the minimum wage, and helping them in general that I thought I would compile a list of my least favorite and most fallacious arguments I hear.
I know some people that actually think the government owes them, doesn’t look for a job, and these people are just lazy freeloaders. Throwing money at them just supports a dependency culture.
Some variant of this argument is often used so let’s dissect it. Whenever you hear someone say “I know some people…” or “I know this person who…” this argument can already be dismissed based on being anecdotal and not necessarily a representation of how things are. We all have our own experiences that shape our views, nobody is saying your own experience didn’t happen, only that you may not be understand your experience properly in the context of the bigger picture. There is no question that some people cheat the system. But this happens across the board at every level of society, and I would argue that the rich cheat the system by a far higher percentage rate than the poor, the only difference is that the rich can change the laws so what they are doing is legal. They can afford better lawyers. More importantly is that we do tend to focus on the negative, and this is what we tend to see. There are so many poor in our country that even if 2% of the 50 million living in poverty in the U.S. were cheating the welfare system that still 1 million people and FOX news could run 100 stories a day focusing on a different cheater of the system and still not be done in a year, but that doesn’t really give you the reality of the situation. What if there are a lot of people on welfare who are trying to get a job, or who actually work a job but it doesn’t pay well enough to make ends meet? What if most people are actually embarrassed that they are on welfare and are trying to get out of it and don’t get very vocal about it. Do the rest of our time really take the time to talk to all the poor and find out which ones are on welfare and are honestly trying to get out of their situation? Nope. And especially if the freeloaders anger us, not surprisingly we are going to take special notes on those people and they are going to stick in our memory and support our views about wasted taxpayer money. I have also yet to find anybody post some actual data on how many of these welfare freeloaders are. They are always anecdotal.
I would agree that throwing money at the poor is not always the solution that we also need to do better to help people out of it so that they can support themselves, but the conversation always seems to be welfare, or not welfare. There is a 3rd option and that is to improve welfare. To say it doesn’t have value is an insult to many people who have depended on it when times were lean. Not all people on welfare are on welfare for the rest of their lives.
And concerning the subject of wasting taxpayer money if we want to play the “I’m not supporting things I don’t like game” with my taxes, then I would also not like any of my taxpayers to go to foreign wars that I disagree with. You pull your money out of the freeloader driven welfare system, and I will pull my money out of military spending, and I guarantee I will be much richer at the end of the day.
I have never had to work a minimum wage job in my life. If you can’t live on minimum wage, go find a better job. Ask for a raise.
Once again we have a point that rests on anecdotal experience. I find these statements also come from white people. I’m not saying their racist, but perhaps the people who hired you are, and preferential chose you. That’s a light argument though, so let’s get a little deeper.
Let’s just look at it by the numbers. In a capitalist society I think conservative and liberal alike we can say that businesses want to make money. They will definitely maximize their profits by selling some product for the highest possible price that gives them a large base of customers, and they will try to cut costs on expenses. People that work for them are part of those expenses. So we would expect that just like there are always a very small amount of really rich people in the country, there are also going to be a lot of low paying jobs and then less and less jobs that are higher paying. The more special skills you have, and this could simply being really strong and doing hard manual labor, trade skills, or this could be, being highly educated, you are of course are going to garner a higher wage. The types of jobs available to the high school graduate are small. You have a job at $7.25/hr and you want a better one, and of course a lot of people do. You have to compete, and if that higher paying one doesn’t require a specific skill set then you have even more competition, quite simply not everyone can get it. So just to say “Find another job” isn’t realistic. Finally, how easy is it to find that new job when you are working 5 days a week and actually can’t search for jobs which are quite often only open during the times that you work? How do you take time off from your job, unpaid, to go look for jobs? How do you think your boss will react when you need to take an afternoon off to go to a job interview? And if they don’t get the job, they’ve lost money just by taking those hours off. Money they desperately need.
The immobility of the poor demonstrated by disasters like Katrina
More importantly many poor people have other issues to deal with than just finding that better job. What if that job is another city? Can they afford to move if they already have no money? What if by moving they lose the support of family who can help reduce their costs by taking care of their kid(s) while at work? Even a job in another part of the city may involve a long commute on public transportation which increases the time that they have to leave kids at daycare or a babysitter that increasing their expenses. Finally, should we really expect other people to move away from friends and family for a better job, a decision many of us are not willing to make either? Why is it so unreasonable for them to expect the minimum wage to be increased and keep pace with inflation, since it has not?
Well wanting the minimum wage raised, is actually asking for a raise. Going back to the start of this argument, in a capitalist society why would a company raise the wage of a minimum wage worker if they didn’t have to, if they job had such a low skill they could just replace them with the next applicant? What if by asking for a raise, the boss actually decided to terminate them or give them worse hours? When you are barely surviving rocking the boat isn’t always the safest play either.
And raising the minimum wage will help greatly with reducing suffering. While it’s probably best to raise the minimum wage incrementally, in general the idea that prices on everything would double is wholly untrue, since wages are only a portion of expenses for a business. While $15/hour might be excessive, no study finds that when the minimum wage is raised to keep pace with inflation that this harms the economy. This article by the Department of Labor does a great job of discussing it and remember that when people actually have money to spend, this is good in a consumer driven economy. All those people in poverty aren’t buying as much stuff as you think.
People on welfare are buying steak, have smart phones, getting manicures, smoking, buying drugs, etc.
Nothing cheers me up more than a person of privilege who has been fortunate to have the luxuries of this world, whether through marrying someone with a great job, or being born into a middle-class or higher family, complaining about other people wanting those things too.
Let’s ignore the fact that people need a phone, and that smart phones are practically free, and that maybe spending more money on quality nutritious food is maybe a better idea than crappy food which is cheaper and leads to all sorts of health problems. But let’s look at the psychology of poverty . When you live paycheck to paycheck barely making ends meet, and have grown up in poverty, your ability to long term plan fades, and yes you tend to not save money depriving yourself of creature comforts, because your life is one in which appears to have no long terms solutions. So why live for tomorrow, when you can live for today?
In my training for my volunteer work we had to try and make a budget based on what a family makes on two minimum wage jobs and it is a daunting task. And of course there are many families that do try to save, but saving is hard to do when you’re poor. If you don’t have access to public transport, you have to depend on car. And people live in poverty have to buy old cars that nobody else really wants, but they can get a good deal on them. However, such cars need repairs frequently, and repairs cost. Now you could say why don’t they get a better car that is more reliable. Quite simply it costs more and they wouldn’t qualify for the loan. This leads to, what I call, the “stay-in-poverty-feedback loop”. What little money poor people often save goes to these types of expenses because they literal can’t afford better quality stuff. Car repairs are just one example, but people in poverty often have to get home repairs more often, replace things like water heaters, furnaces, or air-conditioners more often, because poorer housing means people are getting used, cheaper, and/or older stuff in their home. So even if they are able to put away a little money each month it often gets eaten in one fell swoop by these unexpected repairs. And there are plenty of other big costs, like health care, which they often put off, even if they have insurance to save money on co-pays, but then this compound into a worse cost later, but remember how poverty doesn’t lend itself to long-term planning. And if you have kids, there are even more emergencies that can come up.
On the topic of buying drugs, well I don’t see a lot of people asking that all employees receiving public money take such drug tests, only poor people. Some how if poor people are doing drugs, that is more egregious than any other income bracket. As it turns out though, the amount of drug abuse among those on welfare is staggering low. So low that the cost of testing everybody costs more taxpayer money than letting that small percentage of people have their drugs. Not to mention that just cutting off their life support doesn’t actually work as a deterrent to doing drugs, just makes them resort to more desperate measures to obtain drugs likely causes more problems. And throwing these horrible drug users in jail, just gives them a criminal record, making it harder for them to get a good job and get out of poverty.
4. Why are they having babies if they can’t afford to raise them?
Well there are all sorts of reasons that people have children, and if we ignore the fact that there are many areas of the country that don’t have adequate sex education, women don’t have easy access to birth control, or that a woman might simply get pregnant because a man lied to her, or the birth control failed. But let’s say that there are these terrible women out there who are having children as some sort of scam to get more free money. I am sure such women exist. Nevermind the fact that such women were likely raised by a similar mother, probably has little education and special skills and is certainly not mentally well to be making that decision, should we cut her off from that money? Is this the way she will become a wonderful mother? Or will she literally be unable to cope, unable to keep up with all her new responsibilities? More importantly it’s of little good to question whether she should have had children, she does have children. These children are innocent, they’ve done nothing wrong, and so cutting off the mother also harms the children. Where is the humanity in this? If you’re pro-life then this must also be part of your consideration if you care about children.
5. Poor people need to be more personally responsible.
I’ve blogged about personal responsibility before, I don’t want to repeat all I’ve said there, but I think we can agree that one’s responsibility for themselves depends on the environment in which they were raised, such as level of education, family, friends, culture, etc. And as I also stated in that post, when we look around we don’t see a lot of people being personally responsible. Politicians rarely are. Rich kids like Ethan Couch certainly don’t show a lot of personal responsibility and so even if you believe that personal responsibility comes down to the absolute free will to choose to be that way, it’s clear that a lack of personal responsibility is not a trait that only applies to the poor. Should we say that rich people are allowed to lack personal responsibility, but poor people or not? More importantly why aren’t we asking the question of personal responsibility to those that are extremely wealthy? Is it personally responsible to have more wealth than you can spend in your lifetime. Is it personally responsible to have more wealth than is required to meet your basic needs have plenty of luxuries and send your kids off to the best of colleges? Is it personally responsible for corporations to ship jobs overseas just to make more money, while their fellow citizens now struggle to make ends meet? Is it personally responsible to make that 5 billion in a year than the 2 billion you might make if you paid your employees a fair wage? Is it personally responsible to not pay your fair share in taxes by hiding your wealth in off-shore accounts and other tax shelters? For those who hold personal responsibility as the most important of virtues, can we not apply this attitude consistently across all economic classes? Why are only the poor held to these standards of personal responsibility?
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I know this is already a little TLDR, so I’ll be brief here. In a line from the movie the Usual Suspects Kevin Spacey’s character says “The greatest trick the devil ever pulled is that he convinced the world he doesn’t exist.” Well maybe there is an even greater trick. Is it possible that those who are driven by greed in the acquisition of wealth and power have instead convinced you that the poor are the demons in our society? That even though a majority of them work longer hours, take less vacation, receive poorer education, less nutritional options, worse health care, and less social mobility, somehow a good proportion of the wealthy have led you to believe they are the bane of your quality of life? And so effective is this message that many of the poor are complicit in that oppression and vote into office the same people who have demonized them in society. If trends continue as they do, with the exception of a small percentage of the population we all sink together so let’s stop making the poor our enemy.
Well if you thought the last post was about abortion or birth control, then you’ll think this one is about me being pregnant. Life is strange. 🙂
In my last post about how we make plans and goals I mentioned that one of the things we have to decide about our goals may have to be how realistic they actually are and this relates to expectations. Lowering our expectations may make it easier to achieve our goals, but we may not then know how far we could have gone, while having expectations too high may leave one with feelings of disappointment. Of course, as I also mentioned before, there may be other variables that we cannot predict that might lead one to not meet our goals, but very often we internalize our failures and can chastise ourselves for setting our sights too high.
My thinking about expectations was once again inspired by a podcast I listen to called Invisibilia on NPR. In one episode titled “How to Become Batman” we hear the story of Daniel Kish who had both of his eyes remove due to a disease at 13 months, but can “see”. He uses echolocation by making clicking noises. As a result, he is able to ride his back in traffic, hike, cook, walk around and has an amazing ability to know the distances objects are from him through
his echolocation technique. In his story he tells us about a kid from elementary school who joined his school from a school for the blind, and unlike Daniel this kid was helpless and had to be led around everywhere. Daniel had developed his echolocation technique early and was already quite independent at a young age. Daniel believes that one of the reasons that blind people can’t see is because nobody expects the too. That if we raised our expectations that many blind children could develop this echolocation technique. Daniel teaches children whose parents are interested but he says it’s a challenge because as Daniel says it takes a lot of trial and error and can get, well, bloody. The point is that higher expectations are the best path to reaching higher heights. Students who have high expectations for their students generally get students who do perform at a higher level, even if they don’t meet those expectations. If you try to get an A in a class, you will generally do better in that class than any student who comes into the class just hoping they pass. People often talk about self-fulfilling prophecies and this is a large part is how astrology works and how people come to validate the predictions of psychics is because once an idea is planted we often want it to become true and it does. Students who say to me “they can’t do science” generally perform poorly.
Having high expectations has its downside however. Having high expectations as a professor I think are good, but good pedagogy is also guiding the students towards a path that will reach those higher heights. Without it, students can disengage quickly and not progress at all. And of course feelings of disappointment, feelings that you did or will not meet the expectations of another can be a source of depression and anxiety. How many times have we had high expectations in a movie only to be disappointed that it wasn’t all that good, whereas a movie we had low expectations for we are often pleased or pleasantly surprised when the movie is as good or better than we expected? A good portion of our country feel that there is nothing we can do about criminals and so the best thing we can do is get a gun, in contrast to those who know that the murder rate can be smaller and that there is nothing wrong with having expectations that we as a society can reduce the rate of violent crime. Given perhaps our propensity to focus on the negative, it is no small wonder that we often learn in life to lower our expectations or even develop apathy or pessimism as a way of avoiding grief, heartache, or anxiety. Apathy in this case, to me, is an attempt to have no expectations, whereas pessimism is to always expect the negative outcome. Personally I feel that apathy eventually leaves us to become emotionless, taking all the joy out of life at the expense just so we can avoid grief. Pessimism, in my opinion, is almost worse because when the expectation is for things to be negative they generally are, and you are unlikely to ever be pleasantly surprise. In fact many pessimistic people eventually turn into people that can find the bad in every good situation. So while some can take it to extremes, there is at least a reason why we often lower our expectations in one situation or another.
So even though we know that higher expectations out of ourselves or others, lead to better results than lower expectations, why do we not always set our sights higher? I have discussed before the conflict we all face between security and risk, and I believe this is part of that same conflict. Lowering expectations can give us a better sense of security and in the end might would lead to on average more happiness. High expectations on the other hand are a risk, but more often yield better results, even when we don’t meet those expectations. Just recently I saw a very interesting short video shown below that asks the question, “Should we be pursuing happiness?” Maybe happiness is overrated, maybe it’s not what really drives us. In the video he talks about great scientists and artists who are ready to suffer for their work. I have seen
myself some of the finest minds in my field spend little time with their spouse or children for the sake of discovering something new. In the video Zizek talks about scientists who, even knowing they could die from radiation poisoning, still worked with radioactive materials because they set their sights on discovering something important. Sometimes greatness comes at the expense of even their very lives. I’m not saying we are all destined to be great, and I am not trying to imply that there isn’t value to happiness. I think that some balance is part of good emotional health, and a clear mind, and we would likely be even more productive if we strove for a little more balance in life, but once again we see the value of risk and how it constantly pushes ourselves and society to become more.
So what is the answer to dealing with the disappointment of not meeting those expectations? It seems that most advice, and indeed I had even trouble finding any positive quotations about expectations are to not have expectations or to lower them. My feeling is that if we are to maintain high expectations and avoid the pitfalls associated with them then it is a focus on the process. To focus on where you’ve started and where you are now, as opposed to where you aren’t. Try to remember that few people with lofty goals ever meet them, and very often getting close is still pretty amazing, because what you’ve learned along the way, not only a specific sense, but likely other important values like perseverance and courage will serve you well as you change directions or perhaps continue down the path you are on. Likely there are plenty of things to be happy about and proud of even when you fall short. In the end I feel there is more shame in stagnation over progress, unless you already in a utopia, but I haven’t met anybody like that before. Happy New Year all! Don’t be afraid of being bold with your resolutions.
Don’t worry this one won’t be about abortion. I was listening to an excellent podcast called The Hidden Brain recently and the subject was backup plans (episode 8). It is worth listening to, but I’ll save you some time and summarize. Basically the program discussed research that showed that people who have back up plans tend to not be as successful in their primary plan or “plan A”. I have written blogs posts in the past that look at the value of taking risk versus staying safe, and so this subject caught my brain’s attention. It seems to me that developing a backup plan is something that runs along the lines of playing it safe. Yet by playing safe we might end up more likely not getting what we really want in life. So what’s the right answer? Is there a right answer?
First I began to wonder, why do we do we develop a primary goal to begin with? The primary goal represents our own hopes and dreams and in theory represents what we really want out of life. A primary goal should also lead us to a feeling of security while also maximizing our happiness. At least that’s what we think. It makes sense that without a backup plan our only choice would to be put ourselves entirely into making this goal work, persevere and never give up. Having a plan B might make it difficult when things get hard. With any goal that is hard to reach there are setbacks, frustrations, moments of doubt. There is absolute value in being able to push through those times to reach one’s goal.
If our plan A is what will make us the happiest and the safest, why do we then come up with a plan B? I often council my students to have backup plans when applying for graduate school, like picking a few schools with perhaps lower standards so that if they don’t get in to their top choices they will still have a graduate program to get into. There is a lot about having a backup plan that seems prudent, and this, to me, is simply because we can’t know the future. We don’t know all the variables. A student with a 4.0 GPA may still not get into the graduate school of their choice, because it is unknown how many positions they will have open, whether they might opt for a student they know better because he/she came from their program, whether there aren’t other extracurricular experiences that might make one candidate more desirable than another than just GPA, or perhaps a student’s interests simply don’t match up with a professor who has a graduate student position available. Now if a student could afford to put their life on hold, and didn’t have to worry about money, it might be a worthwhile tactic to keep applying to the same school you want each year until you get in. The higher the risk of a primary goal, the more perseverance will likely pay off provided you actually have the skill. The reality is that seldom do we have the ability to always stick with something long enough when we are in need of resources to be able to survive. In addition to that an inability to understand all the variables that can lead us to success, we may also overestimate our own ability. As a professor I have certainly come across many of these students also. Having a backup plan is crucial when a primary plan is even less probably in achieving because the person has overestimated their own ability. Of course it could also be that my ability to estimate somebody else’s ability may be incorrect as well. Either way, I think there is an equal amount of positive arguments that could be made for having a backup plan.
I tried to think about whether I am person who makes backup plans or not. I think that, in general I do not, although I would say part of the reason for that is that I am not sure I have had very specific primary goals. I wanted to be a meteorologist and become a professor. I guess I added some specificity to that over time, but I never really said, I have to live in a big city, or in a particular area, I have always tried to be realistic beforehand in what the uncertainties are, and so even though I never had a backup plan, I never set my sights particularly high. Of course this one possible solution to living life by only having a plan A, and that is to make sure plan A isn’t really that hard to achieve. This could also be seen to be a questionable strategy as having lowered expectations can also have its pitfalls and is something I would like to follow this post discussing in greater detail. One study that was discussed in the podcast was one that found that students whose parents paid for their tuition did on average worse than students whose money came from other sources such as student loans or their own pockets. This study concluded that the reason was simply that students whose parents paid for tuition weren’t as driven because they had nothing to lose, and the security of their parents in case school didn’t work out. As a college professor I have certainly seen this ring through. While there are some students who work so much to put themselves through school and thus as a result end up doing poorly because they have too little time to study, in general the students who perform better are ones who either pay for tuition themselves or who take loans out and know they will have to pay it back. However I was one of those students whose parents paid my tuition. My family was not wealthy and while the cost of tuition in Canada compared to the U.S. was less and I lived at home, my parents had put a little money away each month since my birth and that came to enough to put me through 4 years of college. Unlike the results of the study, I did fairly well at school, I felt the exact opposite of a lackadaisical attitude precisely because my parents were putting my through college. It was not my money I was using. I don’t really want to waste my own money either, but in the end it’s my money and I can live with it if I end up wasting some, but to waste somebody else’s hard earned money that they put away and did without many of the creature comforts themselves to give me brighter future…well this increased my sense of responsibility to do well in school. I suppose I did have the security of staying at home until I figured out what I wanted to do with my life, I really had no backup plan but being a meteorologist and then eventually becoming a professor. Regardless it doesn’t seem like in all cases having a safety net is necessarily counter to achieving what we want in life. When I look at my own life, I know my parents taught me the value of money, even if it wasn’t my own, and more importantly I loved and respected them and would never want to disappoint them by doing poorly in school and throwing away their money. Maybe it’s because I knew that they didn’t have much money to spare that made me respect the fact that they were paying my tuition more.
I am not sure I can conclude anything concrete from all this as I am still in the exploration phase of this idea, but it seems to me that in the end maybe whether we have just a plan A, or both a plan A and plan B isn’t the most important thing. Maybe what matters most are the values we are raised with. One can still achieve a plan A, even with a plan B provided we recognize that plan A simply doesn’t get achieved without putting our full effort forward. Maybe our default to a plan B is simply because we really didn’t want plan A enough. I know plenty of students whose plan A was given to them by their parents and has very little to do with their own plans for themselves.
Are you the type of person who makes a plan B or do you usually just make a plan A? I am interested in learning how your plans have worked out, so please feel free to leave a comment.
When I Heard the Learn’d Astronomer by Walt Whitman
When I heard the learn’d astronomer,
When the proofs, the figures, were ranged in columns before me,
When I was shown the charts and diagrams, to add, divide, and measure them,
When I sitting heard the astronomer where he lectured with much applause in the lecture-room,
How soon unaccountable I became tired and sick,
Till rising and gliding out I wander’d off by myself,
In the mystical moist night-air, and from time to time,
Look’d up in perfect silence at the stars.
A friend of mine and I had a wonderful discussion about magic and perfection the other day. It got me thinking about what it means to appreciate the magic something. For her it was about the pure and the simple. On a wonderful little gift she gave me, the tag on the gift had the line from the following Walt Whitman poem above “from time to time, Look’d up in perfect silence at the stars”. When I looked up the entire poem and read the words (as I had never read it before) I found it funny how much the meaning of the poem had to do with what I was sorting through in my mind (by the way this friend was a student in my Introduction to Earth Science class and wonder if there isn’t more of a message in there for me lol). The words from the poem she shared with me are good advice. But the more I thought about it, the more I realized that I could no longer follow such advice. Have I lost something? Have I lost the appreciation for magic? Am I unable to enjoy things in perfect silence? My mind singular on the beauty I behold? Not too long ago another blogger I follow who writes poetry that I always connect with wrote a poem about missing when life was simple called Old Happy Stars. I do long for that. I think we all do to a certain degree. I also know that you can’t go back and making things feel so simple an amazing is very hard for me.
This discussion about magic came up because we were discussing Santa Claus. She was a firm believer in Santa Claus until the 4th grade, and is raising her daughter, like many people, to see all the magic that is Santa Claus. I am someone who never once believed in Santa Claus, and thus even I were to want to give my son Santa Claus at Christmas there would be no level where I could really fake it. I have no memories of any magic associated with Santa. She said it’s important for children to have those magical things. And I have to say I agree with her. After the conversation I started to ponder what the magic was in my childhood. I remember looking at lightning in thunderstorms and feel that it was absolutely magical. Thunder seemed magical, the smell of rain seemed magical. For me there was a lot of magic in the sky and I am certain I had some moments of perfect silence, even if it wasn’t actually silent. I think sometimes in such moments we feel perfect silence because we are in perfect solitude, shutting out the rest of the world while we are singular in our focus. When I came home I started watching my son and how amazed he is by things, whether it’s trains or the planes up in the sky. It seems to me that even they begin to learn what these things are and what their purpose might be, they have no idea how they work. Something that seems to moving but has no muscles, no animal-like locomotion, no feathers for flying must seem like absolute magic. If I wasn’t forming a lot of long term memories, and I saw this metal object flying in the sky I would be pointing up every single time too in excitement. I think, at least I hope, kids always see things as magical, even if you don’t give them Santa. For them, every object that they’ve dropped or thrown up in the air comes down. That plane up in the sky has to be some pretty crazy stuff to them, and what other choice do they have but to take it on faith that it will not fall down from the sky.
That thought made me happy, but I started to get a little bit sad, because I am not sure that I could just gaze at the stars in perfect silence. Because in that poem I am the Learn’d Astronomer, and if I was a student in that class I would be enthralled by the equations, the figures, and the charts. When I look at the stars I can’t help but think what the humidity might be that is impacting their twinkle. I would think about how far away those stars are, and how trigonometry gives us a way of telling how far away they are through stellar parallax. I would think about how the stars are like a portal back in time, knowing that I am seeing what a star looked like 10,000 years ago, and how at that time human civilization was just dawning. If you can’t tell already, it’s hard to quiet my mind. I look at everything like that. Sometimes I am wondering and questioning, maybe coming up with some hypothesis to explain what I’m seeing. Perhaps I would make an analogy. Or perhaps I would simply think about all the forces at work, or the history of the object, the big picture, the detailed picture, related pictures. Sometimes I contemplate all the connections that one thing has to others. All that comes to me in a flood and I feel overwhelmed by how amazing this universe is. And then I started to smile, because maybe it’s not magic, but it’s still amazing. It’s still beautiful. I t still leaves me in awe and wonder even if I know exactly how it works and think about every variable in the equation. And maybe for every person that walks out on the Learn’d Astronomer and enjoys that perfect silence at the stars, there is a student who stays and listens and just takes it all in and the amount of seemingly simultaneous thoughts grow like the branches of a tree. And I’m not making a comment about level of intelligence because my friend is extremely intelligent and I feel like she experiences those moments of perfect silence frequently, perhaps even at will when she needs to. But maybe it’s just really a different way of approaching the same beauty in life. There are truly times when I wish I could experience such moments that Whitman describes, and so I envy her. But maybe the beauty I see is just as enviable.
So as I began to smile I thought back to just that morning and how when I drove in to work just sliver of the crescent moon was visible as the moon waned. Often, at about an hour before sunrise, there is enough reflection of the Earth back to the moon and you can see the rest of the lunar sphere, even though it’s featureless. Then I thought in my mind about the geometry of all 3 objects and had this model in my head. And I decided to write a poem. The one I just posted a few days ago. And like magic I took all those thoughts and imagined almost like a love affair between the Earth and the moon. So even if I stare at the moon and explain its beauty while also appreciating it, such thoughts can still inspire, still create, and still bring me a great deal of wonder that I think can be considered a type of magic. And maybe that Learn’d Astronomer is just as lost in his world of equations and charts as the star gazer is lost in his moment of perfect silence. Maybe it’s not so important how you experience magic in the world, but that you do experience it and never lose that ability to get lost in wonder and awe at beauty.
When I was 12 years old I went to Bible Camp. It was my first time going to camp, going away for a week without having any parents, grandparents, aunts or uncles. Luckily my second cousin went so I would know someone and that was probably the only reason I wasn’t too scared to go. I am not sure why my mom chose to send me to a bible camp, but as a Christian I am sure she hoped that I was receive some good education about religion, the bible, etc. When I was there I was eager to impress the counselors and leaders. They had a bible verse a day and a contest at the end to give a free camp hat to anyone who could memorize all the verses. I was the only who could do it. I used to have a good memory. Maybe I still do, I just can’t remember. At camp they also talked a lot about prayer and how praying could help you get the things you wanted in life, as long as you were good and you really believed. For me the idea of prayer was exciting because I thought maybe it could work to stop my dad’s drinking. So I opened my heart and let Jesus Christ in. The counselors were so happy. All of them congratulated me. They were so kind and so pleased with my decision. After camp was over, I was so excited I had made the decision because I knew it was going to make others in my life so happy. My mother, my grandmother, aunts and uncles. And on top of that I was told that if I was good and really believed that my prayers would be answered. I had many tangible reasons to be very happy about it all. It had very little to do with heaven or hell, or some events on alternate planes of existence, but the way it made others in my life happy, and the way it might help my dad to stop drinking was very exciting. Of course none of my praying made any difference to my dad drinking and in the end the excitement of my decision to let Jesus into my heart faded and it became clear how the entire belief system had any relevance to life if one of the things they touted the most didn’t work. I believed as much as a 12 year old could. But the fact that prayer doesn’t work is not really the subject on my mind, but rather that as I reflect I see how much of a child I really was. I completely didn’t understand the complexities of the religion or the Bible. I was clearly caught up more in the joy that the adults in my life felt by my decision rather than really grasping the importance of what a religion means to someone’s life.
It takes very little time with an infant/toddler to see how much they want to imitate others. And while I am sure there is an evolutionary aspect to this, because obviously if we have survived as long as we have, it makes sense to copy our parents, but what is also clear is our reaction to that imitation. Because when he successfully uses a fork, or successfully gets up on a chair by himself, climbs the stairs etc, there is much applause. There is much excitement and happiness. All in the house are happy and pleased at this ability to accomplish these tasks that move them closer and closer to adulthood. Every child can’t wait to do things older people can do. They can’t wait to grow up. As children we are always looking for the approval of our adults. We may rebel when we don’t get it, but initially, we want to be noticed by those we look up to. As children we are somewhat helpless and getting adults to like you and notice you, is a way to make sure that they take care of you, teach you, spend time with you. If you can impress an adult then this is a bonding experience. Something we all seek.
For all my dad’s faults he was fairly adamant about choosing a religion as being a choice to make as an adult. That children didn’t have the capacity to understand the decision and thus did not want my mother to influence as children. This was not something my mother or Mennonite grandmother could really help doing, but it was certainly tempered compared to many other children and I am quite thankful for my dad in that, because it’s clear to me that he was right. Even at the age of 12 I could not understand a religious belief system. From my mother I may not have adopted her belief system, but I learned about her charity, her kindness, her compassion, her perseverance, and the fact that she is someone who likes to ask questions and research the answers. As I watch my child grow I can see that it’s less important what I believe, but rather how I act. These are the things that will shape him. Brainwashing him into a certain set of beliefs seems pointless over my actions being moral. My child was born an atheist and if he decides that he wants to pursue a belief system as a guide to live his life then it will be his own choice, not because I’ve prescribed a doctrine for him to follow.
With the idea of God being “our Father”, I sometimes wonder if God isn’t the ultimate helicopter parent. A way for people to still constantly seek approval from a parent-like figure. It seems somewhat unnatural to me now to maintain such an attitude into adulthood. As children it makes sense to have this attitude, but as adults we are supposed to no longer be seeking approval and be the role models for our young. I guess as social animals it’s easy for such hierarchies to remain. The only problem is, if there is no God then all we’re really doing is trying to make a non-existent entity happy and a lot of difficult to interpret texts written by men on what God actually wants to be made happy. That seems like a wholly unhealthy way to live life.
Sometimes I think about this world, and all the problems we have and begin to wonder what kind of world it would be if women were considered truly equal to men. Imagine all those gifted females throughout history who would have made amazing leaders, who would have made amazing scientists, scholars, inventors, who would have made amazing artists, performers, musicians and who were instead suppressed, killed, treated as property, relegated to one role only. A society thrives on its intellectual capital. How much have we lost? We will never know.
And how much are we still losing? Here are some important things to note about the state of women around the world:
Women are still very much treated like property. It has only been in recent history that the dowry system has gone away in many parts of Europe and North America, but it is still quite prevalent in many countries. The idea that a daughter’s family should have to pay, just to have their daughter become the property of a man, and that failure to give an adequate dowry ends in violence against the woman is deplorable.
If this was not dark enough, when it comes to women being treated as property one only has to look to human trafficking. Women make up 98% of all humans sold for bonded sex or labor.
When women are seen as objects or property rape is even more common place. These rape statistics are truly horrible to read. And if you want to get all picky on how hard it is to collect rape statistics and you don’t trust these numbers you can factor in a liberal margin of error and still be see some devastating numbers. And the difficulty in ascertaining how common rape is, should give you more cause for alarm than less. Darkness is much more successful remaining hidden than exposed. Some highlights from the linked article (which is well referenced) is that somewhere between 60-99% of all rapes are committed by men, and 91% of rape victims are female. Also 97% of rapists will never spend a day in jail, and to those who think there is a large amount of false rapes reported, this number ranges only between 0.7% and 8%. So even by your most liberal margin of error the raping of women is far too common. Especially given that it is estimated that only 40% of rapes are reported to authorities. These statistics are largely just from North America where rape statistics are easier to gather. A U.N. study found that “worldwide, a whopping 25% of men (1 in 4) had raped someone in their lives. 1 in 10 (10%) had raped someone who wasn’t their partner.”
Not unrelated to the points above is the greater crime of outright killing of our daughters, both in the womb and without. In countries where women have limited opportunities for employment, where women will cost their family great financial burden from having to pay dowries, females are aborted or killed as babies disproportionately. While this number favors countries of India and China, it estimated that about 200 million females are aborted or killed as infants every year. That is 1/35th of the world population. In other words 3 out of every 100 pregnancies end in death for that fetus or child solely on the basis of gender. As I’ve argue before there is a strong correlation between abortion and infanticide and what the cost of that child is to the family. A woman is a cost and a burden to many families. There is logic or rationale for why this must be so.
On how much money can a daughter bring to a family if she is uneducated? In a not too terrible statistic 53% of the world’s out-of-school children are girls, however, 2/3 of the illiterate people in the world are women. Indicating a different quality of education for women, or different amount of time girls are allowed to stay in school. Educated women make better choices about their health and pregnancy. For example in Mali, women with a secondary education or higher has an average of 3 children, whereas those with no education have 7. Women without education tend to not use birth control or even know about it, thus uneducated people, who can provide less successfully for their children have more of them. In Pakistan the difference between gender in education is an astounding nearly 700,000 less girls being educated instead of boys (although to be fair an even more astounding statistic is that over 5.5 million children are without education in Pakistan).
What do the statistics say about women and politics? Here is a list of major countries that have only within the last 125 years or so have even given women the power to vote. For much of “civilized” history women have had little or no say in choosing who governs them. And how do we stand right now on the role of women in actually governing? This link shows the incredible disparity in representation in government around the world between men and women. Perhaps the most telling statistics from this article is that what is considered a successful benchmark for women in government is 30%. Women make up 50% of the population and yet a goal of 30% is considered admirable. Few countries have reached that benchmark. Currently only 22% of all national parliamentarians were women.
In science trends are more promising. Women still only make up 42% of all science careers in the U.S. A great international study that looks at the role of women when it comes to published scientific papers, finds that males outnumber females as lead authors in every country. The authors admit that this may be due to the predominance of senior scientists that are men and this may hopefully change in the future, but currently women are still under-represented in science. The study also notes “despite more than a decade of policies aimed at levelling the playing field. UNESCO data show that in 17% of countries an equal number of men and women are scientists. Yet we found a grimmer picture: fewer than 6% of countries represented in the Web of Science come close to achieving gender parity in terms of papers published.”
I won’t even pretend to have even listed all issues women face. There are of course many others, a lot of them ripples of the deep impact from the even greater patriarchy of the past. Even those ripples will take time to calm, and return us to equilibrium.
I am not insensitive also to issues that men face, some are very harmful and perpetuate the very serious realities that women face also. Men have their burdens, but it is clear than women have the heavier load. A burden they never chose to carry, a burden that men have given them. This is not the oppression of a minority; this is the oppression of half of the human population. Oppression so deep and ingrained that many women are even complicit to their own oppression, thinking that the extra burden they carry is normal and deserved. I don’t care to point out how religion plays a role in all of this, although gender bias is deeply ingrained in many religious doctrines, and denying many women a place in the religious hierarchy. The point is, there is zero moral justification for the way so many women are treated in this world.
To all the women who weren’t able or aren’t able to be all they could, I just want you to know that as someone who continues to strive towards being a better feminist, I hear your voices. It may do no good to wonder what could have been, but we all should be in the business of wondering what could be.
*I dedicate this post by my friend Victoria over at Victoria Neuronotes. A more intelligent and compassionate woman you will not meet.
An article I came across the other day is one related to a common trope out there about universities being bastions for liberal indoctrination of students because of how liberal all the professors are. In this article Fox News correspondent Jesse Watters (A contributor to the O’Reilly Factor) went to the campus of Cornell to try and talk to students about how much they were indoctrinated after they found out that 96% of the faculty at Cornell have donated to the Democratic Party for this upcoming election. Mr. Watters was then asked to leave campus by the public relations person on campus and of course this led to the obvious conclusion by Bill and Jesse that Cornell wants to hide their nefarious activities of brainwashing students into their liberal agenda.
One thing that has always bothered me is that by being educated about something this implies that I’m being indoctrinated or brainwashed into a certain set of beliefs, rather than using my own mind to reach conclusions based on those things that I’ve learned. While it is true that if I am only taught a certain set of facts or incorrect facts then I may reach the wrong conclusion, but what I want to focus on is the real reason why a well-educated person is likely to support liberal principles.
So there is much of this story that is ridiculous so we are going to have to ignore a few things to try and take it seriously:
Ignore the fact that both Jesse Watters and Bill O’Reilly graduated from liberal arts colleges for their undergrad and that Bill O’Reilly graduated from Harvard. Places with a lot of liberal faculty. And I know in the past there were more Republican faculty, but in the past the Republicans are not quite like the ones we have today. But somehow Jesse and Bill escaped these liberal indoctrination factories themselves. Lord knows how.
Ignore the fact that many of those Democratic supporters likely teach subjects like math or chemistry which can hardly be considered political subjects.
Ignore the fact that most academic degrees really don’t have a political bend to them at all. If you are concerned about diversity of viewpoints then at best you want to have that in subjects like economics, or political science. And this could very well be the case at Cornell.
Ignore the fact that most indoctrination is done when the child is young and is done by parents and four years of college is unlikely to change their mind if they have been indoctrinated well into a particular philosophy
Let’s ignore the fact that FOX news has no problems indoctrinating their viewership with only one particular viewpoint and merely calls that viewpoint fair and balanced, when it is in fact not.
So let’s first try to understand what liberal means. The philosophy of liberalism as defined by the Merriam-Webster dictionary as:
A political philosophy based on belief in progress, the essential goodness of the human race, and the autonomy of the individual and standing for the protection of political and civil liberties; specifically : such a philosophy that considers government as a crucial instrument for amelioration of social inequities (as those involving race, gender, or class)
With this philosophy, individual autonomy is valued and this is not unlike an important tenet that Republicans often talk about which is personal responsibility (which I recently wrote about). Liberalism also holds that government is a crucial instrument for amelioration of social inequity. I would argue that many Republicans are not against equality, they simply believe that we already have it, and that the only reason certain minorities, classes, genders, etc, aren’t doing well is through their own lack of personal responsibility. And is equality counter to capitalistic principles? Not necessarily. Provided equality refers to equal opportunity, then everyone has an equal opportunity to compete in the market place. So we can perhaps argue about the specifics about where inequality lies or whether we have it or we don’t, but it would seem that equality its is a goal of most people regardless of party affiliation.
Although many evangelicals would disagree, believing in the essential goodness of the human race is something that at least many more moderate Republicans could get on board with. Believing in the goodness of the human race is a matter of expectations. I expect people to be generally good and by holding that expectation people generally are good, or at the very least my own well-being is enhanced by focusing on the good and life (and if more people had improved feelings of well-being it would certainly be a better place). Ask anybody who wants to give you advice on how to reach your goals and they will say things like “Believe in yourself, believe you can do it, aim high” etc. So we clearly agree that expectations make a big difference in our achievements. Thus we should both see no harm in believing in goodness if we want the world to be a better place. So with the exception of the government role in bringing about equality, what specifically about being liberal are Republicans actually objecting to? Are any of these qualities specifically bad principles to live by?
Now Bill O’Reilly got his Ph.D. so he must at least know that the professors, like him, had to do a dissertation; a dissertation in which they had to have some sort of hypothesis, and present evidence to support that hypothesis. But one also has to review prior research that does not support one’s assertion, present it, and critique why you feel such evidence might not be relevant to your specific study. So why is it bad for professors to hold a philosophy that stresses the importance of researching answers to the questions you have, thinking critically about evidence that is contrary to one’s own beliefs or assertions, and exposing one’s self to ideas that are different from your own?
So how could such people not support the Democratic Party when most of the Republican platform is simply counter to reality through a detailed analysis of evidence.
Anthropogenic climate change is real
Banning abortions doesn’t reduce abortions
Tuitions costs are very high and many of our young people start out with massive debt
Money is corrupting the political process
There is racial and gender inequality still
Less people die by terrorism than by guns yet people fear the former more than the latter
The war on drugs is a failure
We have a higher percentage of our people incarcerated than any other nation
We have huge educational inequality
We live in a pluralistic society and one religion cannot dominate, and the first amendment prohibits it from entering government
We have growing income inequality and a shrinking middle class
Revenue from big business represents a much smaller portion of the total federal revenue than it did during our most prosperous times as a nation
We spend more on our military budget than the next 8 nations combined.
So I’m not sure what Jesse Watters and Bill O’Reilly expect out of highly educated people who are trained to do careful analysis of both sides of an issue. I am much more surprised when I meet a professor who isn’t a Democrat today. And if faculty used to be a much better mix of Republicans and Democrats in the past, then maybe it’s also worth asking the question, if the shift towards the democratic party by faculty isn’t the product of indoctrination, but rather a reaction to a party that has simply become grounded in beliefs and rhetoric over scientific and historical evidence. If a large portion of very educated people seem to think a different way than I do, then to deride and quickly dismiss such a group would only be to my folly. Maybe I should instead listen and at least carefully consider what they have to say and why they think as they do.
I’ve been thinking a lot about personal responsibility lately and just kind of wondering what it really means. It’s phrase that gets thrown around a lot, especially in regards to politics. Conservatives use the term quite a bit but often don’t seem to behave in a way that shows they grasp the meaning or try to determine if it’s actually true.
When I googled the definition it gave me this:
“Personal responsibility is the idea that human beings choose, instigate, or otherwise cause their own actions. A corollary idea is that because we cause our actions, we can be held morally accountable or legally liable.”
Let’s look at the truth of this statement first. There are plenty of arguments that can be made to show that this does not reflect life in any way. Simply because the choices that any one person has in front of them are simply different. A person living in poverty has a completely different set of choices to make than a person who is wealthy. Now let’s throw in a genetic background which varies across the human population. Now let’s throw environmental influences. now let’s throw in information about how the brain develops and how one can be indoctrinated or brainwashed into a certain way of thinking. Now let’s throw in levels of education which vary. We are all conditioned for a certain set of responses that is either likely or more likely, which I discussed in a previous post about free will. And of course this idea of personal responsibility is used to imply that all poor people are lazy and are poor by choice.
Now even if this notion of personal responsibility was entirely true, why is it that we have a government who shows no personal responsibility? And I’m talking about both sides of the aisle, both Democrats and Republicans. We simply don’t have a government that demonstrate personal responsibility. How often do we hear politicians admitting their own mistakes? How often do they apologize for the suffering they might have caused? How often do they apologize for the policies that haven’t worked or been implemented effectively? How often do they apologize for not doing the things they said they were going to do? Sometimes I wonder if the reason there is a lack of trust in government in this country has less to do with the fact that they keep doing stupid things, but rather not owning up to the stupid things they do. I mean seriously would you trust somebody who lacked so much self-awareness that they didn’t even seem to care or notice that they are screwing you or other people over? I know I wouldn’t?
And that brings me to a bit of a side question. Would you be more likely to re-elect someone who admitted to his/her mistakes or someone who denied that they made any? I guess the answer seems to lean towards the latter because it seems we spend so much time trying to prove that someone made a mistake (and yes mistakes when you are in a position of great responsibility can cost people their lives), but do we do that because we know they won’t admit themselves, or were we really expecting them to be perfect? The rest of us make plenty of mistakes, so does anybody really believe that those we elect are part of a select group of people who don’t make any mistakes? Isn’t the most important thing that we learn from mistakes and don’t make them again? Take the Benghazi situation. In hindsight it seems like a lot of things could have been done differently, and perhaps they will in the future, but shouldn’t we expect that with dangerous situations, even a slight error might lead to unnecessary deaths, and that such an error might be made by anyone? Maybe somebody else might not have made the mistake. Or maybe somebody wouldn’t have made the mistake 99/100 times but perhaps it just happens on the wrong day where they are more tired than usual and a mistake happens. I’m not trying to imply that Hillary is guilty of any wrongdoing, but simply that expecting high ranking politicians to be faultless is a ridiculous high bar to set, especially given the high volume and level of decisions they make daily.
It seems to me that we have to allow for some error in judgment. We should be able to expect politicians to be honest about admitting those errors and thus we can place values on their honesty and their ability to correct their own mistakes. This to me seems to be an important part of personal responsibility that is missing from our daily lives. Rich and the powerful always seem immune from the standards of personal responsibility that they hold to the rest of us. Bill Cosby is a great example of a celebrity who placed himself above this standard, even though he certainly had a lot to say about African-American parents and being personally responsible. Isn’t there something inherently untrustworthy about a person who does not practice what they preach? What if Bill Cosby confessed what he had done. Made some reparations to those he has raped, and turned himself in? We might not like him still, but at least we can appreciate a person who is taking responsibility for the pain that they caused.
In the end, it seems to me that “personal responsibility” is not a philosophy to center one’s self around. It seems largely untrue, and even if it was true we rarely see it from the people in this world who should be the most personally responsible because of how powerful their positions, their influence, and their voice is. If one wants to believe in personal responsibility then let’s look at the factors that encourage people to be more personally responsible and address those issues instead.
I’ve been thinking a lot about technology lately. There are times when I feel I have made it too big a part of my life. While I tend to be positive about this new age we live in, as I’ve written before, there are times when I feel like I might not be made for it because it can get very draining. I see too much of the compassionless banter in comments sections or Facebook threads; story after story of tragedy, injustice, or prejudice. Then there are times when I miss it. There are people I have good conversations with over the internet. There are moments where I laugh, and there are plenty of moments when I learn something valuable, something important, and something that will make me a better person. I think about my many friends, some who I have known in person and live far away from, and I can still keep in touch and follow their lives to a certain extent. I care and wonder about them often and the internet gives me ways of staying in touch that would be harder without it. Some friends, I have never even met in real life, yet all of who I enjoy learning from, getting to know better, and some who have become as close as any other friend in my life, always provide me with an enriching experience. In some ways I feel like my life would be less for not having met them and am thankful I have this thing called the internet that has such long arms that I can reach across the world and hold on to people that seem amazing to me and when they reach back I know it’s the beginning of a wonderful relationship.
I’ve been listening to a podcast on NPR called Invisibilia and one episode on there is looking at how computers have changed our lives and how they might change our lives in the future. What’s interesting is that you find many people who have zero problem with the way computers and related technology (smart phones, tablets, Google glasses) have become a regular part of our lives and have made us better humans. They are ready for the future and all the wonders it will bring. One gentleman named Thad Sturner believes that in time humans will have interfaced with computers so completely that eventually we will all become essentially cybernetic. Those that have lived more “integrated” lives claim that the technology has made them better in every way, from how well they do their job to more meaningful face to face interactions with other humans.
Still of course there are those who have a not so favorable view of it. It can be addictive like anything else, and often not in a healthy way. The validation we often get when we post things on-line through likes and comments can often give us a dopamine release but doesn’t necessarily help us really solve problems we might have or understand issues that make us upset. A study of Chinese tweets found that anger was the most common emotion expressed over social media, and the anonymity of the internet can cause many people to let out cruelty that they would never let out in a face to face situation. However that anonymity can also allow people to participate in discussions and express themselves in positive ways, that they may be too shy to do face to face, or because of societal pressures that prevent them from expressing themselves in ways that they would wish.
Rather than spend a lot of time posting all the research about how social media and the internet has or can change us, what’s clear is that academically a lot of people are studying it. People find adverse effects and positive effects. It seems to me that most of what gets posted are negative impacts of technology or that our choices are between using technology and dealing with the consequences or backing away from it because it is seen as an unhealthy source of stress, shame, or anger. But perhaps the time has come where we shouldn’t be trying to fight technology. Our children are going to be immersed in this world, and while there is no doubt that developmentally children need time away from the screen, they are still going to be using smart phones, and tablets, and computers regularly in their lives. So what they really need from parents, teachers, and society is the simple acceptance of this fact and need to be taught what are the harmful and beneficial behaviors in this new world of the internet and social media. They need to learn about better ways to communicate through this medium. They need to be reminded that technology is always a tool to be used as a means to end, and not the end itself. As a tool, the internet, computers, social media have a vast variety of uses some good and some bad; some enhancing our functions, some suppressing or adversely shaping our functions. As parents of this next generation we must help our keeps be effective navigators in this digital world, not just literate in finding information and surfing the web, but navigating the emotions, the attitudes, the pitfalls, and the advantages of this world. Just like being aware of cognitive biases helps us perceive the world in a better way. Being more aware of the impacts of computers in our lives will help us utilize the technology better. I would support modern research about the interaction between humans, computers, and social media being used to design a curricula to be taught to school children. Perhaps around middle school. I think it’s become that important.
I had recently reblogged a couple of good ethics posts about robots and artificial intelligence and what challenges our future holds. This era is coming sooner or later and so it’s time we gave up the fight against these technologies and start using them in a more moral and impactful way. I say this not in any kind of judgment either, but rather as one who struggles with this myself. We need to gain the literacy and positive ethics with this technology so that as new technology develops with the potential to be more world changing, that we can don’t find ourselves behind the curve as we seem to be today on the more negative aspects.
I for one am making a vow that I am going to work to use technology in a way that enhances me and my world instead of diminishing me and my world.