I know this post will be very unpopular with some people I know, but I write it not as someone who means to offend, but simply as someone who wrestles with ethical principles all the time and this is a subject I’ve though a lot about. I guess I was inspired to share my feelings about this after reading an article that talked about the dangers of automatically associating heroism with anybody who is in the military. I’ve written about heroes before and how there are a lot of people in this world worthy of
being called a hero, but most people don’t know about. In this country it seems that if you’ve joined the military and are deployed you are a hero; plain and simple. In fact usually when someone joins the service they are automatically seen as honorable and brave. Adopting any attitude that is in opposition to glorifying the soldier is seen as treasonous by many. The only narrative we are allowed to accept is one that paints the recruit as someone who nobly has joined to serve their country and defend American freedom (this turns out to not be the reason, most people join the military). To think otherwise, it means you don’t appreciate the fact that soldiers died for your freedom. You are ungrateful and you don’t understand the cost of being free. I’ve always taken offense to this generalization, and it seems to me that many people who say things like this experience nationalism in the same way that the devout experience religion.
It’s not that I don’t think it takes a lot of guts to join the military, knowing that one day you may be placed in a situation in which people are trying to kill you. In the middle of combat it is either kill or be killed and to come out of such a situation alive requires

some pretty good team skills and awareness in an extremely stressful situation. There is certainly something to applaud and be amazed by such people. Many of us perhaps would not be able to face such an extreme situation. The question is, does that quality mean that this is their only defining quality of character? And do we not have the right to complain about the context in which these soldiers are placed to take part in this very dangerous combat? People often criticize us peace-lovers if we don’t support the war, and say we are not supporting the troops. But I can think of no better way of supporting the troops than wanting them home and safe and not fighting in a conflict for which we have no business being part of. If your child wants to do something that could get them killed, for which you don’t think there is any valid reason for them to be doing, if you don’t want them to do that are you being unsupportive? Perhaps you just value their life more. And when you don’t support a war, many consider you unpatriotic. Most of those people have no problem criticizing Obama and his policies, so why is it unpatriotic to criticize a decision to go to war?
Often, of course, these things come down to your point of view. If the act of joining the military and the willingness to put yourself in harm’s way automatically makes you a hero, and a brave and honorable person, then every member of the military anywhere must also have such qualities. It may even include rebel forces, or terrorists. Such people believe in their cause just as much as anybody in the military. In some way this would make war even more horrible if the most brave and honorable of men and women are always being killed, it seems to me a terrible way to solve a problem. The

problem is that we tend not to see just any soldier is honorable, but only the ones that fight for us, our allies, or causes that we agree with. To say that a Nazi soldier was as honorable as any allied soldier would not go over well. And of course in order to justify killing the “enemy” we must dehumanize and make them less than they are. When they kill civilians they are the scum of the earth, and when we do it, it’s an accident in the course of an honorable fight. Was every Nazi a Jew-hating genocidal maniac? That seems unlikely. Many were perhaps simply fighting because they had been recruited, because they wanted to provide for their family, because the country was destitute at the time and thought the fight was a cause that could improve the German standard of living. There are likely many other reasons, but how easy would it be to kill someone if he was no different than you, but just happened to live in a different country?
In Henry V, one of the well-known scenes from the play involves King Henry disguising himself as a common soldier and walking through his troops on the eve of a big battle. His troops are tired, sick and will be outnumbered the following day. At one point the King questions one of his men about whether or not they should trust the king, that

what if his reasons for this fight are unjust and is just leading them all to slaughter. A soldier gets angry at this and says that he fights for King and country and that if the King’s reasons be unjust that that is a crime he will have to answer for when he dies and that it is something for the King’s conscious to deal with, and not the soldiers. This seems to be the ultra-nationalistic mentality that many in this country subscribe to. If there is an afterlife then perhaps this is true, but even if there is some supernatural judge up their making us answer for our crimes, does that morally justify leading men to their slaughter even if their loyalty leads them to be willing to do so (although at least in King Henry’s time the King fought along side his men instead of sitting thousands of miles away)? Just because someone is willing to die for you, should they? Is it not even more morally wrong to take advantage of that loyalty for an unjust cause? It seems that context is important. When it comes to killing shouldn’t we need more than simply, “this is just what our government wants, so we have to do it”? Shouldn’t we make absolutely sure that our cause is just? Shouldn’t we also really make sure that other means of solving conflict aren’t a better option?
For the most part, honor and courage being automatically associated with the military mystifies me for a couple of reasons. First I find it very uncomfortable to surrender my choice about what causes I fight for. Would I have enlisted to fight Nazi’s in WWII. I think that’s likely especially given what they were doing in concentration camps. But would I have happily then gone to Korea 5 years later? Absolutely not. And while I realize on some level a military probably wouldn’t work if we got to pick and choose which conflicts we wanted to fight in, when it comes to pointing a gun and killing somebody else I think I should believe in that cause, not do it because someone else believes in the cause. I want to live a moral life. The Nuremberg trials even set the international legal precedent that “just following orders” cannot be used as a defense for committing atrocities and absolving guilt, but only lessening the sentence. I simply don’t want to be put in a position where I am asked to fight and kill others unless I think it is the best and only course of action. I don’t find any honor in simply killing or dying for someone else’s cause.

Secondly, many people will question your lack of courage when you say you don’t want to be a soldier, or say at least that a soldier has more courage. I’d like to say that I am not afraid of dying for a cause I believe in. Dying is a pretty easy thing to do after all. Many people have done it, and you only have to do it once. What I am afraid of is killing. My grandfather fought in WWII. He didn’t talk about it much and I admired the courage it takes to get through such a terrible conflict in which so many, including his brother, were killed. I never asked him how many people he killed though. He was a good man. It was hard to imagine him killing, and if I were to guess, I think he is the type like many who would have carried the weight of those he killed. Even in a cause he believed in. He would have wondered, “what kind of man was it that I killed? In different circumstances could we not have been friends, shared a shot of scotch whiskey and kept each other laughing all night?” I know such questions would plague me. I know the average person loves his/her family, is kind to his/her neighbors and would help those in need. And perhaps it is come to the mind of many in the military, “Perhaps that soldier’s leaders have taught him/her dehumanize me in the same way I had been taught to dehumanize them.” Maybe they have doubts. I certainly would. Like, what if my bullet misses and hits some civilian or my own comrade? What if we were told to attack the wrong target and it was a school instead of a military hideout? If I choose an action that could end my own life, that is my choice, but ending someone else’s life is another matter altogether. From a psychological point of view, one could easily argue that putting yourself into a situation in which you give up your right to choose the causes you fight for, and are willing to kill people you really don’t have a problem with, can be seen as mentally unsound as opposed to a decision filled with honor and courage.
In the end, I can’t subscribe to the idea that those who join the military are the best example of bravery and honor. There are people in the military who have done terrible things. Rape in the military is a huge issue right now. Where is the honor there? Of course we want our military to be honorable, and there are many who are. But there are also many honorable people in different facets of society. If we are going to celebrate heroism let us not only do it for the glorification of war. There are many people who have courage and face difficulties and adversity everyday. Sometimes it takes more courage to live than to die. Let us at least bestow the label of honor, courage and heroism to wherever it applies and not apply it blindly. Such things prevent us from having honest conversations about important issues concerning conflict, war and violence. I bear no ill will towards soldier, and appreciate the sacrifices that they go through. Particularly because I know many of them did not join the military because they wanted to fight in a war. And maybe I don’t understand or am a coward, but personally I’m glad that we have found better ways to deal with conflicts and that there are a smaller percentage of people dying in wars today than in our past. It gives me hope for the future.


also academics. These core values are great. As a society we should value athletic achievement, exercise, and health. There is a connection between mind and body and it can come together in sport and competition. It is also important to remember, however, that only about 1% of NCAA athletes will be able to turn professional that means there are many more students for whom their education will be their primary means of having a stable and successful future. Thus if the NCAA believes in these core values it must also be an advocate for integrity in the classroom and at least be partially responsible for the health of the players who suffer injuries while playing NCAA sports which they profit from (NCAA is a non-profit by the way). The NCAA has been recently accused of making 








-mail (Not even Robert Pikus, but john Robert Pikus), logical errors like the fact that this agent is in charge of the Albany FBI department, but is notifying us via an FBI department in Cotonou, Benin. I don’t think the FBI has any foreign departments given that they are the Federal Bureau of investigations, and they of course aren’t called department offices but bureau offices when talking about the FBI. There is some good old fashioned confusion here as well. Like why are we sending this money to Donald Emeka, what does “Test:…. Very?” actually mean, why $98 dollars, why is “Note that you?” a question, and do I have even enough information here to make such a payment?


makes sense to want to hurt them back. But if you’ve ever lashed out at your spouse or partner in anger, at your child (either physically or verbally), it almost seems counter-intuitive that this would ever be a solution to alleviating your own feelings of hurt. Sometimes those that we lash out at, aren’t even the ones that have hurt us, and so it seems even more strange that we should have such behavior. On a more personal level, it seems to me that in my life when I experience a lot of hurt I often feel like I’m in the dark. Perhaps that is not necessarily the best analogy, but what I’m getting at is that the solution for making oneself feel better is not clear. So perhaps that’s why I equate it to being in the dark, because when you are in the dark it is difficult to find a way out. Depending on the depth of the pain we may start to panic and fear sets in, so we get desperate. We want the pain to end, and get out of that darkness so bad that we claw, and scramble, and we try to move quickly. But like any fast movement in the dark we don’t know what we are grabbing at, we don’t know what we are reaching for and we hit all sorts of things along the way, hurting others and ourselves. Flailing in the dark is never going to be best solution over keeping calm and thinking our way out of that dark palce.
memes, and self-help books that tell us that harming others is never a bona fide way of alleviating our feelings of hurt, but nevertheless we seem to drift towards hurting others who hurt us. Most of the time we just hurt people in a moment and then we quickly realize what we’ve done and apologize. Sometimes we feel justified in hurting others for the short-term satisfaction it brings, even though it doesn’t end our suffering over the long-term. When I look at war torn countries, where so many people have lost loved ones, and you wonder how can they alleviate the hurt that they feel without continuing a cycle of violence and feelings of hatred? I wonder if this just isn’t a darker part of who we are, and the only thing we can really do for ourselves is to be aware of it, and hope that in the moment we can focus on what will eventually lead to true happiness in the long-term instead of just hurting others, especially those we care about, even if they’ve inflicted pain on us. Maybe they are just as in the dark as we are.