Imitation and Approval

When I was 12 years old I went to Bible Camp.  It was my first time going to camp, going away for a week without having any parents, grandparents, aunts or uncles.  Luckily my second cousin went so I would know someone and that was probably the only reason I wasn’t too scared to go.  I am not sure why my mom chose to send me to a bible camp, but as a Christian I am sure she hoped that I was receive some good education about religion, the bible, etc.  When I was there I was eager to impress the counselors and leaders.  They had a bible verse a day and a contest at the end to give a free camp hat to anyone who could memorize all the verses.  I was the only who could do it.  I used to have a good memory.  Maybe I still do, I just can’t remember.  At camp they also talked a lot about prayer and how praying could help you get the things you wanted in life, as long as you were good and you really believed.  For me the idea of prayer was exciting because I thought maybe it could work to stop my dad’s drinking.  So I opened my heart and let Jesus Christ in.  The counselors were so happy.  All of them congratulated me.  They were so kind and so pleased with my decision.  After camp was over, I was so excited I had made the decision because I knew it was going to make others in my life so happy.  My mother, my grandmother, aunts and uncles.  And on top of that I was told that if I was good and really believed that my prayers would be answered.  I had many tangible reasons to be very happy about it all.  It had very little to do with heaven or hell, or some events on alternate planes of existence, but the way it made others in my life happy, and the way it might help my dad to stop drinking was very exciting.  Of course none of my praying made any difference to my dad drinking and in the end the excitement of my decision to let Jesus into my heart faded and it became clear how the entire belief system had any relevance to life if one of the things they touted the most didn’t work.  I believed as much as a 12 year old could.  But the fact that prayer doesn’t work is not really the subject on my mind, but rather that as I reflect I see how much of a child I really was.  I completely didn’t understand the complexities of the religion or the Bible.  I was clearly caught up more in the joy that the adults in my life felt by my decision rather than really grasping the importance of what a religion means to someone’s life.

Dhyan_forkandknife

It takes very little time with an infant/toddler to see how much they want to imitate others.  And while I am sure there is an evolutionary aspect to this, because obviously if we have survived as long as we have, it makes sense to copy our parents, but what is also clear is our reaction to that imitation.  Because when he successfully uses a fork, or successfully gets up on a chair by himself, climbs the stairs etc, there is much applause.  There is much excitement and happiness.  All in the house are happy and pleased at this ability to accomplish these tasks that move them closer and closer to adulthood.  Every child can’t wait to do things older people can do. They can’t wait to grow up.  As children we are always looking for the approval of our adults.  We may rebel when we don’t get it, but initially, we want to be noticed by those we look up to.  As children we are somewhat helpless and getting adults to like you and notice you, is a way to make sure that they take care of you, teach you, spend time with you.  If you can impress an adult then this is a bonding experience.  Something we all seek.

dhyan_laptopFor all my dad’s faults he was fairly adamant about choosing a religion as being a choice to make as an adult.  That children didn’t have the capacity to understand the decision and thus did not want my mother to influence as children.  This was not something my mother or Mennonite grandmother could really help doing, but it was certainly tempered compared to many other children and I am quite thankful for my dad in that, because it’s clear to me that he was right.  Even at the age of 12 I could not understand a religious belief system.  From my mother I may not have adopted her belief system, but I learned about her charity, her kindness, her compassion, her perseverance, and the fact that she is someone who likes to ask questions and research the answers.  As I watch my child grow I can see that it’s less important what I believe, but rather how I act.  These are the things that will shape him.  Brainwashing him into a certain set of beliefs seems pointless over my actions being moral.  My child was born an atheist and if he decides that he wants to pursue a belief system as a guide to live his life then it will be his own choice, not because I’ve prescribed a doctrine for him to follow.

With the idea of God being “our Father”, I sometimes wonder if God isn’t the ultimate helicopter parent.  A way for people to still constantly seek approval from a parent-like figure.  It seems somewhat unnatural to me now to maintain such an attitude into adulthood.  As children it makes sense to have this attitude, but as adults we are supposed to no longer be seeking approval and be the role models for our young.  I guess as social animals it’s easy for such hierarchies to remain.  The only problem is, if there is no God then all we’re really doing is trying to make a non-existent entity happy and a lot of difficult to interpret texts written by men on what God actually wants to be made happy.  That seems like a wholly unhealthy way to live life.

The Bible Could Use Some Updating

During many ages there were witches. The Bible said so. The Bible commanded that they should not be allowed to live. Therefore the Church, after eight hundred years, gathered up its halters, thumb-screws, and firebrands, and set about its holy work in earnest. She worked hard at it night and day during nine centuries and imprisoned, tortured, hanged, and burned whole hordes and armies of witches, and washed the Christian world clean with their foul blood.
Then it was discovered that there was no such thing as witches, and never had been. One does not know whether to laugh or to cry…..There are no witches. The witch text remains; only the practice has changed. Hell fire is gone, but the text remains. Infant damnation is gone, but the text remains. More than two hundred death penalties are gone from the law books, but the texts that authorized them remain.
“Bible Teaching and Religious Practice,” Europe and Elsewhere

I’ve used this quote often in debating and discussing religion with people. And I’d like to pose the question, why can’t we edit the Bible? Now of course I have a general problem with any book that is 2000 years old being a meaningful guide about how to live life now, but get to know any Christian and you’ll find that the amount of principles in the Bible they actually live by are a small portion of them. More importantly, the Bible is filled with so many contradictory verses that people can literally pick and choose the bible-based philosophy that suits them. Of course if we are going to edit the Bible who gets to decide what goes in and what goes out? Perhaps a committee should be formed. It doesn’t seem like that should be too hard to do considering that is how the Bible was originally formed about half millennia after Jesus Christ was supposed to have lived.

Now we all know that there are some really great Christian people out there. And these great Christian people would like you to know:

  • We support gay people
  • We support evolution
  • We support science
  • We support education
  • We would rather avoid war
  • We know the Bible isn’t meant to be taken literally
  • We think helping those that are less fortunate is important
  • We know it’s our belief and we don’t need proselytize
  • While we might not choose to have abortions ourselves we support a woman’s right to choose
  • We think birth control is an important part of health care
  • We think separation of church and state is important
  • We are comfortable with other people’s religious beliefs even if we don’t agree
  • We think taking care of the Earth is part of our responsibility as God’s children
  • We live our life as close to being like Jesus as possible

Let’s face it, such Christians are great.  They are enjoyable people to be around.  They don’t like those other extreme groups that call themselves Christians, but clearly aren’t.  All their fire and brimstone talk, their eye for an eye mentality, their inability to adapt to the times, their wanting to pass laws that are prejudicial and not pluralistic.  They would also like you to know that though there were dark times in Christianities past, those people were not the true Christians.  No matter how mainstream it was.  Good Christian congregations existed even in the darkest of times and those are the people that truly understood the Bible.  And by the way, the Bible has so many positive verses in it.  Things about loving your neighbors, not judging others, helping the poor, being compassionate, loving your family.  The list goes on.

So this is brilliant.  Such Christians truly help to make the world a better place and if there are right about it all, then we probably should have paid more attention to these models of morality.  I’m not being sarcastic in the least.  However….

We have to ask ourselves then, where did these less than savory Christians come from?  Who are these people who are divisive and judgmental?  Who are these people that would rather force their religious beliefs down our throats rather than allow us to exercise the free will that God so desperately wanted us to have so we could choose to love Him?  Why do they so pedantically want to take a book that is supposed to be word of God literally.  Why do they insist on taking some verses that are prejudicial and hateful instead of verses that are peaceful, tolerant and compassionate?  Why do they focus on instill fear instead of love?  Why aren’t they turning the other cheek? Why aren’t they interpreting the Bible correctly?Why aren’t all Christians the good people they are supposed to be?

Well maybe it’s because they had bad teachers of their faith.  Maybe it’s because they have low levels of education.  Maybe it’s because their parents were judgmental, strict people who never gave their children the freedom to ask questions and really explore their faith.  Maybe they grew up in an intolerant environment.  And all these things are possible, but wouldn’t anybody turn out to be a rather less than good person in such an environment?  And maybe the reason you are a good person is because you were raised in a good and loving environment and wouldn’t anybody turn out the same way regardless of their religion?  And why should the word of God Himself, the perfection of perfection, the only omniscient presence in the universe depend  so much on someone’s level of education, how they were raised?  Why is it so easy to get it wrong and misinterpret it?

But what if there is a much more insidious possibility?  What if those “bad” Christians actually think they are good Christians.  What if they think Christians like you are the problem?  What if they have as much biblical support for their way of thinking as you do for yours?  What if there are actually more lines in the bible that promote violence, oppression of women, and persecution of non-Christians than ones that actually are against these behaviors?  What if all those lines about there being witches and making slaves out of people are still in there even though we, as a society, no longer promote such ideas?  (By the way witch accusations may be making a comeback!) What if they are ignoring just as many verses that disagree with their worldview, as you are ignoring to support your worldview?

The Christian bible has been translated from language after language, and is already different from the original due to the difficulties in translating the Bible.  Many of the books of the Bible cannot be verified to have been written by the author that is claimed.  The Bible is certainly not in the same form always and the books of the Bible have been put together well after Jesus’ death.  So what would be so bad about editing the Bible.  Because if there are people out there who are actually using bad parts of the bible and as a result are not good Christians, wouldn’t it be worth removing those parts? Wouldn’t it be worth including some extra stuff that wasn’t in the Bible because it was not known then, but it is known now?  I mean if the word of God as described in the Bible is outdated and not even used by good Christians, why have it in there?  Why no just leave it on the shelf in libraries so people can see what the Bible used to be like?  Have it simply as a historical reference to what life was like 2000 years ago.  Because it seems to me that the word of God is confusing a lot of people.  So maybe it’s time to separate the wheat from chaff in the Bible so that God is a little more justified in separating the wheat from the chaff after we die.  And if you are worried about the morality of editing an original historical work, then also consider the morality of leaving a whole lot of archaic and horrible practices in the Bible and selling it as the word of God.  And if you are worried about where to start, George Carlin has risen from the dead to help you with a few suggestion on amending the 10 commandments.

Without an update, the Bible is really just a string of stories, laws, and lessons that range from violently psychopathic to ultra loving and compassionate in which we are all just picking and choosing the things we want to support the type of person we already are.

 

Tolerance

One of the common words that we hippie-type people like to use is the word tolerance.  We need to be more tolerant.  I said it myself in my last post, but based on a discussion on that post I decided that it was worth investigating this concept of tolerance.  While I think many people derived a theme of being more tolerant towards Muslims, what I really meant to look at is what are better and worse ways of dealing with a difficult situation.  I’ve come to realize that often when I use the word tolerance, the meaning I hold to it is different than others.  And so maybe what I am suggesting is not tolerance at all, but something else.

Ahirhsa refers to non-violence

What I think we can agree on, is that tolerance is definitely not something we should always be doing.  We live in a very PC culture where we are being told constantly to be tolerant, but tolerance can lead to passiveness, and there are some things we should not tolerate or be passive about.  One could say that being intolerant has led to many important social changes.  When laws are unjust being tolerant of them isn’t getting you very far.  Gandhi and Martin Luther King, Jr are good examples of historical figures who were not very tolerant and accomplished great things for their people in the march towards equality and self-determination.  But then I also thought about the importance of context.  If laws are unjust, if there is oppression, then it is these practices that are intolerant.  And shouldn’t we be intolerant to practices that are intolerant.  For instance, if black people are not allowed to sit in certain restaurants this would be an example of a system which is not tolerant towards different races.  White people would not tolerate a black person sitting next to them while eating.  Did black people owe it to white people to be tolerant of their practices so as to not make them feel uncomfortable?  Of course not.  On the other side we could point to Kim Davis.  She doesn’t agree with a law that allows gay people marry.  The law is just because it gives equal rights to people of different sexual orientation, and doesn’t infringe on anybody’s ability to practice their own religion.  Thus we would ask Kim Davis to be tolerant.  Of course, whether it is people not wanting blacks in their restaurant, or gay people to marry, what we are really saying to those people is “you’re wrong, get used to it”.  We’re saying, your “intolerance, will no longer be tolerated”.  And I believe this is fair and this is right, but there is a little bit of a subtext there that says “You really should change your mind and agree with us, because other ways life is going to be pretty annoying for you”.  And again, I’m not saying this isn’t fair, but to the other person they would easily say that we are the intolerant ones of their views and why do they have to show tolerance and we don’t?  The word “tolerance”, at least to me, is sort of a confusing word when you think about it.

So going back to the issue of “banning the burka”, if I say tolerance is prudent, what does that mean?  First I think it’s important to note that tolerance of an action and condoning that action are different.  But if you are really against something, being tolerant and thus passive can be seen as equal as condoning it.  I think there is some truth to that, but it’s important to remember that not all people would fight a battle in the same way. Some methods of fighting are more effective and/or cause less overall harm. Kim Davis’ beliefs may make her decide that she should not tolerate what she’s sees as an unjust law and she is welcome to fight it.  However there are better and worse ways to do such a thing, and the choice she has made is ultimately ineffective, and denies legal rights to fellow citizens.  The burka or niqab is a troubling practice.  Women have become so oppressed in some countries that many of them are even complicit with that oppression and would feel real spiritual pain by not following what they believe to be true regarding their value compared to men.  Should we tolerate such gender equality?  The answer once again is, of course not.  However should we be tolerant towards women wearing the burka?  Then I would say yes, but I would say that doesn’t mean we can’t do anything about it.  So maybe when we ask for tolerance, what we really mean is patience and careful thought.  Let’s not have knee-jerk reactions that are governed by our fears, but let’s take actions that are based on our love and compassion.  The fight for gender equality is really one about love and compassion.  Telling women that they have equal freedom and value as men in society is just that.  Freedom of religion is also one of love and compassion because it says to people that you are allowed to keep your beliefs and that the law will not dictate what you must believe.   No one else wants their beliefs infringed on so why should we pass laws that infringe on others? Of course that doesn’t mean that you can come into a country and expect that a belief structure that by design causes harm to another group will be easily tolerated, especially when that country has fought long and hard to try and erode the traditions you still hold on to.   At the same time, you may also expect that new laws shouldn’t be passed that specifically target you for doing what you were raised culturally to accept as normal.   I think it’s also important that when we oppose certain cultural practices that we consider immoral, that we don’t reject an entire a culture.  Cultural practices are not homogeneous and thus are not all bad or all good.  At the very least some practices may cause no harm at all and thus we should be tolerant of those.

What we are really after, therefore, is a way in which we can present a group of people who have morally unsound practices with a better way of living.  In the case of the severe oppression of women in some Islamic countries, a proactive way of doing this is to empower women.  Self-determination goes a much longer way in affecting change than oppressive laws.  And while it would be nice to have men on the same side, many will resist due to the fact that they will be losing a position of privilege in their society, but ultimately just as the fight for equality here in the U.S. has required the support of men, so will it need to be the case in Islam.  One possible way in which we can appeal to the rational in both men and women would be to offer education into the development of children.  This article was shared with me by Victoria over at VictoriaNeuronotes and discusses the important of babies being able to see facial expression in their mother.  From the article:

Teacher Maryam Khan, says: “Working with young children, so much is read just from facial expressions, you don’t have to speak to a child.

“If they can’t see your face, they don’t know what you’re thinking – a glare, a smile.”

Psychologists agree. “It’s particularly true for children under five because their communication is non-verbal, they’re much better at reading it than adults,” says Dr. Lewis. “If they’re denied these signals they become quite confused.”

If, when in public, the mother’s face is always covered, this has an adverse impact on a baby’s mood and reactions to situations.  The YouTube video below demonstrates this impact clearly.  And there may be other things that we can discuss with them such as the importance of sunlight to pregnant mothers and babies for Vitamin D.  Given that a love of children is cross-cultural and people generally want the best for children, this seems like a proactive way to change minds by connecting with men and women emotionally through the love they have their children, while presenting also a rational argument for the value of not covering your face.  What’s best is that is also reveals the best about us.  We aren’t trying to persecute anyone, we are showing another culture, our value of education, our shared love of children and wanting the best for them, and that what we want is a conversation and an exchange of ideas, not forcing a behavior through a punitive law.  It also shows another culture that we have humility.  That we too had practices that were not always beneficial and through the act of investigation and learning we have grown to become more loving and compassionate.

http://www.youtube.com/watch?v=apzXGEbZht0

As I ponder more about the word tolerance, the more it seems like a word that isn’t overly descriptive.  Because within the idea of tolerance is an implication that one isn’t happy or supportive of a particular behavior and that in some cases, when a particular behavior is harmful we would rather do something about that behavior.  What it does not imply is a hasty reaction.  We can be patient and thoughtful, and act in away that is inclusive and not exclusive.  We can act in a way that is proactive and not adversarial.  In the end, I believe, such tactics are more successful.

Banning religious practices – a bad idea

In the wake of the Syrian refugee crisis the anti-Muslim propaganda has been coming out strong. And my home country of Canada has been no exception. It is personally sad for me to see this, because one of the things I most value about growing up in Canada is its tolerance towards other cultures and its celebration of diversity. As a result of this tradition I think it is no surprise that Islam in Canada is more progressive than any other countries. This declaration made by the Canadian Council of Imams speaks volumes to what Islam means to Muslims living in Canada. And I am sure you can make arguments about passages in the Koran supporting violence towards non-believers, and I can answer back with as many in the Bible so let’s put that aside and simply say that in the march towards a more humane society religion must evolve even if it doesn’t dissolve.

Of course there is much that is troubling in terms of the practice of Islam worldwide. You can find countries where people are killed for simply expressing dissent against the Islamic government, committing blasphemy, committing adultery, being gay, etc. There are of course the acts of terrorism which seem at times unending and of course have impact European countries and the U.S. and a big way. And of course there is the oppression of women, which is horrible and profoundly sad that we still must contend with such disregard for the rights of 50% of the population in this day and age. Some Islamic apologists will argue that this is not the way of Islam, but that being said it is certainly part of the cultural practice in many Islamic countries and I don’t hear a lot of Muslim clerics or imams in those countries saying “Hey let the women go to school and drive, this isn’t what Islam is about!” There are perhaps a lot of reasons to be worried about extreme Islamic practices, and keep in mind that many of the things that we think are extreme such as the oppression of woman, is common place in some countries.

So the question becomes, what do we do about it? Even though most Muslims are not violent and never will be, they have some very unsettling practices that they think are justified according to their religion. Many of them are just as indoctrinated as any of the evangelical community here in the U.S. when it comes to their views on women, foreigners, homosexuals, blacks, etc. So there are some people everywhere who could use some enlightening and so how do we go about doing that? And can in happen sooner than later?

Let’s start by identifying what doesn’t work and that is the banning of religious practices. Though France has banned the burka or niqab, and Switzerland has banned minarets, these practices have not been shown to impact cultural shifts in Islam and have only served to alienate and discriminate portions of the Muslim population, not only in those countries, but have angered Muslims in other countries as well. Isolating and alienating religious communities only builds resentment and will only increase the danger from Islamic groups that the laws seek to avoid. This blog post does a very good job of laying out the argument and I don’t want to repeat too much of what is said here, but any laws restricting religious practices at best do nothing and at worst, make the conflate the problem with archaic religious practices.

If history has taught us anything it is that oppression of a religion is a bad idea if we want to actually stop it. Islam is the fastest growing religion in the world and Europe. At least some of that may be due to the attempts at suppression of religious practices. Anti-Christian laws during Roman rule shortly after the time of Jesus actually led to an even faster spread of Christianity throughout Europe and Asia. It’s human nature that once you start persecuting somebody or some people for what they believe it causes a lot of people to start to ask questions, especially those who don’t trust the government. What is so dangerous about these ideas?  Why should we fear them? In general we are compassionate people, and when we see people suffer by not having the freedom to practice their beliefs (regardless of whether such beliefs are just) we tend to side with them. The last thing we want is a lot of people being on the same side of some unjust ideas.

I know for many of my readers, you have gotten into some arguments with people who have strong beliefs. How did those discussions go? We often think the more brilliant and final are arguments are the more impactful we’ll be.  As I wrote before this tends to not work so well because of the “backfire effect” and so if it doesn’t work very well on an individual level, such things tend to not work so well at a group level either. If our western society is to have any superior morality it comes from practicing the values that we think our important. If freedom is one of them than freedom of religion must be part of what we embrace. Giving people the freedom to practice their religious beliefs is something we want, because if the state starts making laws to ban religious practices, there is nothing to stop them from banning yours if they see fit. By valuing freedom we set an example that as a society that we respect other people and want them to enjoy the same freedoms that we enjoy. And of course there are other important values we must practice to which is tolerance, equality, compassion, justice, etc, so that if religious practices don’t value you those things we can show them how well it can work. If we want such people to convinced of a better worldview and a better way to live, we need to show that our values leads to a greater empathy, less suffering, and an overall increase in happiness. No words or laws are going to convince people unless they are shown. Part of why they may believe what they believe is that they’ve been indoctrinated against other cultural practices and have never seen any other way of life work.

Racist, and not a particularly helpful solution to terrorism.

I believe if anything is going to erode fundamentalism from any religion it is by showing those people the effectiveness of the values that we hold most dear. It is about embracing those people while at the same time showing them diversity of thought and ideas. It is about offering them a high level of education for their children, to help them think critically about the ideas that have been indoctrinated into their culture. It is about being humble enough to recognize that even if there many values that we do not share, they may even have something to teach us. We say we want these people to respect the laws of our country and yet this seems like much to ask if we exclude and not include. So instead of memes that enhance Islamophobia, why not spread memes that empower those that are oppressed to take advantage of the freedoms they would have in our country? Why not merrily shout out what rights they game by coming here? Why not greet them as friends instead of treating them like the enemy?  It is likely that to truly raise the consciousness of many of those indoctrinated it will take the course of a couple generations as children are born into a freer and more equitable society.  So let’s those children also growing up seeing the compassion and tolerance their parents did not have the freedom to enjoy.

Maybe a more positive meme as a way to empower Muslim women

The Pope is a Great Guy, but…

Of course if you are in the U.S. you know that life is all a buzz because the Pope is here.  Democrats are happy, Republicans are mad, life can’t get better for us liberals right?

Now don’t get me wrong…I think this pope is miles ahead of popes in the past and I really love his positive messages about doing something about climate change, helping refugees, and taking care of the poor. But….

On the topic of climate change, there this group, let’s call them a hell of a lot of scientists across numerous scientific disciplines who have been saying we need to do something about climate change.  But if the Pope says, then we better start listening.

There are a large group of people who feel great compassion for the poor and already believe we should be helping them.  The Pope says we should help them and so now we better start listening.

There are a lot of people who think we need to deal with the humanitarian crisis in Syria better.  The Pope has made it clear we must help, so now we better start listening.

And look, I get it to a certain point, because there is a large portion of this country who only start to take things seriously when it is said by religious authority, but that doesn’t mean we should really be happy about it.

Secular humanists and those that value the scientific method as the best way to try and understand how the universe works are years ahead of the church on these kinds of issues and yet nothing can be done about it until the Pope says to do something about it?

But here is the thing, the Pope is right, but there is nothing about his religion beliefs that are germane to the issues he speaks of.  Helping the poor is a matter of acting out of our natural capacity to feel empathy, it speaks to equality, and human rights.  There is nothing divine about it.  Doing something about climate change has nothing to do with the story of Jesus Christ.  Once again it is being proactive about reducing suffering and listening to what 1000’s of scientists are saying who have spent years and years researching changes to our environment.  If there was no Pope and no God this would all still be the right thing to do, because why let people suffer?

So I’m happy that the Pope is saying all these things, but there are many among you have been saying these things all along.  Intelligent and compassionate people.  They aren’t called the Pope but maybe they are worth listening to as well. To me it’s a bit sad that we have to look to a man who says many things other have said all along, but just because he is the Pope it becomes relevant.

It is science alone that can solve the problems of hunger and poverty, of insanitation and illiteracy, of superstition and deadening custom and tradition, of vast resources running to waste, of a rich country inhabited by starving people… Who indeed could afford to ignore science today? At every turn we have to seek its aid … the future belongs to science and those who make friends with science. – Jawaharlal Nehru – 1961

Intellect and Beliefs

A recent experience got me down and I thought maybe I’d write about it.  I am not sure what to conclude, but sometimes it feels good to just write things out.  A person who I considered somewhat of a friend or at least a good acquaintance from grad school reconnected with me at a conference last year.  He was a Ph.D. student while I was doing my Masters and he was very friendly and seemed to me very smart.  So when he friended me on Facebook I was a bit excited since he seemed like he would be a good person to get into discussions with and that he would post interesting things.   But as I started to see him pop up on my news feed he would often post things that seemed to me that he already believed an answer, but claimed he wanted to know what other people thought, but if you didn’t think what he thought he would still think he was right even if he wouldn’t explicitly say it.  He would comment on statuses that I posted if I criticized A then he would say, how can you criticize A when you don’t criticize B.  The simple answer being that sometimes I did complain about B but he didn’t see it, or I would complain about B if I knew about it, but also that I have a limited amount of things that I have the passion for fighting against and this is simply what I’ve chosen.  Over time I came to realize that he was pretty religious, was against gay marriage, and although more compassionate that perhaps some evangelicals, he certainly had no tolerance for a pro-choice point of view, though planned parenthood was evil, and that men are much more oppressed in our society than women.  And while I agree that inequality towards men is often overlooked in favor to women’s issues, for him the balance seemed to swing the other way and that we lived in a society that favored women.  We ended up arguing about most things and while he would complain about how everybody always argues using ad hominem attacks instead of discussing the issue he would frequently use language to me like “You really believe that?”, “Are you serious?” and other phrases that were clearly mocking what I felt to be true as so ridiculous that he couldn’t believe an educated person would think that way.  And to be honest I felt the same way, but would never debate like that (although I did finally get a bit snippy in retort after enough of those kinds of statements).  The final straw that led to me just unfriending him was over the Syria situation when I posted a status and talked about how we and the west have benefited so much from the cheap oil to run our economies from that region of the world and how, especially the UK and the US have actively tried to keep that area unstable to maintain control of the oil that to not help the refugees was hypocritical.  He responded by saying we didn’t cause fundamentalism, we didn’t cause ISIS, and a bunch of other things.  I thought about responding, because there is a lot of evidence that we did cause ISIS, and that by keeping the area impoverished and without a stable governments, without the ability to nationalize their own oil reserves we have kept those countries in a state of poverty and fundamentalism tends to flourish in such regions.

But what I really want to talk about is how such a person really made me doubt myself.  I have experienced it before where someone whose intellect you admire (and maybe this guy simply changed over the years) and then all of a sudden starts making you feel like an idiot and you really believe them.  It makes you doubt yourself down to the very core and its troubling, and it hurts when someone you respected as a person belittles you.  But then I had to start questioning that feeling of doubt and hurt.  Knowing that we rationalize our beliefs and that if someone tries to challenge them in a very serious way we can often react defensively to not have such beliefs destroyed.  This person has, like me, a Ph.D. in meteorology and it’s applied math and physics and is no cake walk.  Was he the objective scientist and I was biased and belief based?  I don’t think that I am, but what if I simply believe that I am the type of person who is willing to change their mind about things given evidence, but really I’m not.  Ultimately it seems that the type of person I see myself as, might also be a belief.
Then I started to worry more that I was insulating myself intellectually.  Over the past 5 years I have had less tolerance to engage with people who didn’t to at least some degree share my worldview or who had a worldview that I respected even if it wasn’t my own.  It seems to me that such engagements had little value but to drain my energy.  Either the debate was one I have had many times before and was simply repetitive, or the possibility exists that I do not have the language skills to effectively get my points across because the exchange seems to go nowhere.  My intellect however would recognize common logical fallacies that they would use and there was only so much I could take before I just decided that this person wasn’t someone I should continue engaging with.  And I’ve started to feel as I age that life is too short now to surround myself with people who only anger and frustrate me and simply surround myself with those who give me positive energy.  But as a person who wants to grow intellectually and not hide from perspectives different from my own, how do I do that and still maintain my sanity in a world that seems fraught with so many people who don’t seem to think critically?  And is my desire to think critically fading as I age where my focus seems to be shifting to seek comfort and joy over the type of adversity that helps the intellect grow?

Had this former fellow student of mine been someone I did not know I probably would have shut them out awhile ago as I recognized their arguments were never steeped in evidence, but simply asserted with strong language.  Followed by an expectation for you to give evidence if you disagreed even though none was offered to you in the first place.  Such tactics are the hallmark of belief based thinking.  When we have attachments to people and when we respect their intellect it’s hard not to take them seriously.  The words sink deeper into you and shake you up regardless of their truth.  And I do have friends that disagree with me on big issues, but when we discuss them the language feels much more like mutual respect for each other, and so maybe in the this guy was just a giant asshole, and only my admiration of him from the past blinded me from seeing it for too long.  I’d like to believe that I stuck it out longer than I normally would have and gave him the benefit of the doubt.  I guess though, part of me still stuck on the idea that perhaps I’m protecting my worldview because I don’t want to change it.

Of course when I analyze my worldview I don’t see it as a bad one.  But I’m sure all people feel that way.  I do continue to read and learn, even if it is something that I don’t agree with.  In the end I guess I’ve decided that however I decide to keep my social circle, I am at the very least a person who looks to reduce the harm and suffering of my fellow humans in this world and I only hope that this drive continues to help me be the person I want to be.  And maybe it’s most important to recognize that the intellect does not always dictate beliefs and that these come from more of an emotional place.  And so maybe doing things that keep me emotionally healthy is just as important as that which keeps my intellect healthy.

What Makes A Good Human?: Faith

Well, if you know me, you might be surprised at this quality.  And to be honest this is one that I wasn’t sure I was going to include but could not really make it fit as part of any of the other ones and so have put it here. This one is 6th in the series and so if you were keeping count there will still be two more to come for a total of 8 (as opposed to the 7 I thought I was going to blog about in my intro to this series).  Hey I did say that this list was not set in stone, and my final quality justifies this change quite well so stay tuned. 🙂

So let me be clear here that when I say faith, I do not mean religious faith, nor do I mean blind faith.  The first definition of faith is “complete trust or confidence in someone or something”, and this is the faith I am talking about. Perhaps I place too much importance on stress and too much importance on living in the present moment, but one of my reason for including faith is borne out of the fact that we are exceptionally good future thinkers. It might be somewhat natural to think about the past, and of course we live in the present, but what value is thinking about the future, when the future is uncertain. Of course we can see the value in thinking about the future from simple mechanical movements like anticipating the trajectory of a ball as we reach out to catch it, to having grand visions of the future that we work to make a reality. Our imaginations and our ability to envision a path to turn what is in our minds into a reality is a great strength, and it’s safe to say our ability to think about the future is greater than any other creature. There is a double edge to this sword and that is worry. We worry about that uncertain future at times, and we worry that what we want to happen will not come to pass. Much of the grief we often feel when we lose somebody important (whether from death or breaking up our relationships) comes from a loss of a future that will now no longer exist with that person. Our ability to imagine the future is so strong that it can feel as real as any present moment. In a previous post in this series I talked about the value of play for helping us be in the moment, so too does faith. Whereas play helps us become lost in the moment, faith can help us focus on the present by making us feel like “everything will be alright”. Faith can give us hope and keep us steady.

One of the reasons that the future is so uncertain is that we can’t account for all the variables in any particular problem. And even if we could, there would be several that are simply not in our control. Wanting to fix things that are beyond our control is one big source of worry and stress whether it is a personal situation or the larger sadness we might feel over big problems like world hunger, gender inequality, or racism as individuals most of us can only do so much. The weight and burden of the future can drag us down and we need something to ease the mind and focus on the present. It is not surprising that faith is always used in the context of something that we feel is good. Whether it is a supernatural being who we believe is watching out for us, loves us, and protects us, to more tangible things like faith that a good friend will come through for us, a general optimism about the improvement of society, and perhaps most importantly a faith in ourselves that we can overcome challenges in our way. In reality none of these things are sure things despite what past experience might tell you. You may actually fail at what you are attempting, even if you’ve handled similar or even the same situations before. Society may get worse. Your friend may not come through despite how often they might have come through for you before.  The world is dynamic and constantly changing. Your friend is changing, you are changing, and society is changing and so there will always be some unknown variables. We can also be wrong that we understood a past experience properly to ensure similar results in the future. Humans are prone to Type I errors (seeing patterns or connections where none exist) and quite often we don’t understand our experiences fully. However, without some faith we’d always be questioning and doubting and while there may be a time for questions and doubt, to dwell on such things constantly can also be equally wasteful. Doubting your friend all the time may actually strain your relationship. Doubting yourself all the time may make you actually more prone to making mistakes. Being pessimistic about the world may actually make you less happy and less able to make a positive impact, which is the only way the world is going to get better, if we do something about it.

Richard Dawkins and others are often quoted as saying that faith and science are not compatible because science makes conclusions based on evidence, where as faith makes conclusions despite evidence. I tend to disagree with this notion, because I feel that to develop faith it cannot be built on nothing. In my experience what people disagree on is what people consider evidence. I wrote about this previously here and here. A large of the aim of religious institutions in keeping members of their faith is to discredit contrary evidence. If the evidence against what you have faith in seems faulty you are less likely to let it change your mind. But we’ve all had changes of faith as evidence is presented to us. What happens if that friend lets us down a few times? Chances are, our faith in them will be lessened. What happens if we start getting inundated with all the evil that happens in the world? We start to lose our faith and optimism in humanity. What can happen when let ourself down? We start to lose faith in ourself, which is often a scary place emotionally to be at. I think faith is born honestly in most cases, and I think if left unhindered we would adjust the things we have faith in over time as we continue to question, experience and learn. The important part is that faith should be changeable and it should be personal. When we indoctrinate children about what they should have faith in this is from a developmental context abusive, because the stronger our faith becomes in something, the less likely we are able to adjust it over time because of how beliefs work in our brain. The inability to change what we have faith in as we experience and learn new things leads to an unhealthy conflict: the struggle to remain static in a dynamic world. I think some people might wonder, what is the point of having faith if it may change some time in the future? Because the world may seem chaotic, painful and beyond comprehension at times, it makes some sense to have faith in an order, an intention, or a purpose that is forever and unchangeable. However, it’s only a convenient illusion that will become harder and harder to maintain with time without willfully ignoring contrary evidence.

There are no guarantees in life and it’s okay to be wrong about what you put your faith in. Everybody has been wrong about things before. Being wrong is one of the greatest shared human experiences. I do understand, however, that it can be distressing to admit when we are wrong about things, even more so when we invest a lot of time into having faith about someone or something. Faith as a result is perhaps the trickiest of all the qualities I’ve discussed so far because it can cause us to double down even when the odds are against us. In my opinion the thing to keep in mind is to let your faith work for you, and to not let your faith gain mastery over you. And don’t expect others to share your faith. That’s simply not realistic. But if I were to pick some basic things to have faith in, it would be this:

  1. Change is inevitable
  2. You have it in you to deal with that change
  3. Everything will be alright because changing what you have faith in is not a loss, it’s a gain – for you must have learned something new in order to get to where you are now.

What Makes A Good Human?: An Introduction

If you read the title you are probably wondering, who am I to write prologues, or preludes, or introductions?  What’s all this about?  Your blogs are only marginally interesting to begin with, why should I read anything doesn’t really tell me anything?  All fair questions, and the best answer I can come up with is that, good things come to those who wait.  Of course it’s also true that sometimes good things come to people in an instant, but this is not one of those occasions.

A fellow blogger I met when I first started my blog asked me what I was my goal in having a blog, because clearly it’s not all for yourself or you wouldn’t be putting your writing on the internet.  I knew the answer at the time, but was modest about saying it aloud, and I guess I still am, but ultimately I do want to inspire people.  Inspiration is an interesting topic in itself, something worth having a blog post about someday, but the truth is I don’t know that anybody could say how to inspire others.  It’s something you can’t really predict.  Sure there are ways you can communicate more effectively, more enthusiastically.  Inspiring someone through written word I think is more difficult than face to face, and I am not sure that my writing is that good yet.  But I believe inspiration comes also through expressing ideas and asking questions and that is the route I have taken.  Given the number of followers I have that read my blog I can tell that my writing is limited in how it has impacted others, and that’s okay.  Ultimately some of the blogs I enjoy following the most are ones that have a nice sense of community, and it would be nice to get to that point and just have a handful of people that regularly comment and read my blogs who have interesting things to say and interesting and well thought out points of view.  I think I’m moving closer to that as I have met some wonderfully intelligent and thoughtful bloggers over the past couple of years.  But that doesn’t mean that the blog  isn’t also for me.  It is also where I can explore, where I can get my thoughts out and help me sort out things in my own mind.  So while I hope the things I write mean something to others, I am also happy in the way that it helps me grow and learn.

My next series of blogs, which this is an introduction for, are what I consider to be the essential qualities of a good human.  These qualities that I am going to write about represent a culmination of years of thought on the matter.  So while it might seem overly bold, and though there may be disagreements, these are not qualities I have arrived at quickly or arbitrarily.  I make no claims that such a list may not change as I continue to learn and grow, and I have also, through careful thought, tried to condense it to as small a list as possible.  Not because that is necessarily important, but because over the course of my life I have come to see connections between certain qualities and realized that perhaps such qualities might exist under a much larger umbrella.  These qualities have been alluded to in my writing before and blogging thus far has helped crystallize ideas in my mind.   I also don’t make the claim either that these are overly original either, but I hope to make people think about these qualities in a slightly different way, specifically to try to broaden one’s views of this quality as very often people have a very narrow definition.

I like to have pictures in my blog posts, but really couldn’t think of any. I’m Canadian though and there will be 7 qualities. Boom.

One of my first posts when I started my blog discussed the dangers of categorization.  We are species who constantly makes poor correlations as a result of our tendency to make Type I errors, which is to find patterns and connections where none exist.  As I have also written before I grew up in two cultures being biracial and this helped me see from an early age that the innate goodness of a human being had little to do with religion or culture and yet these are characteristics that we seem to tie to goodness or badness most often.  And of course as I grew older I have seen even more judgments of character based on gender, class, job, education, etc.  It might be natural that we make these poor assumptions simply because we are bound to make determinations about a person’s quality based on the people we know throughout our lifetimes.  I have often observed that most prejudice of any kind comes from a lack of exposure to diversity, not because of it.   If I were to say something positive about myself, it’s that I do always try to look for the goodness in all people. As a result I have never shied away from getting to know somebody from a different walk of life because it seems the more people I get to know, the more I am convinced that they way we separate ourselves from others is false and ultimately harmful.  In that vein I have thought a lot about what are the qualities that good people have in all those different walks of life I have encountered.  This, in addition to what I’ve learned through my education has led to me to conclude that there are 7 things that we must all have.  The fact that 7 became the number has me already a little worried that I’m not right, because the number 7 is full of romance, but try as I might I couldn’t think of any more or any less, so I’m just going to go with it.

Finally I just want to emphasize that all these qualities I will blog about over the coming months are equally important.  So much so that missing even one of these qualities can be problematic.  While the degree to which each of us has these qualities may depend on the individual I believe that all are qualities we must demonstrate and develop every day.  There were times that I thought there was a ranking to these qualities, but now I am not so sure.   Anyway, enough of this introductory business.  I shall end this by thanking you for reading this and my blog and hope to hear your thoughts in the coming months as I complete this series of posts.

The Moral of the Story

I was ‘talking’ with a fellow blogger who is a nurse, and as I am a meteorologist we were trying to figure out who had it worse.  Was it more annoying to deal with the “climate change deniers” or the “anti-vaxxers”.   I agreed his was more annoying, because while human induced climate changed is well-evidenced it is always going to receive a lot of political blowback in a fossil fuel dependent world and it is both a complex and new problem facing us.  Vaccinations on the other hand have worked so well and have eradicated disease so completely that people don’t remember why they even get them and instead have invented dangers to receiving them because they can no longer see the purpose.    It’s as routine as opening your mouth and saying “Ahhh”.  People don’t really question that, but it doesn’t inject anything into you and is sort of hard to get upset about, but I think when some medical advancement has been around so long and so successful we forget the reason and just see it as possibly something that isn’t necessary.

This led me to wonder if the same thing wasn’t true for how we understand morals.  One of the common things you hear from atheists is that many theists are under the impression that we do not have a moral and ethical code.  That such thing is not possible if we don’t have God and some supernatural system of punishment and reward.  I remember my mom, who is Christian, telling me at some point that our sense of right and wrong must come from God or else where would we get it from?  The general answer is easy of course, we are taught them by our parents and others.  We have authority figures that tell us what is right and what is wrong (even though you can convince a child that things that are wrong are actually write, like prejudice and intolerance).  The point is if as children we seem to get our morality from the authority figures in our life, perhaps it’s not surprising that many people, especially those who have no qualms about relying on the “rightness” of authority, that morality comes from what many consider the ultimate authority, God.  But it seems obvious to me that morality can easily be derived through scientific investigation.  Morality though has been around well before the scientific method, but humans have been around for a long enough time that we’ve been living a social experiment of morality and have simply been learning.  At one time the things we take as obvious might not have been overtly obvious, even though I think some of the big ones we could figure out rather quickly as they would not be a beneficial for survival.  Just like we stopped questioning why vaccines are important, perhaps we stopped questioning why certain immoral acts are wrong, such that people assume that it all must have come from some other plane of existence.

Some morals are certainly cross-cultural, like physical and sexual harm to other people’s children.  This one would be a pretty obvious natural (perhaps genetic) trait because our survival does depend on the survival of the next generation.  Anything that threatens that would be considered immoral.  Unfortunately in many places physically or psychologically hurting your own child is not seen as wrong.  It wasn’t so long ago here that, unless something got really severe, you were hardly considered in the wrong for disciplining your child with a belt or the back of your hand.  Some people still adopt that attitude unfortunately in North America, and it can be worse in other countries.  Regardless though we generally do go to ridiculous (and perhaps psychologically detrimental) lengths to protect children.  In general though killing is not quite viewed the same way.  Many think it’s okay to kill criminals (apparently it sometimes doesn’t even matter the crime…resisting arrest is enough), and killing in war is not only tolerated, but often cheered about.   For some time killing your wife in a crime of passion was often considered justifiable.  And many civilizations have committed genocide in our past and that has gone unpunished.   So even of the most basic commandments “thou shall not kill” isn’t clear cut, so this obvious sense of right and wrong we are supposed to get from God looks pretty muddy.  And if we are worried about some sort of eternal punishment system it’s amazing the ways we can justify killing when we need to dodge that one.

But let’s look at it from the perspective of “unlawful killing” which is why modern translations say “murder” instead of kill in the 10 commandments.  Thus we already have human law deciding what killing is lawful and unlawful.  This is not an overly divine commandment already.  We know that before civilization we roamed in smallish hunter gatherer bands.  Maybe a few hundred people at most.  This was a time before Christianity, before the 10 commandments, so let’s assume this group doesn’t know right from wrong.  Like a small town, in these small groups, you knew everyone.  Surviving in the wild is not easy and everybody had a role to play, and everybody shared and worked together.  Studies of hunter-gatherer tribes today show them to be rather egalitarian in compared with much of civilized society so let’s look at this as a group that gets along.  So we have a group of a few 100 people, and because they have no God to tell them between right and wrong they think murder might be just something that’s okay to do.  What would be the results of a few people that decided to commit a murder every once in awhile:

  1. Population decline and lack of genetic diversity – We could at the very least learn that there is a murder rate that is not healthy for the survival of the group. Through cooperation, life was made easier, but the group gets smaller, things get harder. Population can only increase so fast. So at the very least, if murder is okay, we can’t do it too often.
  2. Loss of those with specialized or exceptional skill. While daily tasks required teamwork there would have been certain people with more extraordinary skill. A tribe may also only have one person who does a particular job. Murder could reduce the chance for survival if such people are killed.
  3. Growing fear and distrust. If people are being murdered, people are less likely to cooperative. Some people will simply be scared they will be next and be more cautious and protective. Some people will be angry at the loss of their child, brother, sister, etc. This will cause others to fight back. There may be false accusations, which builds more anger and distrust.
  4. They are diminishing their own chance for survival. Once a murderer is discovered, those that committed the murders may find themselves a victim.

Now there are probably even more things that could be listed as to why murdering would not be a good idea, the least of which that we are by definition a social species for whom survival depends on our being in a group, and being able to work well in that group.  It simply isn’t in our nature to murder our own, and there is a lot of good reasons why murder would not be a good idea.  However when it comes to other groups, all bets are off.  We may be xenophobic due to bad experiences with other groups before, or simply be xenophobic because someone who we don’t know simply isn’t somebody we can implicitly trust, and thus we can justify killing others that are not part of our society.  This is why war is not against the law, but murder is.  We can do similar thought experiments with many other basic things that cause harm, like stealing, or any action that causes harm both physically and emotionally.   But even if it was not in our nature, this social experiment has been going on for some time and it seems quite reasonable to assume that even if there was not a morality inherent in us through birth, if at the very least we have a driving force to survive then many of the morals we have today would result through experience and observation and concluding how to survive better.

As a population we continue to adjust.  Different groups share moral truths just as they would share any other type of knowledge.  And so perhaps much of what we consider right and wrong is handed to us without that rediscovering process, but you can still see the impact of people doing the right thing and wrong thing today.  Because even though I think that on average humans are more moral in civilized society today than in the earlier days of civilization, we still have a ways to go.  People who are doing good and bad things are not of one particular faith or philosophy.  If you have compassion and care about how you make others feel, you will discover yourself how to behave in a way that’s more positive everyday as you grow and learn also.  It is the scientist in us that helps us become more moral.  If anything, the Bible demonstrates this more completely as the old testament has very much an eye-for-an-eye mentality, but the new testament is very much about forgiveness, redemption, and compassion.  Even God seemed to find a more moral way of dealing with enemies. Thus I don’t think it’s surprising that morality should progress in the same way that science does.

 

Tin Foil Hats

Hey, Travis, when everybody is out to get you, paranoid is just good thinking!

– Dr. Johnny Fever

 

If there is one group of people that I despise arguing with, it is conspiracy theorists.  I find it even more frustrating than debating someone with strong religious convictions.  Maybe it’s just because I can sympathize better with people with strong religious beliefs because I have been exposed to religion and have had family who have strong religious beliefs.  Now both types of people are belief driven and in many ways there is no difference at least in terms of how neural pathways are formed and how the impact of reinforcing those neural pathways impacts the brain, but there is something about conspiracy theorists that seems more concerning.  Maybe this is true only for religious fundamentalists in the west.  In other areas of the world I would fear religious fundamentalists much more, but maybe it’s because with religion the crux of the debate falls to the supernatural and with the supernatural there is no way to disprove it.  For those who have faith it’s tangible and real and this is what governs their thinking.  A lot of times if you bring into the realm of the real world you can often find common ground and agree on things, even if you disagree on the mechanism.  In fact I’m pretty sure I’d be less surprised if someone found actual evidence of the existence of God than some of the conspiracy theories that some people believe in as being real.

When it comes to conspiracy theorists, the troubling part to me is that all of what they believe is easily disprovable.  There are no supernatural forces at work; it’s a conspiracy that involves this plane of existence.  It’s physical and tangible in a very real sense.  We can actually settle the debate.  With God, you’re never going to settle it, because God cannot be disproven in a strictly logical sense (of course that’s because for something to exist the onus for proof is on those that would assert its existence).

I was talking to a colleague recently who is a geologist.  He had told me before that his father was very conservative and does not think evolution is real.  More than not accepting the scientific evidence he has invented a conspiracy theory in which all fossils are fabricated and made in a factory somewhere and then scientists plant them around the world so that they pretend they have evidence.  It just blew my mind when he told me.  The amount of fossils we have is enormous and the time and energy to make all of those, plant them all over the world, all so that we could tell a false narrative about the origins of life are astronomical for me to even wrap my head around it.  Of course I’ve heard the general theme before that evolution is just a conspiracy to try and disprove the Bible and I literally don’t understand.

As an atmospheric scientist of course the one I deal with the most is the conspiracy associated with global warming.   Thousands and thousands of scientists all banding together trying to get greedy off that alternative energy money and trying to destroy the poor fossil fuel companies who apparently are struggling to make ends meet.  Debates usually go something like this:

Me. “As somebody who studies this and understands how the atmosphere works…” I list a lot of hard evidence, and explain how the greenhouse effect works.

CT (Conspiracy Theorist)  Evidence ignored and the grand retort is “But other people are experts too and they disagree”.

Me. Thinking, ohh they want to try to take that right now  “Actually not really, few people who deny climate change are actually atmospheric scientists, and none of them have been able to publish any scientifically sound papers in peer-reviewed journals on the subject.  Such scientist’s research is always funded by oil companies.”

CT:  “That’s because the journals are controlled by the IPCC and they prevent any contrary evidence from getting published.”

Me: *bangs head*

The back and forths are usually longer, but this was just a glimpse. One thing I have noticed that is common with all these debates is that they never address any scientific evidence you present directly.  So in retrospect, debate is a bad word.  They have no defense on the workings of antigens, the physics behind the greenhouse effect, or the random mutations of genes.  There is always some larger organization involved pulling the strings, shadow networks, cover-ups, secret e-mails, vast sums of money involved.  They post links to sites that reference other articles written by someone with equally little knowledge of what they are talking about.  There are vague references to events that never happen, or if they did happen there is no way to prove that they happened.   And why do these conspiracy theories always involve the government or scientists?

Governments are for the most part, simply incompetent.  The level of organization they need to have to pull some of the shit off that people give them credit for is truly astounding.   The really corrupt ones are so obviously corrupt and drunk on power there is no need of secrecy they do it right in front of your face.  And of course I know many scientists.  They are some of the finest people I know: curious, intelligent, and for the most part noble and compassionate.   Corrupt scientists are few and far between and are easily exposed because scientists believe that what they are doing is valuable and important and have zero tolerance for those that would make a mockery of the scientific process and allow bad science to flourish.

Now certainly you might say at this point, while we have never proven the existence of a supernatural deity, there have been conspiracies.  To that, I say most definitely and in fact that’s what makes conspiracies relatively short-lived and small.  Because people are generally good and if there is some conspiracy that is causing harm to people, and lying to people it’s not long before somebody’s conscience gets the better of them and they get the message out.  In fact, this would seem to put a natural limit into how large a conspiracy can grow.  Once it gets too big or too harmful, whistleblowers will come out of the woodwork.  And there will be tangible evidence of this conspiracy and unsubstantiated hypotheses are no longer necessary.

I have decided that I need to stop engaging such people.  But it’s hard, because there some of the conspiracy theories, if allowed to spread, can cause real harm.  Like ones related to climate change or vaccinations and then I find it hard to keep quiet because lives are literally at stake.  Ultimately it feels like people who purport conspiracy theories enjoy the attention, the feeling of importance that they are part of the minority and they get it and everybody else has been duped.  Perhaps it’s just ego.  Perhaps it’s just pure and utter fear of a world they don’t understand. Perhaps it’s just people wanting to believe in something do badly that they will invent anything to rationalize that belief.  I don’t know.  I’d be curious to learn how some of my other readers deal with conspiracy theorists.

 

Note:  A study was conducted to determine whether Tin Foil Hats really protect your thoughts being read.  Turns out it makes it worse.  At least that’s what “physics” tells us. (That’s the punch line if you don’t want to read the article).